had

And when the whole company expressed their approval, they bade them pronounce a curse in accordance with their custom upon anyone who should make any alteration either by adding anything or changing in any way whatever any of the words which had been written or making any omission.

When the matter was reported to the king, he rejoiced greatly, for he felt that the design which he had formed had been safely carried out.

When the matter was reported to the king, he rejoiced greatly, for he felt that the design which he had formed had been safely carried out.

He said that he had heard from Theopompus that he had been driven out of his mind for more than thirty days because he intended to insert in his history some of the incidents from the earlier and somewhat unreliable translations of the law.

He said that he had heard from Theopompus that he had been driven out of his mind for more than thirty days because he intended to insert in his history some of the incidents from the earlier and somewhat unreliable translations of the law.

When he had recovered a little, he besought God to make it clear to him why the misfortune had befallen him.

When he had recovered a little, he besought God to make it clear to him why the misfortune had befallen him.

And when he perceived the reason why the misfortune had befallen him, he prayed to God for many days and was afterwards restored.

And after, the king, as I have already said, had received the explanation of Demetrius on this point, he did homage and ordered that great care should be taken of the books, and that they should be sacredly guarded.

For had not Reason possessed the power to restrain their anger he would not have spoken thus.

For when David had fought the live-long day against the Philistines, and by the help of our country's warriors had slain many of them, he came at eventide, all fordone with sweat and toil, to the royal tent, around which was encamped the whole army of our ancestors.

For when David had fought the live-long day against the Philistines, and by the help of our country's warriors had slain many of them, he came at eventide, all fordone with sweat and toil, to the royal tent, around which was encamped the whole army of our ancestors.

So all the host fell to their evening meal; but the king, being consumed with an intense thirst, though he had abundance of water, was unable to slake it.

Our people were deeply angered by this announcement, and protested strongly, considering it, an outrageous thing for those who had entrusted their deposits to the temple treasury to be robbed of them, and they threw all possible obstacles in his way.

For he said that he had sinned and was worthy even of death, and that if he were given his life he would laud to all men the blessedness of the Holy Place.

Moved by these words, Onias, the high-priest, although most scrupulous in other cases, made intercession for him lest king Seleucus should possibly think that Apollonius had been overthrown by a human device and not by divine justice.

Apollonius, accordingly, after his astonishing deliverance departed to report to the king the things that had befallen him.

For when. be was carrying on war with Ptolemy in Egypt and heard that the people of Jerusalem had rejoiced exceedingly over a report of his death, he immediately marched back against them.

And when he had plundered the city he made a decree denouncing the penalty of death upon any who should be seen to live after the law of our fathers.

And when many had been taken by force, one man first from among the company was brought before Antiochus, a Hebrew whose name was Eleazar, a priest by birth, trained in knowledge of the law, a man advanced in years and well known to many of the tyrant's court for his philosophy.

Beyond question, then, the Inspired Reason is master over the passions; for if his passions or sufferings had prevailed over his Reason we should have credited them with this evidence of their superior power.

O priest worthy of thy priesthood, thou didst not defile thy holy teeth, nor didst thou befoul with unclean meat thy belly that had room only for piety and purity.

But when the guards had produced wheels, and joint-dislocators, and racks, and bone-crushers, and catapults, and cauldrons, and braziers, and thumb-screws, and iron claws, and wedges, and branding irons, the tyrant spoke again and said:

'You had better feel fear, my lads, and the justice you worship will pardon your unwilling transgression.'

But when they had scourged him till they were weary, and gained nothing thereby, they cast him upon the wheel.

And when he had bravely met his glorious death, the third son was brought forward and was earnestly entreated by many to taste and so to save himself.

And when' this man had died worthily of his brothers, they brought up the fourth, and said to him, 'Be not thou also mad with the same madness as thy brethren, but obey the king and save thyself.'

But the tyrant, although fiercely exasperated by his brethren, felt pity for the boy, and seeing him there already bound he had him brought near, and sought to persuade him, saying: 'Thou seest the end of the folly of thy brethren; for through their disobedience they have been racked to death. Thou, too, if thou dost not obey, wilt thyself also be miserably tortured and put to death before thy time; but if thou dost obey thou shalt be my friend, and thou shalt be advanced to high office in the business of the kingdom.'

For if they had yielded to their passions or sufferings and eaten unclean meat we should have said that they had been conquered thereby.

For if they had yielded to their passions or sufferings and eaten unclean meat we should have said that they had been conquered thereby.

The feeling of brotherly love being thus naturally strong, the seven brethren had their mutual concord made yet stronger. For trained in the same Law, and disciplined in the same virtues, and brought up together in the upright life, they loved one another the more abundantly. Their common zeal for moral beauty and goodness heightened their mutual concord, for in conjunction with their piety it rendered their brotherly love more fervent.

But nevertheless, though she had so many temptations to yield to her maternal instincts, in no single instance did the dreadful variety of tortures have power to alter her Reason; but the mother urged each son separately, and all together, to die for their religion.

And although she saw the destruction of her seven children and the many and varied forms of their torments, the noble mother willingly surrendered them through faith in God. 20 For she beheld in her own mind, even as it had been cunning advocates in a council-chamber, nature, and parenthood, and mother-love, and her children on the rack, and it was as if she, the mother, having the choice between two votes in the case of her children, one for their death and one to save them alive, thereupon regarded not the saving of her seven sons for a little time, but, as a true daughter of Abraham, called to mind his God-fearing courage.

For there is this also to consider, that had the woman been weak of spirit, despite her motherhood, she might have wept over them, and perchance spoken thus:

Alas, for my sons, that some were yet unwed, and those that were wedded had begotten no children; I shall never see children of yours, nor shall I be called by the name of grandparent.

Ah me, that had many beautiful children, and am a widow and desolate in my woe! Neither will there be any son to bury me when I am dead!'

But the holy and God-fearing mother wailed not with this lamentation over any one of them, neither besought she any to escape death, nor lamented over them as dying men; but, as though she had a soul of adamant and were bringing forth the number of her sons, for a second time, into immortal life, she besought rather and entreated of them that they should die for religion's sake.

And had it been lawful for us to paint, as might some artist, the tale of thy piety, would not the spectators have shuddered at the mother of seven sons suffering for righteousness' sake multitudinous tortures even unto death?

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

For I should not have known how to love the Lord, if He had not loved me.

They have assuaged the dry lips, and the will that had fainted they have raised up;

And limbs that had fallen they straightened and set up:

And I was established upon the rock of truth, where He had set me up:

And because she was not sufficiently prepared, and she had not sought a midwife (for He brought her to bear) she brought forth, as if she were a man, of her own will;

My arms I lifted up to the Most High, even to the grace of the Lord: because He had cast off my bonds from me: and my Helper had lifted me up to His grace and to His salvation:

My arms I lifted up to the Most High, even to the grace of the Lord: because He had cast off my bonds from me: and my Helper had lifted me up to His grace and to His salvation:

He who scattered my enemies had existed from ancient and my adversaries:

The birds dropped their wings and all creeping things died in their holes: and the abysses were opened which had been hidden; and they cried to the Lord like women in travail:

And they sealed up the abysses with the seal of the Lord. And they perished, in the thought, those that had existed from ancient times;

And the Lord destroyed the imaginations of all them that had not the truth with them.

And His face was justified, for thus His holy Father had given to Him.

And they made me a debtor when I rose up, me who had been a debtor: and they divided my spoil, though nothing was due to them.

I had gall and bitterness, and I went down with him to the utmost of his depth:

And those who had died ran towards me: and they cried and said, Son of God, have pity on us, and do with us according to thy kindness,

And I went and took Jeremiah, and Adu, and Seriah, and Jabish, and Gedaliah, and all the honorable men of the people, and I led them to the valley of Kidron, and I narrated to them all that had been said to me.

And I was grieving over Zion, and lamenting over the captivity which had come upon the people.

And they have seized the place where I had been standing before.

Now the angels did as he had commanded them, and when they had broken up the corners of the walls, a voice was heard from the interior of the temple, after the wall had fall saying:

Now the angels did as he had commanded them, and when they had broken up the corners of the walls, a voice was heard from the interior of the temple, after the wall had fall saying:

Now the angels did as he had commanded them, and when they had broken up the corners of the walls, a voice was heard from the interior of the temple, after the wall had fall saying:

And I, Baruch, came, and Jeremiah, whose heart was found pure from sins, who had not been captured in the seizure of the City.

Moreover, I, Baruch, say this against you, Babylon: 'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion.

Moreover, I, Baruch, say this against you, Babylon: 'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion.

Moreover, I, Baruch, say this against you, Babylon: 'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion.

For they knew not this anguish, Nor yet had they heard of that which had befallen us.

For they knew not this anguish, Nor yet had they heard of that which had befallen us.

Would that you had ears, O earth, And that you had a heart, O dust: That you might go and announce in Sheol, And say to the dead:

Would that you had ears, O earth, And that you had a heart, O dust: That you might go and announce in Sheol, And say to the dead:

On this account he had aforetime no mercy on His own sons, But afflicted them as His enemies, because they sinned,

What have they profited who had knowledge before you and have not walked in vanity as the rest of the nations, and have not said to the dead: "Give us life," but always feared you, and have not left Your ways?

And lo! they have been carried off, nor on their account have you had mercy on Zion.

Man would not rightly have understood My judgment, unless he had accepted the law, and I had instructed him in understanding.

Man would not rightly have understood My judgment, unless he had accepted the law, and I had instructed him in understanding.

But after his death they sinned and transgressed, Though they knew that they had the law reproving (them), And the light in which nothing could err, Also the spheres which testify, and Me.

Because if a man be prospered in his beginnings and shamefully entreated in his old age, he forgets all the prosperity that he had.

And I went there and sat in the valley of Kidron in a cave of the earth, and I sanctified my soul there, and I ate no bread, yet I was not hungry, and I drank no water, yet I thirsted not, and I was there till the seventh day, as He had commanded me.

And afterwards I came to that place where He had spoken with me.

For if a consummation had not been prepared for all, in vain would have been their beginning.

For there have been many years like those that are desolate from the days of Abraham and Isaac and Jacob, and of all those who are like them, who sleep in the earth, on whose account you did say that you had created the world.

And (when) I had completed the words of this prayer I was greatly weakened.

For lo! the days come, When everything that is shall become the prey of corruption And be as though it had not been.

And it came to pass when I had spoken to them all these words, that I, Baruch, went my way, and when the people saw me setting out, they lifted up their voice and lamented and said:

And when I had said these things I fell asleep there, and I saw a vision in the night.

Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.

Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.

Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.

And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.

And when I had gone forth and dismissed them, I went there and said unto them: 'Behold! I go to Hebron: for thither the Mighty One hath sent me.'

And I came to that place where the word had been spoken unto me, and I sat there, and fasted seven days.

And when I had prayed and said these things, I was greatly weakened.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

For then it will be necessary to show the living that the dead have come to life again, and that those who had departed have returned (again).

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

For the first shall receive the last, those whom they were expecting, and the last those of whom they used to hear that they had passed away.

And when I had said these things I fell asleep there, and I saw a vision, and lo! a cloud was ascending from a very great sea, and I kept gazing upon it) and lo! it was full of waters white and black, and there were many colors in those self-same waters, and as it were the likeness of great lightning was seen at its summit.

And it came to pass at the end of the cloud, that lo! it rained black waters, and they were darker than had been all those waters that were before, and fire was mingled with them, and where those waters descended, they wrought devastation and destruction.

And after these things I saw how that lightning which I had seen on the summit of the cloud, seized hold of it and hurled it to the earth.

Now that lightning shone exceedingly, so as to illuminate the whole earth, and it healed those regions where the last waters had descended and wrought devastation.

And it took hold of the whole earth, and had dominion over it.

And it came to pass when I had finished speaking the words of this prayer, that I sat there under a tree, that I might rest in the shade of the branches.