rebbi

That is beforehand. Afterwards, Rebbi Jonah in the name of Rebbi Simeon the pious: “He Who created all sorts of delicacies to delight with them the souls of all living. Praise to You, Eternal, for the Land and its delicacies.”

Rebbi Abba bar Jacob in the name of the great Rebbi Isaac: When Rebbi was eating meat or an egg he used to say: “Creator of many living things to sustain with them all living souls. Praise to You, Eternal, Life of the worlds.

Rebbi Abba bar Jacob in the name of the great Rebbi Isaac: When Rebbi was eating meat or an egg he used to say: “Creator of many living things to sustain with them all living souls. Praise to You, Eternal, Life of the worlds.

Rebbi Abba bar Jacob in the name of the great Rebbi Isaac: When Rebbi was eating meat or an egg he used to say: “Creator of many living things to sustain with them all living souls. Praise to You, Eternal, Life of the worlds.

That is at the end. At the start? Rebbi Ḥaggai said: “Creator of kinds of living things.” Rebbi Yose objected, does not the Mishnah (6:4) disagree? “On vinegar, on locusts, and on fallen fruits he says: “By Whose word everything was created.” And is a locust not a living thing?

That is at the end. At the start? Rebbi Ḥaggai said: “Creator of kinds of living things.” Rebbi Yose objected, does not the Mishnah (6:4) disagree? “On vinegar, on locusts, and on fallen fruits he says: “By Whose word everything was created.” And is a locust not a living thing?

The statement of Rebbi Simeon the pious turns out like that of Rebbi and both of them like Rabban Gamliel, as it was stated: “The following is the principle: Rebbi Yehudah said in the name of Rabban Gamliel that on everything that is of the Seven Kinds but is not flour, or flour but not baked as bread, Rabban Gamliel says that he recites afterwards three benedictions; but the Sages say, one benediction. On everything that is neither from the Seven Kinds nor a kind of flour, Rabban Gamliel says he recites benedictions before and after, but the sages say before, but not after.”

The statement of Rebbi Simeon the pious turns out like that of Rebbi and both of them like Rabban Gamliel, as it was stated: “The following is the principle: Rebbi Yehudah said in the name of Rabban Gamliel that on everything that is of the Seven Kinds but is not flour, or flour but not baked as bread, Rabban Gamliel says that he recites afterwards three benedictions; but the Sages say, one benediction. On everything that is neither from the Seven Kinds nor a kind of flour, Rabban Gamliel says he recites benedictions before and after, but the sages say before, but not after.”

The statement of Rebbi Simeon the pious turns out like that of Rebbi and both of them like Rabban Gamliel, as it was stated: “The following is the principle: Rebbi Yehudah said in the name of Rabban Gamliel that on everything that is of the Seven Kinds but is not flour, or flour but not baked as bread, Rabban Gamliel says that he recites afterwards three benedictions; but the Sages say, one benediction. On everything that is neither from the Seven Kinds nor a kind of flour, Rabban Gamliel says he recites benedictions before and after, but the sages say before, but not after.”

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Rebbi Jacob bar Idi in the name of Rebbi Ḥanina: Everything that is cereal and like dough put in boiling water and is of the Five Kinds, over it one says “Creator of kinds of foods”, and one recites after it one benediction imitating three. And everything that is cereal and like dough put in boiling water, but is not of the Five Kinds, Rebbi Jonah said that Rebbi Zeïra sent to those of the Yeshivah of Rebbi Yannai and they told him, but I do not know what they told him. What is it? Rebbi Yose said, it is reasonable to assume “That everything was created by His word.” Rebbi Jeremiah inquired: He who ate cereal, what does he recite at the end? Rebbi Yose said, and therefore Rebbi Jeremiah never ate any cereal. That is the only one thing about which he was in doubt.

Why does one finish with “the Land”? It is similar to Grace for day laborers. As has been stated: “Workers who were doing work with the owner shall recite the first benediction, include Jerusalem in the benediction for the Land and finish with ‘the Land.’ But if they were working for their food or if the employer was eating with them, then they recite four benedictions.” In the school of Rebbi Yannai they treated it as a formula of benediction.

Does one have to mention in it the occasion? Rebbi Abba bar Zamina said that Rebbi Zeïra used to mention the occasion in it. Rebbi Jeremiah said: Since Rebbi Zeïra took notice of it, so we have to take notice.

Does one have to mention in it the occasion? Rebbi Abba bar Zamina said that Rebbi Zeïra used to mention the occasion in it. Rebbi Jeremiah said: Since Rebbi Zeïra took notice of it, so we have to take notice.

Does one have to mention in it the occasion? Rebbi Abba bar Zamina said that Rebbi Zeïra used to mention the occasion in it. Rebbi Jeremiah said: Since Rebbi Zeïra took notice of it, so we have to take notice.

Does one have to mention in it the occasion? Rebbi Abba bar Zamina said that Rebbi Zeïra used to mention the occasion in it. Rebbi Jeremiah said: Since Rebbi Zeïra took notice of it, so we have to take notice.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

It has been stated: “One recites the benediction on the better kind of flour. Rolls and a full home baked loaf, one recites over a roll. A broken roll and a full home baked loaf, one recites on the full home baked loaf. Wheat bread and barley bread, one recites on wheat bread. A broken loaf of wheat bread and a full loaf of barley bread, one recites on the broken wheat bread. Barley bread and spelt bread, one recites on barley bread. But is not spelt bread better? But this is from one of the Seven Kinds, that one is not of the Seven Kinds.” Rebbi Jacob bar Aḥa in the name of Rebbi Zeïra: This is from Rebbi Yehudah, since Rebbi Yehudah said (Mishnah 4), “if there is among them a fruit of the Seven Kinds, on it he recites the benediction.” Impure bread and pure bread, Rebbi Ḥiyya bar Abba said, he recites on the pure one. Impure white bread and pure coarse bread, Rebbi Ḥiyya bar Ada in the name of Rebbi Aḥa: He may recite on the one that he prefers.

Young palm shoots. Rebbi Jacob bar Aḥa in the name of Samuel: He recites on it “Creator of the fruit of the tree.” Rebbi Ḥalaphta ben Saul stated, “By Whose word everything was created.” Rebbi Joshua stated: “Creator of kinds of grasses.” The baraita of Rebbi Oshaiah disagrees: “The following are the kinds of grasses: artichoke, ḥalimah, demua, and lycium.

Young palm shoots. Rebbi Jacob bar Aḥa in the name of Samuel: He recites on it “Creator of the fruit of the tree.” Rebbi Ḥalaphta ben Saul stated, “By Whose word everything was created.” Rebbi Joshua stated: “Creator of kinds of grasses.” The baraita of Rebbi Oshaiah disagrees: “The following are the kinds of grasses: artichoke, ḥalimah, demua, and lycium.

Young palm shoots. Rebbi Jacob bar Aḥa in the name of Samuel: He recites on it “Creator of the fruit of the tree.” Rebbi Ḥalaphta ben Saul stated, “By Whose word everything was created.” Rebbi Joshua stated: “Creator of kinds of grasses.” The baraita of Rebbi Oshaiah disagrees: “The following are the kinds of grasses: artichoke, ḥalimah, demua, and lycium.

Young palm shoots. Rebbi Jacob bar Aḥa in the name of Samuel: He recites on it “Creator of the fruit of the tree.” Rebbi Ḥalaphta ben Saul stated, “By Whose word everything was created.” Rebbi Joshua stated: “Creator of kinds of grasses.” The baraita of Rebbi Oshaiah disagrees: “The following are the kinds of grasses: artichoke, ḥalimah, demua, and lycium.

HALAKHAH: Rebbi Ḥizqiah in the name of Rebbi Jacob bar Aḥa: This is Rebbi Yehuda’s since Rebbi Yehudah makes trees like straws. Rebbi Yose said, it is everybody’s opinion since fruits of a tree are also fruits of the soil but fruits of the soil are not fruits of the tree. Rav Huna said, except for bread and wine. The Mishnah (6:1) says so: Except for wine because on wine one says “Creator of the fruit of the vine;” except for bread because on bread one says “He Who produces bread from the earth.”

HALAKHAH: Rebbi Ḥizqiah in the name of Rebbi Jacob bar Aḥa: This is Rebbi Yehuda’s since Rebbi Yehudah makes trees like straws. Rebbi Yose said, it is everybody’s opinion since fruits of a tree are also fruits of the soil but fruits of the soil are not fruits of the tree. Rav Huna said, except for bread and wine. The Mishnah (6:1) says so: Except for wine because on wine one says “Creator of the fruit of the vine;” except for bread because on bread one says “He Who produces bread from the earth.”

HALAKHAH: Rebbi Ḥizqiah in the name of Rebbi Jacob bar Aḥa: This is Rebbi Yehuda’s since Rebbi Yehudah makes trees like straws. Rebbi Yose said, it is everybody’s opinion since fruits of a tree are also fruits of the soil but fruits of the soil are not fruits of the tree. Rav Huna said, except for bread and wine. The Mishnah (6:1) says so: Except for wine because on wine one says “Creator of the fruit of the vine;” except for bread because on bread one says “He Who produces bread from the earth.”

HALAKHAH: Rebbi Ḥizqiah in the name of Rebbi Jacob bar Aḥa: This is Rebbi Yehuda’s since Rebbi Yehudah makes trees like straws. Rebbi Yose said, it is everybody’s opinion since fruits of a tree are also fruits of the soil but fruits of the soil are not fruits of the tree. Rav Huna said, except for bread and wine. The Mishnah (6:1) says so: Except for wine because on wine one says “Creator of the fruit of the vine;” except for bread because on bread one says “He Who produces bread from the earth.”

HALAKHAH: Rebbi Ḥizqiah in the name of Rebbi Jacob bar Aḥa: This is Rebbi Yehuda’s since Rebbi Yehudah makes trees like straws. Rebbi Yose said, it is everybody’s opinion since fruits of a tree are also fruits of the soil but fruits of the soil are not fruits of the tree. Rav Huna said, except for bread and wine. The Mishnah (6:1) says so: Except for wine because on wine one says “Creator of the fruit of the vine;” except for bread because on bread one says “He Who produces bread from the earth.”

It has been stated: Rebbi Yose says, anyone who changes the formula established by the Sages did not fulfill his duty. Rebbi Yehudah says, everything that has been changed from the way it was created but one did not change its benediction, he did not fulfill his duty. Rebbi Meïr says, even if he says: “Praised be He Who created this property, how beautiful it is,” he has fulfilled his duty. Rebbi Jacob bar Aḥa in the name of Samuel: practice follows Rebbi Meïr. The words of Rav also say so. A Persian came before Rav: “Since I am eating my piece of bread, but I do not know how to recite the benediction over it, I use to say: ‘Praise to Him Who created this piece of bread,’ did I fulfill my duty?” He said to him: yes.

It has been stated: Rebbi Yose says, anyone who changes the formula established by the Sages did not fulfill his duty. Rebbi Yehudah says, everything that has been changed from the way it was created but one did not change its benediction, he did not fulfill his duty. Rebbi Meïr says, even if he says: “Praised be He Who created this property, how beautiful it is,” he has fulfilled his duty. Rebbi Jacob bar Aḥa in the name of Samuel: practice follows Rebbi Meïr. The words of Rav also say so. A Persian came before Rav: “Since I am eating my piece of bread, but I do not know how to recite the benediction over it, I use to say: ‘Praise to Him Who created this piece of bread,’ did I fulfill my duty?” He said to him: yes.

It has been stated: Rebbi Yose says, anyone who changes the formula established by the Sages did not fulfill his duty. Rebbi Yehudah says, everything that has been changed from the way it was created but one did not change its benediction, he did not fulfill his duty. Rebbi Meïr says, even if he says: “Praised be He Who created this property, how beautiful it is,” he has fulfilled his duty. Rebbi Jacob bar Aḥa in the name of Samuel: practice follows Rebbi Meïr. The words of Rav also say so. A Persian came before Rav: “Since I am eating my piece of bread, but I do not know how to recite the benediction over it, I use to say: ‘Praise to Him Who created this piece of bread,’ did I fulfill my duty?” He said to him: yes.

It has been stated: Rebbi Yose says, anyone who changes the formula established by the Sages did not fulfill his duty. Rebbi Yehudah says, everything that has been changed from the way it was created but one did not change its benediction, he did not fulfill his duty. Rebbi Meïr says, even if he says: “Praised be He Who created this property, how beautiful it is,” he has fulfilled his duty. Rebbi Jacob bar Aḥa in the name of Samuel: practice follows Rebbi Meïr. The words of Rav also say so. A Persian came before Rav: “Since I am eating my piece of bread, but I do not know how to recite the benediction over it, I use to say: ‘Praise to Him Who created this piece of bread,’ did I fulfill my duty?” He said to him: yes.

It has been stated: Rebbi Yose says, anyone who changes the formula established by the Sages did not fulfill his duty. Rebbi Yehudah says, everything that has been changed from the way it was created but one did not change its benediction, he did not fulfill his duty. Rebbi Meïr says, even if he says: “Praised be He Who created this property, how beautiful it is,” he has fulfilled his duty. Rebbi Jacob bar Aḥa in the name of Samuel: practice follows Rebbi Meïr. The words of Rav also say so. A Persian came before Rav: “Since I am eating my piece of bread, but I do not know how to recite the benediction over it, I use to say: ‘Praise to Him Who created this piece of bread,’ did I fulfill my duty?” He said to him: yes.

Rav Yehudah in the name of Abba bar bar Ḥana: Bar Qappara and two of his students were with the innkeeper at the “inn of blessings”. He brought before them partridge, orach, and leeks. They said, if we recite the benediction on leeks, it will serve also for orach but not for the partridge. If we recite on orach, it will not serve for anything else. One of them jumped the gun and recited “by Whose word everything was created” on the partridge. His colleague laughed at him. Bar Qappara said to that one, not about that glutton but about you scoffer. This one acted in his gluttony, why did you laugh? And to the other one he said, is there no rabbi here, is there no old man here? They said, within a year they both died. Rebbi Yose said, there two are gone and we did not learn anything from the incident. What is it? It is reasonable that one recites the benediction on leeks because “By Whose word everything was created” is secondary for vegetables.

MISHNAH: On food that is not grown on the soil one recites “that all was by His word.” On vinegar, on locusts, and on wind-fall fruit one recites “that all was by His word.” Rebbi Yehudah says, one does not recite a benediction on a kind that comes from a curse.

MISHNAH: If there were many kinds before him, Rebbi Yehudah said, if among them is one of the Seven Kinds that is the one over which he recites the benediction. But the Sages say, on any one that he wishes.

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

HALAKHAH: Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards, everybody agrees that if among them one is of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Abba said, he has to recite a benediction at the end. Rebbi Yose said, the statement of Rebbi Abba disagrees with Rebbi Joshua ben Levi since Rebbi Joshua ben Levi said, Rebbi Yehudah and the rabbis disagree only when he intended afterwards to eat bread, but if he did not intend to eat bread afterwards everybody agrees that if among them is one of the Seven Kinds, that is the one over which he recites the benediction; but Rebbi Abba said, he has to recite a benediction at the end. If he did not recite a benediction at the end it became an accessory and we have stated there (Mishna 7): “In every situation where there is a main course and side dishes, one recites the benediction for the main course and thereby frees the side dishes.”

Garizmata. Rebbi Jeremiah in the name of Rebbi Ammi, he recites the benediction over the lupine. Rebbi Levi said, because of (Prov. 22:22) “do not rob a poor one because he is poor.”

Garizmata. Rebbi Jeremiah in the name of Rebbi Ammi, he recites the benediction over the lupine. Rebbi Levi said, because of (Prov. 22:22) “do not rob a poor one because he is poor.”

Garizmata. Rebbi Jeremiah in the name of Rebbi Ammi, he recites the benediction over the lupine. Rebbi Levi said, because of (Prov. 22:22) “do not rob a poor one because he is poor.”

That is if it is his intention to eat bread. But if it is not his intention to eat bread, that does not apply. (Rabban) Gamliel the twin went to those of the house of Rebbi Yannai. He saw them eat an olive and recite the benediction before and afterwards. He said to them: Does one do that? Rebbi Zeïra sent and asked Rebbi Samuel bar Naḥman. Rebbi Cahana in the name of Rebbi Avina: Everybody agrees that if among them was one of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Zeïra said, that must be correct, since we see the rabbis assembling for the proclamation of the New Moon and eat grapes but they do not recite a benediction afterwards. That is because it is his intention to eat bread.

That is if it is his intention to eat bread. But if it is not his intention to eat bread, that does not apply. (Rabban) Gamliel the twin went to those of the house of Rebbi Yannai. He saw them eat an olive and recite the benediction before and afterwards. He said to them: Does one do that? Rebbi Zeïra sent and asked Rebbi Samuel bar Naḥman. Rebbi Cahana in the name of Rebbi Avina: Everybody agrees that if among them was one of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Zeïra said, that must be correct, since we see the rabbis assembling for the proclamation of the New Moon and eat grapes but they do not recite a benediction afterwards. That is because it is his intention to eat bread.

That is if it is his intention to eat bread. But if it is not his intention to eat bread, that does not apply. (Rabban) Gamliel the twin went to those of the house of Rebbi Yannai. He saw them eat an olive and recite the benediction before and afterwards. He said to them: Does one do that? Rebbi Zeïra sent and asked Rebbi Samuel bar Naḥman. Rebbi Cahana in the name of Rebbi Avina: Everybody agrees that if among them was one of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Zeïra said, that must be correct, since we see the rabbis assembling for the proclamation of the New Moon and eat grapes but they do not recite a benediction afterwards. That is because it is his intention to eat bread.

That is if it is his intention to eat bread. But if it is not his intention to eat bread, that does not apply. (Rabban) Gamliel the twin went to those of the house of Rebbi Yannai. He saw them eat an olive and recite the benediction before and afterwards. He said to them: Does one do that? Rebbi Zeïra sent and asked Rebbi Samuel bar Naḥman. Rebbi Cahana in the name of Rebbi Avina: Everybody agrees that if among them was one of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Zeïra said, that must be correct, since we see the rabbis assembling for the proclamation of the New Moon and eat grapes but they do not recite a benediction afterwards. That is because it is his intention to eat bread.

That is if it is his intention to eat bread. But if it is not his intention to eat bread, that does not apply. (Rabban) Gamliel the twin went to those of the house of Rebbi Yannai. He saw them eat an olive and recite the benediction before and afterwards. He said to them: Does one do that? Rebbi Zeïra sent and asked Rebbi Samuel bar Naḥman. Rebbi Cahana in the name of Rebbi Avina: Everybody agrees that if among them was one of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Zeïra said, that must be correct, since we see the rabbis assembling for the proclamation of the New Moon and eat grapes but they do not recite a benediction afterwards. That is because it is his intention to eat bread.

That is if it is his intention to eat bread. But if it is not his intention to eat bread, that does not apply. (Rabban) Gamliel the twin went to those of the house of Rebbi Yannai. He saw them eat an olive and recite the benediction before and afterwards. He said to them: Does one do that? Rebbi Zeïra sent and asked Rebbi Samuel bar Naḥman. Rebbi Cahana in the name of Rebbi Avina: Everybody agrees that if among them was one of the Seven Kinds, that is the one over which he recites the benediction. Rebbi Zeïra said, that must be correct, since we see the rabbis assembling for the proclamation of the New Moon and eat grapes but they do not recite a benediction afterwards. That is because it is his intention to eat bread.

HALAKHAH: Rav Ḥisda said, we stated only “if one recited the benediction on wine before the meal, he also covers wine after the meal”, but if one recited the benediction for wine during the meal, he did not cover the wine after the meal. There they say, even if one recited the benediction on wine before the meal, he did not cover wine after the meal. But did we not state “if one recited the benediction on wine before the meal, he also covers wine after the meal”? Rav Huna and Rebbi Joshua ben Levi, one of them said, if he drank spiced wine, the other one said, if he drank wine after the bath.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

Rebbi Ḥelbo, Rav Huna, Rav, in the name of the great Rebbi Ḥiyya: Bread that comes kisnīn needs a benediction before and after. Rebbi Ammi said that Rebbi Yoḥanan disagrees. Rebbi Mana asked Rebbi Ḥizqiah, in what does he disagree? When one ate from the same food during the meal? He said to him, even if one did not eat from the same kind during the meal. Rav Ḥaggai came in the name of Rebbi Zeïra: Even if one did not eat from the same kind during the meal.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

From the Patriarch they sent Nicolaus dates to Rebbi Ḥanina bar Sisai. He left them for dessert after his meal and recited a benediction over them before and after. Rav Ḥuna ate dates with his bread. Rav Ḥiyya bar Ashi said to him, are you disagreeing with your teacher? Leave them for dessert after your meal and you may recite a benediction over them before and after. He said to him, they are the main thing my teeth get to bite. Rebbi Jonah and Rebbi Yose went to the marriage feast of Rebbi Ḥanina Eyntanaya. They brought before them kisnīn bread after the meal. They said, let us leave our learning and let us bring a baraita: Rebbi Mana stated in the name of Rebbi Yehudah, who said in the name of Rebbi Yose the Galilean: Bread that comes kisnīn after the meal needs a benediction before and after. They said, since they are the minority and the rabbis disagree with them, let us act following the rabbis.

Marinos, the son of Rebbi Joshua said: He who ate dessert and cereal, even though he recites a benediction on the dessert at the end, he did not cover cereal. Is he like the House of Shammai, since the House of Shammai say, “neither cooked food?” Rebbi Yose said, this is everybody’s opinion. If one recited the benediction on bread, he also covers little pieces and cooked food; the House of Shammai say, neither did he cover cooked food. But if one first recited the benediction over little pieces, everybody agrees that he covered neither bread nor cooked food. Rebbi Abba, the son of Rebbi Ḥaggai asked: He who ate cereal and he has the intention of later eating bread, does he have to recite a separate benediction for cereal at the end? The rabbis of Caesarea find it obvious that he has to recite a separate benediction at the end.

Marinos, the son of Rebbi Joshua said: He who ate dessert and cereal, even though he recites a benediction on the dessert at the end, he did not cover cereal. Is he like the House of Shammai, since the House of Shammai say, “neither cooked food?” Rebbi Yose said, this is everybody’s opinion. If one recited the benediction on bread, he also covers little pieces and cooked food; the House of Shammai say, neither did he cover cooked food. But if one first recited the benediction over little pieces, everybody agrees that he covered neither bread nor cooked food. Rebbi Abba, the son of Rebbi Ḥaggai asked: He who ate cereal and he has the intention of later eating bread, does he have to recite a separate benediction for cereal at the end? The rabbis of Caesarea find it obvious that he has to recite a separate benediction at the end.

Marinos, the son of Rebbi Joshua said: He who ate dessert and cereal, even though he recites a benediction on the dessert at the end, he did not cover cereal. Is he like the House of Shammai, since the House of Shammai say, “neither cooked food?” Rebbi Yose said, this is everybody’s opinion. If one recited the benediction on bread, he also covers little pieces and cooked food; the House of Shammai say, neither did he cover cooked food. But if one first recited the benediction over little pieces, everybody agrees that he covered neither bread nor cooked food. Rebbi Abba, the son of Rebbi Ḥaggai asked: He who ate cereal and he has the intention of later eating bread, does he have to recite a separate benediction for cereal at the end? The rabbis of Caesarea find it obvious that he has to recite a separate benediction at the end.

Marinos, the son of Rebbi Joshua said: He who ate dessert and cereal, even though he recites a benediction on the dessert at the end, he did not cover cereal. Is he like the House of Shammai, since the House of Shammai say, “neither cooked food?” Rebbi Yose said, this is everybody’s opinion. If one recited the benediction on bread, he also covers little pieces and cooked food; the House of Shammai say, neither did he cover cooked food. But if one first recited the benediction over little pieces, everybody agrees that he covered neither bread nor cooked food. Rebbi Abba, the son of Rebbi Ḥaggai asked: He who ate cereal and he has the intention of later eating bread, does he have to recite a separate benediction for cereal at the end? The rabbis of Caesarea find it obvious that he has to recite a separate benediction at the end.

HALAKHAH: Rebbi Joshua ben Levi said, the Mishnah deals with a party for circumcision. Hence, it does not apply to a man in his own house. Rebbi Ḥiyya stated, even a man in his own house.

HALAKHAH: Rebbi Joshua ben Levi said, the Mishnah deals with a party for circumcision. Hence, it does not apply to a man in his own house. Rebbi Ḥiyya stated, even a man in his own house.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

There (Mishnah Sukkah 4:5) we have stated: “Sukkah seven days, how is this? If he finished to eat he should not take down his sukkah, but he takes out the vessels starting from the time of afternoon prayers because of the honor due to the last holiday.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day. Rebbi Joshua ben Levi said, a person must make Qiddush inside his house. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush. Rebbi Aḥa, Rebbi Ḥinena in the name of Rebbi Hoshaiah: He who loves his sukkah makes Qiddush of the last holiday in his house and goes to eat in his sukkah. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi.

They asked Ben Zoma: Why, if wine was served to them in the middle of the meal, everyone makes the benediction for himself? He said to them, because the place of swallowing is not empty. Rebbi Mana said, this means that if someone sneezes during the meal one may not say to him “for health” because of danger to one’s life.

What is the difference between mugmar and wine? Everybody smells mugmar, each person tastes wine. Rebbi Zeïra in the name of Rav Jeremiah: One has to recite the benediction for mugmar as soon as the smoke rises. Rav Jeremiah wanted to examine Rebbi Zeïra. He said to him, which benediction does one recite on perfumed oil? He said, “He Who gave pleasant fragrance in perfumed oil.” He said to him, “He Who gave pleasant fragrance in spice wood.” Isaac bar Abba from Meḥasiah and Rav Ḥananel were sitting. One said, “Praise to Him Who gave pleasant fragrance in spice wood.” The other one said, “Praise to Him Who gave pleasant fragrance in the plants of the earth.” He who said “in the plants of the earth” objected to him who said “in spice wood”: are they wood? He answered him, is it not written (Jos. 2:6) “She hid them in the hemp of wood”, are these wood? They went to the Yeshivah of Rav and heard Rav Huna in the name of Rav: “He Who gave pleasant fragrance in spice wood.” Ganiva said, he who uses oil for dirt does not have to recite a benediction. Rebbi Yudan said, even if he collects it into his hand. Rebbi Ḥelbo, Rav Huna in the name of Rav: He who sprinkles olentia in his house does not have to recite a benediction. Rav Ḥisda said, on everything he recites “He Who gave pleasant fragrance in spice wood” except for musk on which he recites “He who gave pleasant fragrance in all kinds of spices.”

What is the difference between mugmar and wine? Everybody smells mugmar, each person tastes wine. Rebbi Zeïra in the name of Rav Jeremiah: One has to recite the benediction for mugmar as soon as the smoke rises. Rav Jeremiah wanted to examine Rebbi Zeïra. He said to him, which benediction does one recite on perfumed oil? He said, “He Who gave pleasant fragrance in perfumed oil.” He said to him, “He Who gave pleasant fragrance in spice wood.” Isaac bar Abba from Meḥasiah and Rav Ḥananel were sitting. One said, “Praise to Him Who gave pleasant fragrance in spice wood.” The other one said, “Praise to Him Who gave pleasant fragrance in the plants of the earth.” He who said “in the plants of the earth” objected to him who said “in spice wood”: are they wood? He answered him, is it not written (Jos. 2:6) “She hid them in the hemp of wood”, are these wood? They went to the Yeshivah of Rav and heard Rav Huna in the name of Rav: “He Who gave pleasant fragrance in spice wood.” Ganiva said, he who uses oil for dirt does not have to recite a benediction. Rebbi Yudan said, even if he collects it into his hand. Rebbi Ḥelbo, Rav Huna in the name of Rav: He who sprinkles olentia in his house does not have to recite a benediction. Rav Ḥisda said, on everything he recites “He Who gave pleasant fragrance in spice wood” except for musk on which he recites “He who gave pleasant fragrance in all kinds of spices.”