you

For if owing to the report which you have only heard of judgment you are so moved, What (wilt you be) when you shall see it manifestly with your eyes?

For if owing to the report which you have only heard of judgment you are so moved, What (wilt you be) when you shall see it manifestly with your eyes?

For if owing to the report which you have only heard of judgment you are so moved, What (wilt you be) when you shall see it manifestly with your eyes?

And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent?

And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent?

And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent?

And if with the expectation wherewith you do expect the day of the Mighty One you are so overcome, What (wilt you be) when you shall come to its advent?

And, if at the word of the announcement of the torment of those who have done foolishly you are so wholly distraught, How much more when the event will reveal marvelous things?

And if you have heard tidings of the good and evil things which are then coming and are grieved, What (wilt you be) when you shall behold what the majesty will reveal, Which shall convict these and cause those to rejoice.'

And if you have heard tidings of the good and evil things which are then coming and are grieved, What (wilt you be) when you shall behold what the majesty will reveal, Which shall convict these and cause those to rejoice.'

And if you have heard tidings of the good and evil things which are then coming and are grieved, What (wilt you be) when you shall behold what the majesty will reveal, Which shall convict these and cause those to rejoice.'

'Nevertheless, because you have besought the Most High to reveal to you the interpretation of the vision which you have seen, I have been sent to tell you.

'Nevertheless, because you have besought the Most High to reveal to you the interpretation of the vision which you have seen, I have been sent to tell you.

'Nevertheless, because you have besought the Most High to reveal to you the interpretation of the vision which you have seen, I have been sent to tell you.

'Nevertheless, because you have besought the Most High to reveal to you the interpretation of the vision which you have seen, I have been sent to tell you.

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

For as you did see a great cloud which ascended from the sea, and went and covered the earth, this is the duration of the world (= αιων) which the Mighty One made when he took counsel to make the world.

And as you did previously see on the summit of the cloud black waters which descended previously on the earth, this is the transgression wherewith Adam the first man transgressed.

This is the beginning of the black waters which you have seen.

And after these (waters) you did see bright waters: this is the fount of Abraham, also his generations and advent of his son, and of his son's son, and of those like them.

These are the bright waters, which you have seen.

'And the black third waters which you have seen, these are the mingling of all sins, which the nations afterwards wrought after the death of those righteous men, and the wickedness of the land of Egypt, wherein they did wickedly in the service wherewith they made their sons to serve.

'And the bright fourth waters which you have seen are the advent of Moses and Aaron and Miriam and Joshua the son of Nun and Caleb and of all those like them.

For He showed him many admonitions together with the principles of the law and the consummation of the times, as also to you, and likewise the pattern of Zion and its measures, in the pattern of which the sanctuary of the present time was to be made.

These are the bright fourth waters which you have seen.

And the black fifth waters which you have seen raining are the works which the Amorites wrought, and the spells of their incantations which they wrought, and the wickedness of their mysteries, and the mingling of their pollution.

These are the bright waters which you have seen.

And the black seventh waters which you have seen, this is the perversion (brought about) by the counsel of Jeroboam, who took counsel to make two calves of gold:

These are the black seventh waters which you have seen.

'And the bright eighth waters which you have seen, this is the rectitude and uprightness of Hezekiah king of Judah and the grace (of God) which came upon him.

And thereupon the Mighty One commanded Ramiel His angel who speaks with you.

These are the bright waters which you have seen.

'And the black ninth waters which you have seen, this is all the wickedness which was in the days of Manasseh the son of Hezekiah.

But also against the two tribes and a half went forth a decree that they should also be led away captive, as you have now seen.

These are the black ninth waters which you have seen.

'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.

For on his account and on account of those who are like him were the honorable glories, of which you were told before, created and prepared. These arc the bright waters which you have seen.

For on his account and on account of those who are like him were the honorable glories, of which you were told before, created and prepared. These arc the bright waters which you have seen.

'And the black eleventh waters which you have seen: this is the calamity which is now befalling "Zion.

Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?

Dost you think that in these things the Most High rejoices, Or that His name is glorified?

'And the bright twelfth waters which you have seen: this is the word.

These are the bright waters which you have seen.

'For the last waters which you have seen which were darker than all that were before them, those which were after the twelfth number, which were collected together, belong to the whole world.

This is the vision which you have seen, and this is the interpretation.

For I have come to tell you these things, because your prayer has been heard with the Most High.

After the signs have come, of which you were told before, when the nations become turbulent, and the time of My Messiah is come, he shall both summon all the nations, and some of them he shall spare, and some of them he shall slay.

But all those who have ruled over you, or have known you, shall be given up to the sword.

But all those who have ruled over you, or have known you, shall be given up to the sword.

Or who of those who are born can hope to come to those things, Unless he is one to whom you are merciful and gracious?

Because, if assuredly you did not have compassion on man, Those who are under Your right hand, They could not come to those things, But those who are in the numbers named can be called.

And He answered and said unto me: ['Inasmuch as the revelation of this vision has been interpreted to you as you requested], hear the word of the Most High that you may know what is to befall you after these things.

And He answered and said unto me: ['Inasmuch as the revelation of this vision has been interpreted to you as you requested], hear the word of the Most High that you may know what is to befall you after these things.

And He answered and said unto me: ['Inasmuch as the revelation of this vision has been interpreted to you as you requested], hear the word of the Most High that you may know what is to befall you after these things.

And He answered and said unto me: ['Inasmuch as the revelation of this vision has been interpreted to you as you requested], hear the word of the Most High that you may know what is to befall you after these things.

For you shall surely depart from this earth, nevertheless not unto death, but you shall be preserved unto the consummation of the times.

For you shall surely depart from this earth, nevertheless not unto death, but you shall be preserved unto the consummation of the times.

Go up therefore to the top of that mountain, and there shall pass before you all the regions of that land, and the figure of the inhabited world, and the top(s) of the mountains, and the depth(s) of the valleys, and the depths of the seas, and the number of the rivers, that you may see what you are leaving, and whither you are going.

Go up therefore to the top of that mountain, and there shall pass before you all the regions of that land, and the figure of the inhabited world, and the top(s) of the mountains, and the depth(s) of the valleys, and the depths of the seas, and the number of the rivers, that you may see what you are leaving, and whither you are going.

Go up therefore to the top of that mountain, and there shall pass before you all the regions of that land, and the figure of the inhabited world, and the top(s) of the mountains, and the depth(s) of the valleys, and the depths of the seas, and the number of the rivers, that you may see what you are leaving, and whither you are going.

Go up therefore to the top of that mountain, and there shall pass before you all the regions of that land, and the figure of the inhabited world, and the top(s) of the mountains, and the depth(s) of the valleys, and the depths of the seas, and the number of the rivers, that you may see what you are leaving, and whither you are going.

Now this shall befall after forty days. Go now therefore during these days and instruct the people so far as you are able, that they may learn so as not to die at the last time, but may learn in order that they may live at the last times.'

'Hear, you children of Israel, behold how many you are who remain of the twelve tribes of Israel.

'Hear, you children of Israel, behold how many you are who remain of the twelve tribes of Israel.

For to you and to your fathers the Lord gave a law more excellent than to all peoples.

But behold! you are here with me.

If, therefore, you direct your ways aright, Ye also shall not depart as your brethren departed, But they shall come to you.

If, therefore, you direct your ways aright, Ye also shall not depart as your brethren departed, But they shall come to you.

For He is merciful whom you worship, And He is gracious in whom you hope, And He is true, so that He shall do good and not evil.

For He is merciful whom you worship, And He is gracious in whom you hope, And He is true, so that He shall do good and not evil.

Have you not seen here what has befallen Zion?

Or do you perchance think that the place had sinned, And that on this account it was overthrown? Or that the land had wrought foolishness, And that therefore it was delivered up?

And know you not that on account of you who did sin, That which sinned not was overthrown, And, on account of those who wrought wickedly, That which wrought not foolishness was delivered up to (its) enemies?'

And know you not that on account of you who did sin, That which sinned not was overthrown, And, on account of those who wrought wickedly, That which wrought not foolishness was delivered up to (its) enemies?'

Nevertheless, do this for us your people: write also to our brethren in Babylon an epistle of doctrine and a scroll of hope, that you may confirm them also before you do depart from us.

Nevertheless, do this for us your people: write also to our brethren in Babylon an epistle of doctrine and a scroll of hope, that you may confirm them also before you do depart from us.

If therefore you have respect to the law, And are intent upon wisdom, A lamp will not be wanting, And a shepherd will not fail, And a fountain will not dry up.

Nevertheless, as you said unto me, I will write also unto your brethren in Babylon, and I will send by means of men, and I will write in like manner to the nine tribes and a half, and send by means of a bird.'

'The Most High hath made you that you should be higher than all birds.

'The Most High hath made you that you should be higher than all birds.

And now go and tarry not in (any) place, nor enter a nest, nor settle upon any tree, till you have passed over the breadth of the many waters of the river Euphrates, and have gone to the people that dwell there, and cast down to them this epistle.

And now let it not weary you, and turn not to the right hand nor the left, but fly and go by a direct way, that you may preserve the command of the Mighty One, according as I said unto you.'

And now let it not weary you, and turn not to the right hand nor the left, but fly and go by a direct way, that you may preserve the command of the Mighty One, according as I said unto you.'

And now let it not weary you, and turn not to the right hand nor the left, but fly and go by a direct way, that you may preserve the command of the Mighty One, according as I said unto you.'

Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which

Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which

Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which

Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which

Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which

He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.

He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.

He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.

He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.

He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.

Therefore, if you consider that ye have now suffered those things for your good, that you may not finally be condemned and tormented, then you will receive eternal hope; if above all you destroy from your heart vain error, on account of which you departed hence.

Therefore, if you consider that ye have now suffered those things for your good, that you may not finally be condemned and tormented, then you will receive eternal hope; if above all you destroy from your heart vain error, on account of which you departed hence.

Therefore, if you consider that ye have now suffered those things for your good, that you may not finally be condemned and tormented, then you will receive eternal hope; if above all you destroy from your heart vain error, on account of which you departed hence.

Therefore, if you consider that ye have now suffered those things for your good, that you may not finally be condemned and tormented, then you will receive eternal hope; if above all you destroy from your heart vain error, on account of which you departed hence.

Therefore, if you consider that ye have now suffered those things for your good, that you may not finally be condemned and tormented, then you will receive eternal hope; if above all you destroy from your heart vain error, on account of which you departed hence.

For if you so do these things, He will continually remember you, He who always promised on our behalf to those who were more excellent than we, that He will never forget or forsake us, but with much mercy will gather together again those who were dispersed.