one
4196 occurrences across the corpus
OT Pseudepigrapha
For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.'
For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.'
And it shall come to pass in those days that all the inhabitants of the earth shall be moved one against another, because they know not that My judgment has drawn nigh.
And it shall come to pass at the self-same time, That a change of times shall manifestly appeal to every man, Because in all those times they polluted themselves And they practiced oppression, And walked every man in his own works, And remembered not the law of the Mighty One.
'Nevertheless, I Will again ask from you, O Mighty One, yea, I will ask made all things.
And I saw that there was not one and the same likeness in the waters which descended from it.
And I besought the Mighty One, and said: 'You alone, O Lord, know of aforetime the deep things of the world, And the things which befall in their times You bring about by Your word, And against the works of the inhabitants of the earth you do hasten the beginnings of the times, And the end of the seasons you alone know.
For I will not be silent in praising the Mighty One, And with the voice of praise I will recount His marvelous deeds.
For though Adam first sinned And brought untimely death upon all, Yet of those who were born from him Each one of them has prepared for his own soul torment to come, And again each one of them has chosen for himself glories to come.
For though Adam first sinned And brought untimely death upon all, Yet of those who were born from him Each one of them has prepared for his own soul torment to come, And again each one of them has chosen for himself glories to come.
And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent?
And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.
For as you did see a great cloud which ascended from the sea, and went and covered the earth, this is the duration of the world (= αιων) which the Mighty One made when he took counsel to make the world.
But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself.
And the judgment of the rulers was then seen to be without guile, And the righteousness of the precepts of the Mighty One was accomplished with truth.
When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said:
And the Mighty One heard him, for Hezekiah was wise, And He had respect unto his prayer, because he was righteous.
And thereupon the Mighty One commanded Ramiel His angel who speaks with you.
And I went forth and destroyed their multitude, the number of whose chiefs only was a hundred and eighty-five thousand, and each one of them had an equal number (at his command).
And at that time I burned their bodies within, but their raiment and arms I preserved outwardly, in order that the still more wonderful deeds of the Mighty One might appear, and that thereby His name might be spoken of throughout the whole earth.
And all those who were in the holy land rejoiced, and the name of the Mighty One was glorified so that it was spoken of
And he made an image with five faces: four of them looked to the four winds, and the fifth on the summit of the image as ah adversary of the zeal of the Mighty One.
And then wrath went forth from the presence of the Mighty One to the intent that Zion should be rooted out, as also it befell in your days.
'Thus, moreover, did Manasseh act impiously, and thought that in his time the Mighty One would not inquire into these things.
'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.
'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.
And he was zealous with zeal for the Mighty One with all his soul, and he alone was firm in the law at that time, so that he left none that was uncircumcised, or that wrought impiety in all the land, all the days of his life.
Therefore he shall receive an eternal reward, and he shall be glorified with the Mighty One beyond many at a later time.
Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?
Behold! the days come, and it shall be when the time of the age has ripened, And the harvest of its evil and good seeds has come, That the Mighty One will bring upon the earth and its inhabitants and upon its rulers Perturbation of spirit and stupor of heart.
And they shall hate one another, And provoke one another to fight, And the mean shall rule over the honorable, And those of low degree shall be extolled above the famous.
And they shall hate one another, And provoke one another to fight, And the mean shall rule over the honorable, And those of low degree shall be extolled above the famous.
And no one shall again die untimely, Nor shall any adversity suddenly befall.
Or who of those who are born can hope to come to those things, Unless he is one to whom you are merciful and gracious?
And the whole people answered and said unto me: 'So far as we can recall the good things which the Mighty One has done unto us, we do recall them; and those things which we do not remember He in His mercy knows.
And it came to pass on the one and twentieth day in the eighth month that I, Baruch, came and sat down under the oak under the shadow of the branches, and no man was with me, but I was alone.
And I wrote these two epistles: one I sent by an eagle to the nine and a half tribes; and the other I sent to those that were at Babylon by means of three men.
And now let it not weary you, and turn not to the right hand nor the left, but fly and go by a direct way, that you may preserve the command of the Mighty One, according as I said unto you.'
And truly I know that behold all we the twelve tribes are bound by one bond, inasmuch as we are born from one father.
And truly I know that behold all we the twelve tribes are bound by one bond, inasmuch as we are born from one father.
And the Mighty One did according to the multitude of His mercies, And the Most High according to the greatness of His compassion, And He revealed unto me the word, that I might receive consolation, And He showed me visions that I should not again endure anguish, And He made known to me the mystery of the times. And the advent of the hours he showed me.
And we see the firmness of their might. Though they resist the Mighty One every hour, But they shall be accounted as spittle.
Behold! I have therefore made known unto you (these things) whilst I live: for I have said (it) that you should learn the things that are excellent; for the Mighty One hath commanded me to instruct you: and I will set before you some of the commandments of His judgment before I die.
Lo! I also say unto you after you have suffered, that if you obey those things which have been said unto you, you will receive from the Mighty One whatever has been laid up and reserved for you.
Moreover, let this epistle be for a testimony between me and you, that you may remember the commandments of the Mighty One, and that also there may be to me a defense in the presence of Him who sent me.
And at all times make request perseveringly and pray diligently with your whole heart that the Mighty One may be reconciled to you, and that He may not reckon the multitude of your sins, but remember the rectitude of your fathers.
For they had done evil one and all, in not hearkening.
And I had not long to wait before God showed me the insolent one Slain on the mountains of Egypt, Esteemed of less account than the least on land and sea;
Let God remove those that live in hypocrisy in the company of the pious, (Even) the life of such an one with corruption of his flesh and penury.
Let God reveal the deeds of the men-pleasers, The deeds of such an one with laughter and derision;
He fills one (house) with lawlessness, And (then) his eyes (are fixed) upon the next house, To destroy it with words that give wing to (desire). (Yet) with all these his soul, like Sheol, is not sated.
And the Lord heareth the prayer of every one that feareth God, And every request of the soul that hopes for Him doth the Lord accomplish.
They committed adultery, every man with his neighbor's wife. They concluded covenants with one another with an oath touching these things;
He destroyed their princes and every one wise in counsel; He poured out the blood of the inhabitants of Jerusalem, like the water of uncleanness.
For terrible is the overthrow of the sinner; But not one of all these things toucheth the righteous. For not alike are the chastening of the righteous (for sins done) in ignorance, And the overthrow of the sinners
And let not the beauty of a lawless woman beguile me, Nor any one that is subject to () unprofitable sin.
God showed them no pity; He sought out their seed and let not one of them go free.
The lawless one laid waste our land so that none inhabited it, They destroyed young and old and their children together.
And the children of the covenant in the midst of the mingled peoples [surpassed them in evil.] There was not among them one that wrought in the midst of Jerusalem mercy and truth.
Dire enmity between them and the one
And there grew up one people on another
And one devised to till the land with plows,
And use of drugs had interest for one,
Two letters, the remaining one the rest,
One to another do, but let there be
Shall, root and branch, in one night disappear,
To one another through all generations,
Into one place. And then went Noah forth
He had made full twice twenty days and one
One language, as of old from the first race
And one of barbarous mind, by dances bound,
Of the Mighty One. But also after this
For splendid victory. For no one there
That live a holy life and know one God.
Bestow thou also on the needy one.
One's life in death is proven; if one did
Are of one 'blood, and no land has for men
God only is the wise and mighty one
For many times has one in striking done
And makes one grow to wanton violence.
And heavenly lights shall break up into one
One only, himself the almighty, One,
One only, himself the almighty, One,
That dwell beneath will then the heavenly One
Shall bodies of those on earth one day be raised.
And then one here, another there, shall sires,
Of them that moan, one here, another there,
No more at all will one say, "night has come,"
O THOU high-thundering blessed heavenly One,
Of the immortal Maker? God is one,
As one who is and was erst and shall be
The first one formed, and filling with his name
For no one who has riches will impart
(And they all spoke one language, and resolved
And each one having his own portion reigned
Which one should have the royal rank and rule
Evil to pass from one place to another,
And to all mortals. Why now one by one
And to all mortals. Why now one by one
Nor any man of great wealth grieve the one