and

And thou shalt look from on high, and behold thy adversaries on the earth, And shalt know them and rejoice, And give thanks, and acknowledge thy Creator.

And thou shalt look from on high, and behold thy adversaries on the earth, And shalt know them and rejoice, And give thanks, and acknowledge thy Creator.

And thou shalt look from on high, and behold thy adversaries on the earth, And shalt know them and rejoice, And give thanks, and acknowledge thy Creator.

"Now must thou, Joshua son of Nun, keep these words and this book;

For there shall be from my death and assumption even to His Coming two hundred and fifty times, which shall pass.

For there shall be from my death and assumption even to His Coming two hundred and fifty times, which shall pass.

And this is the course of the times . . . which they shall finish, until they are consummated.

And when Joshua had heard the words of Moses, which were thus written in his writing, even all that he before had said, he rent his clothes and fell at his feet.

And when Joshua had heard the words of Moses, which were thus written in his writing, even all that he before had said, he rent his clothes and fell at his feet.

And Moses exhorted him, and wept with him.

And Moses exhorted him, and wept with him.

And Joshua answered him and said:

And Joshua answered him and said:

"Why comfortest thou me, Lord Moses, and how shall I be comforted, for that bitter word thou spakest, which hath gone forth from thy mouth, which is full of tears and groans, in that thou dost depart from this people . . .

"Why comfortest thou me, Lord Moses, and how shall I be comforted, for that bitter word thou spakest, which hath gone forth from thy mouth, which is full of tears and groans, in that thou dost depart from this people . . .

For to all who die there are sepulchres on the earth according to their age; but thy sepulchre shall be from the rising sun to the setting and from the south to the bounds of the north, the whole earth shall be thy sepulchre.

O My Lord, thou passest hence, and who shall feed this people,

How shall I govern this people, even as a father his only son or a lady her virgin-daughter, prepared to be given to a husband, who feareth lest the sun light on her body, and lest she should run on the ground with unshod feet? . . .

How shall I provide them with food and drink according to the pleasure of their will? . . .

And what wisdom or understanding have I to give judgement or to give answers by speech in the house (of the Lord)?

Yea, and the kings of the Amorites, when they hear that we are attacking them, thinking that there is no longer among them a holy spirit manifold and incomprehensible, worthy of the Lord, the master of the Word, faithful in all things, the divine prophet of the earth, and the world's perfect teacher — no longer among them, will say: 'Let us go against them.

Yea, and the kings of the Amorites, when they hear that we are attacking them, thinking that there is no longer among them a holy spirit manifold and incomprehensible, worthy of the Lord, the master of the Word, faithful in all things, the divine prophet of the earth, and the world's perfect teacher — no longer among them, will say: 'Let us go against them.

Yea, and the kings of the Amorites, when they hear that we are attacking them, thinking that there is no longer among them a holy spirit manifold and incomprehensible, worthy of the Lord, the master of the Word, faithful in all things, the divine prophet of the earth, and the world's perfect teacher — no longer among them, will say: 'Let us go against them.

If their enemies should once now do impious deeds against their Lord, they have no champion now to bear prayers on their behalf to the Lord, as was Moses the great messenger, who every hour by day and night had his knees fixed to the ground praying and beholding Him Who is omnipotent over the world in mercy and justice, reminding Him of the covenant of the fathers and by his oath propitiating the Lord.'

If their enemies should once now do impious deeds against their Lord, they have no champion now to bear prayers on their behalf to the Lord, as was Moses the great messenger, who every hour by day and night had his knees fixed to the ground praying and beholding Him Who is omnipotent over the world in mercy and justice, reminding Him of the covenant of the fathers and by his oath propitiating the Lord.'

If their enemies should once now do impious deeds against their Lord, they have no champion now to bear prayers on their behalf to the Lord, as was Moses the great messenger, who every hour by day and night had his knees fixed to the ground praying and beholding Him Who is omnipotent over the world in mercy and justice, reminding Him of the covenant of the fathers and by his oath propitiating the Lord.'

If their enemies should once now do impious deeds against their Lord, they have no champion now to bear prayers on their behalf to the Lord, as was Moses the great messenger, who every hour by day and night had his knees fixed to the ground praying and beholding Him Who is omnipotent over the world in mercy and justice, reminding Him of the covenant of the fathers and by his oath propitiating the Lord.'

For they will say: 'He is no more with them; let us go and confound them from off the face of the earth.'

And when Joshua had finished these words, he fell again at the feet of Moses.

And Moses took his hand, and raised him into the seat before him. And he answered and said to him:

And Moses took his hand, and raised him into the seat before him. And he answered and said to him:

And Moses took his hand, and raised him into the seat before him. And he answered and said to him:

And Moses took his hand, and raised him into the seat before him. And he answered and said to him:

"Joshua, despise not thyself, but show thyself unmoved, and attend to my words.

God created all the nations, which are on the face of the earth, and us as well; He foresaw them and us from the beginning of the creation of the earth even to the end of the world, and nothing is by Him neglected, however small it be, but He foresaw all things and foreknew . . .

God created all the nations, which are on the face of the earth, and us as well; He foresaw them and us from the beginning of the creation of the earth even to the end of the world, and nothing is by Him neglected, however small it be, but He foresaw all things and foreknew . . .

God created all the nations, which are on the face of the earth, and us as well; He foresaw them and us from the beginning of the creation of the earth even to the end of the world, and nothing is by Him neglected, however small it be, but He foresaw all things and foreknew . . .

God created all the nations, which are on the face of the earth, and us as well; He foresaw them and us from the beginning of the creation of the earth even to the end of the world, and nothing is by Him neglected, however small it be, but He foresaw all things and foreknew . . .

All things which should be in this world, He foresaw and lo! it is brought forth. . . .

And me He formed to pray for them and for their sins . . . and to intercede for them.

And me He formed to pray for them and for their sins . . . and to intercede for them.

And me He formed to pray for them and for their sins . . . and to intercede for them.

For not because of any virtue or strength of mine, but of His good pleasure his mercy and patience have been mine.

All that is in heaven and the foundations of the earth were made and approved by God, and are beneath the signet of His right hand.

All that is in heaven and the foundations of the earth were made and approved by God, and are beneath the signet of His right hand.

All that is in heaven and the foundations of the earth were made and approved by God, and are beneath the signet of His right hand.

They that perform and carry out the commandments of God flourish and tread a good path;

They that perform and carry out the commandments of God flourish and tread a good path;

But sinners and they who neglect His commandments lack the good things, which are foretold. And they shall be punished by the nations with many torments;

But sinners and they who neglect His commandments lack the good things, which are foretold. And they shall be punished by the nations with many torments;

Yet it is not possible that He should wholly destroy and forsake them.

For God hath gone forth, Who foresaw all things from the beginning, and His covenant is established even by the oath, which . . .

On the day when I planed the gods of my father Terah and the gods of Nahor his brother, when I was searching as to who the Mighty God in truth is — I, Abraham, at the time when it fell to my lot, when I fulfilled the services [the sacrifices] of my father Terah to his gods of wood and stone, gold and silver, brass and iron; having entered into their temple for service, I found the god whose name was Merumath (which was) hewn out of stone, fallen forward at the feet of the iron god Nahon.

On the day when I planed the gods of my father Terah and the gods of Nahor his brother, when I was searching as to who the Mighty God in truth is — I, Abraham, at the time when it fell to my lot, when I fulfilled the services [the sacrifices] of my father Terah to his gods of wood and stone, gold and silver, brass and iron; having entered into their temple for service, I found the god whose name was Merumath (which was) hewn out of stone, fallen forward at the feet of the iron god Nahon.

On the day when I planed the gods of my father Terah and the gods of Nahor his brother, when I was searching as to who the Mighty God in truth is — I, Abraham, at the time when it fell to my lot, when I fulfilled the services [the sacrifices] of my father Terah to his gods of wood and stone, gold and silver, brass and iron; having entered into their temple for service, I found the god whose name was Merumath (which was) hewn out of stone, fallen forward at the feet of the iron god Nahon.

On the day when I planed the gods of my father Terah and the gods of Nahor his brother, when I was searching as to who the Mighty God in truth is — I, Abraham, at the time when it fell to my lot, when I fulfilled the services [the sacrifices] of my father Terah to his gods of wood and stone, gold and silver, brass and iron; having entered into their temple for service, I found the god whose name was Merumath (which was) hewn out of stone, fallen forward at the feet of the iron god Nahon.

And it came to pass, when I saw it, my heart was perplexed, and I considered in my mind that I should not be able to bring him back to his place, I, Abraham, alone, because he was heavy, being of a large stone, and I went forth and made it known to my father.

And it came to pass, when I saw it, my heart was perplexed, and I considered in my mind that I should not be able to bring him back to his place, I, Abraham, alone, because he was heavy, being of a large stone, and I went forth and made it known to my father.

And it came to pass, when I saw it, my heart was perplexed, and I considered in my mind that I should not be able to bring him back to his place, I, Abraham, alone, because he was heavy, being of a large stone, and I went forth and made it known to my father.

And it came to pass, when I saw it, my heart was perplexed, and I considered in my mind that I should not be able to bring him back to his place, I, Abraham, alone, because he was heavy, being of a large stone, and I went forth and made it known to my father.

And he entered with me, and when both of us moved him (the god) forward, so that we might bring him back to his place, his head fell from him while I was still holding him by the head.

And he entered with me, and when both of us moved him (the god) forward, so that we might bring him back to his place, his head fell from him while I was still holding him by the head.

And it came to pass, when my father saw that the head of Merumath had fallen from him, he said to me: "Abraham!"

And I said: "Here am I."

And he said to me: "Bring me an axe, of the small ones, from the house."

And I brought it to him.

And he hewed aright another Merumath out of another stone, without head, and the head which had been thrown down from Merumath he placed upon it, and the rest of Merumath he shattered.

And he hewed aright another Merumath out of another stone, without head, and the head which had been thrown down from Merumath he placed upon it, and the rest of Merumath he shattered.

And he hewed aright another Merumath out of another stone, without head, and the head which had been thrown down from Merumath he placed upon it, and the rest of Merumath he shattered.

And he made five other gods, and gave them to me [and] commanded me to sell them outside in the street of the town.

And he made five other gods, and gave them to me [and] commanded me to sell them outside in the street of the town.

And he made five other gods, and gave them to me [and] commanded me to sell them outside in the street of the town.

And I saddled my father's ass, and placed them upon it, and went towards the inn to sell them.

And I saddled my father's ass, and placed them upon it, and went towards the inn to sell them.

And I saddled my father's ass, and placed them upon it, and went towards the inn to sell them.

And lo! merchants from Fandana in Syria were travelling with camels going to Egypt, to trade.

And I spoke with them.

And one of their camels uttered a groan, and the ass took fright and sprang away and upset the gods; and three of them were smashed, and two were preserved.

And one of their camels uttered a groan, and the ass took fright and sprang away and upset the gods; and three of them were smashed, and two were preserved.

And one of their camels uttered a groan, and the ass took fright and sprang away and upset the gods; and three of them were smashed, and two were preserved.

And one of their camels uttered a groan, and the ass took fright and sprang away and upset the gods; and three of them were smashed, and two were preserved.

And one of their camels uttered a groan, and the ass took fright and sprang away and upset the gods; and three of them were smashed, and two were preserved.

And one of their camels uttered a groan, and the ass took fright and sprang away and upset the gods; and three of them were smashed, and two were preserved.

And it came to pass, when the Syrians saw that I had gods, they said to me: "Why didst thou not tell us [that thou hadst gods?

Then we would have bought them] before the ass heard the sound of the camel, and they would not have been lost.

Give us, at any rate, the gods that remain, and we will give thee the proper price for the broken gods, also for the gods that have been preserved."

For I was concerned in my heart as to how I could bring to my father the purchase-price; and the three broken ones I cast into the water of the river Gur, which was at that place, and they sank into the depths, and there was nothing more of them.

For I was concerned in my heart as to how I could bring to my father the purchase-price; and the three broken ones I cast into the water of the river Gur, which was at that place, and they sank into the depths, and there was nothing more of them.

For I was concerned in my heart as to how I could bring to my father the purchase-price; and the three broken ones I cast into the water of the river Gur, which was at that place, and they sank into the depths, and there was nothing more of them.

When I was still going on the way, my heart was perplexed within me, and my mind was distracted.

And I said in my heart: ["What evil deed is this that my father is doing?

Is not he, rather, the god of his gods, since they come into existence through his chisels and lathes, and his wisdom, and is it not rather fitting that they should worship my father, since they are his work?

Is not he, rather, the god of his gods, since they come into existence through his chisels and lathes, and his wisdom, and is it not rather fitting that they should worship my father, since they are his work?

Is not he, rather, the god of his gods, since they come into existence through his chisels and lathes, and his wisdom, and is it not rather fitting that they should worship my father, since they are his work?

Behold, Merumath fell and could not rise in his own temple, nor could I, by myself, move him until my father came, and the two of us moved him; and as we were thus too weak, his head fell from him, and he (that is, my father) set it upon another stone of another god, which he had made without head.

Behold, Merumath fell and could not rise in his own temple, nor could I, by myself, move him until my father came, and the two of us moved him; and as we were thus too weak, his head fell from him, and he (that is, my father) set it upon another stone of another god, which he had made without head.

Behold, Merumath fell and could not rise in his own temple, nor could I, by myself, move him until my father came, and the two of us moved him; and as we were thus too weak, his head fell from him, and he (that is, my father) set it upon another stone of another god, which he had made without head.

Behold, Merumath fell and could not rise in his own temple, nor could I, by myself, move him until my father came, and the two of us moved him; and as we were thus too weak, his head fell from him, and he (that is, my father) set it upon another stone of another god, which he had made without head.

And the other five gods were broken in pieces down from the ass, which were able neither to help themselves, nor to hurt the ass, because it had broken them to pieces; nor did their broken fragments come up out of the river.

And I said in my heart: "If this be so, how can Merumath, my father's god, having the head of another stone, and himself being made of another stone, rescue a man, or hear a man's prayer and reward him?"