rebbi

39436 occurrences across the corpus

The Jerusalem Talmud

Rebbi Assi, Rebbi Joḥanan in the name of Ben Bathyra: If libation wine fell into a cistern, it should be sold entirely to a Gentile except the value of the libation wine contained in it. Rebbi Assi in the name of Rebbi Joḥanan: Undetermined wine of a Gentile is forbidden but does not make impure. If he deposited it with him it is forbidden for drinking but permitted for usufruct. Rebbi Ze‘ira asked before Rebbi Yasa, how? If he segregated it? He told him, if he deposited it. Rebbi Abbahu came in the name of Rebbi Joḥanan: There are three kinds of wine. If he saw the Gentile pouring a libation, it is certainly pagan worship and induces severe impurity like a reptile.Gentiles’ undetermined wine is forbidden but does not cause impurity. If he deposited with him with one seal it is forbidden to drink and permitted for usufruct. Rebbi Jeremiah said before Rebbi Ze‘ira: See what he said! He only said with a seal. Therefore without a seal it is forbidden for drinking and usufruct. Rebbi Eleazar instructed: if it was segregated; Rebbi Ze‘ira enjoyed it.

Jerusalem Talmud Avodah Zarah 2:40

Jerusalem Talmud Avodah Zarah 2:41

There, we have stated: “With a Gentile, it is like his produce. Rebbi Simeon says, it is demay.” Rebbi Ḥananiah asked before Rebbi Mani: Does it mean, really like his produce? Freeing what would be ṭevel at another place? He said to him, for all that is in it. Rebbi Ḥanina was uselessly opposing him.

Jerusalem Talmud Avodah Zarah 2:41

Jerusalem Talmud Avodah Zarah 2:42

If he deposited with him with a seal. Rebbi Ḥananiah and Rebbi Mana, one says, prohibited, and one says, permitted. Where do they disagree? For usufruct. But for drinking it is forbidden.

Jerusalem Talmud Avodah Zarah 2:42

If he deposited with him with a seal. Rebbi Ḥananiah and Rebbi Mana, one says, prohibited, and one says, permitted. Where do they disagree? For usufruct. But for drinking it is forbidden.

Jerusalem Talmud Avodah Zarah 2:43

Rav said, ḥbyt is forbidden, ḥmpg is permitted. A piece of fish without distinguishing mark, meat, wine, and dark blue color, are forbidden with a single seal; assa foetida, fish sauce, bread, and cheese, are permitted with a single seal. Rebbi Yudan said, the reason of Rav is that anything which is forbidden in itself is forbidden with a single seal, if because of admixture it is permitted with a single seal. Rebbi Jacob bar Aḥa, Rebbi Simeon bar Abba, Rebbi Eleazar in the name of Rebbi Ḥanina; Rebbi Abba, Rebbi Ḥiyya in the name of Rebbi Joḥanan; Rebbi Ze‘ira in the name of Rebbi Joshua ben Levi: Everything is permitted with a single seal except wine.

Jerusalem Talmud Avodah Zarah 2:43

Jerusalem Talmud Avodah Zarah 2:44

“And Hadrianic pottery.” Rebbi Ze`ira in the name of Rebbi Jeremiah: does practice follow Rebbi Meïr? As it was stated, “Hadrianic pottery is prohibited and its prohibition is of usufruct, the words of Rebbi Meïr, but the Sages say, its prohibition is not of usufruct.” Rebbi Jeremiah asked before Rebbi Ze‘ira: what is the status of the cloth about which we stated here? He was offended by this and told him, even for him who permits there, here it is forbidden. There, the prohibition is not visible, here the prohibition is visible. May one use it to support the legs of a couch? Rebbi Eleazar says it is permitted, Rebbi Joḥanan says it is forbidden.

Jerusalem Talmud Avodah Zarah 2:44

Jerusalem Talmud Avodah Zarah 2:45

“And heart-removed skins.” Rebbi Jeremiah in the name of Rav: Practice follows Rabban Simeon ben Gamliel.

Jerusalem Talmud Avodah Zarah 2:46

How does he do it? He tears its heart out from the living animal for pagan worship. How does one know? Rebbi Ḥuna said, if it is torn out from the living animal it rebounds and becomes circular; after slaughter it becomes stretched. Rebbi Yose said, one can infer from this that if he slaughtered one sign, even though one says that nothing living can become prohibited, here it becomes prohibited.

Jerusalem Talmud Avodah Zarah 2:46

Jerusalem Talmud Avodah Zarah 2:47

“Meat brought into a pagan Temple is permitted.” Rebbi Abba, Rebbi Ḥiyya in the name of Rebbi Joḥanan said, to exclude the statement of Rebbi Eliezer, since Rebbi Eliezer says that the thoughts of a Non-Jew are about pagan worship.

Jerusalem Talmud Avodah Zarah 2:47

Jerusalem Talmud Avodah Zarah 2:48

“But what leaves is forbidden.” Rebbi Abinna in the name of Rav Jeremiah: When he introduced it inside the lattice railing. But if he did not introduce it inside the lattice railing it is permitted. That is about a pagan Temple which has a lattice railing. But if a pagan Temple has no lattice railing, the entire building is considered lattice railing.

Jerusalem Talmud Avodah Zarah 2:49

“Those who go in ugliness.” Rebbi Ḥiyya in the name of Rebbi Joḥanan, θόρυβος. One brings a large idol to a small idol. Some state תרפות. He who says תרפות, idols. He who says תרבות, θόρυβος.

Jerusalem Talmud Avodah Zarah 2:49

Jerusalem Talmud Avodah Zarah 2:50

“But those who return are permitted.” Rebbi Abinnas in the name of Rav Jeremiah: If their returning is not like their going. But if their returning is like their going, also those returning are forbidden.

Jerusalem Talmud Avodah Zarah 2:51

MISHNAH: Gentiles’ wine skins and jugs containing an Israel’s wine are forbidden and their prohibition is one of usufruct, the words of Rebbi Meïr; but the Sages say that their prohibition is not one of usufruct.

Jerusalem Talmud Avodah Zarah 2:53

“Gentile jugs, new ones are permitted even tarred; old are forbidden even if not tarred.” Here you say tarred are permitted and there you say tarred are prohibited. Rebbi Abbahu said, I investigated tarring of jugs; they do not use vinegar while tarring.

Jerusalem Talmud Avodah Zarah 2:54

Rebbi Jacob bar Aḥa in the name of the rabbis: If somebody puts wine which was forbidden to drink but permitted to use into jugs, the jugs become like the wine. If he removed it and put new wine into them, the wine becomes like the jugs. If he removed it and put new wine into them, the wine is forbidden but the jugs permitted. Why “forbidden to drink but permitted to use”? Because of Rebbi Meïr who said, forbidden to drink and for use.

Jerusalem Talmud Avodah Zarah 2:54

Jerusalem Talmud Avodah Zarah 2:55

Rebbi Abba said, when Rebbi Aqiba went to the tar workers, they came and asked him, how does one purify Gentiles’ jugs? From the following I taught them, since they are permitted if not tarred, if they were tarred but the pitch was shaved off not so much more? But when I came to my colleagues they told me that they are absorbing because of the pitch.

Jerusalem Talmud Avodah Zarah 2:55

Jerusalem Talmud Avodah Zarah 2:57

Rebbi Joḥanan went to meet Rebbi Yudan the Prince at Acco. They came and asked him, how does one purify jugs? He said, from the following I taught them, since after the Gentile filled it with fish fluid or fish sauce the Jew fills it with wine. Rebbi Yasa in the name of Rebbi Joḥanan, if he puts them into the fire not so much more? Rebbi Ḥiyya in the name of Rebbi Joḥanan, if he strips off the tarring not so much more? Do they stand this? If they stand it, they stand.

Jerusalem Talmud Avodah Zarah 2:57

Jerusalem Talmud Avodah Zarah 2:58

Untarred jugs, Rebbi Assi said, they are forbidden, Rebbi Immi said, they are permitted. Rebbi Jacob bar Aḥa said, Rebbi Assi questioned: do we say that a tankard does not absorb? Rebbi Abba said, Rav Sheshet asked, could we say that a vessel for urine does not absorb?

Jerusalem Talmud Avodah Zarah 2:58

Jerusalem Talmud Avodah Zarah 2:59

Rebbi Jacob bar Aḥa, Rebbi Simeon bar Abba in the name of Rebbi Ḥanina: One fills Gentiles’ jugs with water three days from time to time. Rebbi Jacob bar Aḥa said, Rebbi Assi asked, does one do this? Rebbi Yose from Malḥa brought a case before Rebbi Mana. He told him, that is what happened; he answered that it is permitted. Is that to start? He told him, it is forbidden. Rebbi Jeremiah went to Goblana; he instructed about large cups that one fills them with water three days from time to time.

Jerusalem Talmud Avodah Zarah 2:59

Jerusalem Talmud Avodah Zarah 2:61

Rebbi Yasa went to Tyre. He saw them tarring small leather bags and Jews bought them. He asked, who permitted you? They asked Rebbi Isaac and Rebbi Mani, who prohibited it.

Jerusalem Talmud Avodah Zarah 2:61

Rebbi Yasa went to Tyre. He saw them tarring small leather bags and Jews bought them. He asked, who permitted you? They asked Rebbi Isaac and Rebbi Mani, who prohibited it.

Jerusalem Talmud Avodah Zarah 2:61

Rebbi Yasa went to Tyre. He saw them tarring small leather bags and Jews bought them. He asked, who permitted you? They asked Rebbi Isaac and Rebbi Mani, who prohibited it.

Jerusalem Talmud Avodah Zarah 2:62

MISHNAH: Gentiles’ grape kernels and skins are forbidden and the prohibition is of usufruct, the words of Rebbi Meïr. But the Sages say, moist they are forbidden, dry permitted.

Jerusalem Talmud Avodah Zarah 2:63

HALAKHAH: “Gentiles’ grape kernels and skins,” etc. Rav Sheshet in the name of Rav: Moist they are forbidden even for usufruct; dry they are permitted even to eat. But did we not state, “it does not become libation wine until it descends into the cistern”? Rebbi Abba in the name of Rebbi Judah: The Mishnah is about one who lowers them into the cistern.

Jerusalem Talmud Avodah Zarah 2:63

Jerusalem Talmud Avodah Zarah 2:65

MISHNAH: Fish sauce, cheese, and theriac of Gentiles are forbidden and the prohibition is of usufruct, the words of Rebbi Meïr. But the Sages say, theitr prohibition is not of usufruct.

Jerusalem Talmud Avodah Zarah 2:66

HALAKHAH: “Fish sauce, cheese,” etc.“Wine in muries, Rebbi permits but Rebbi Eleazar ben Rebbi Simeon forbids.” Therefore, if somebody transgressed and put it in, Rebbi forbids it to laymen but Rebbi Eleazar ben Rebbi Simeon permits it to laymen.” Rebbi Mana bar Tanḥum asked: Following him who permits for laymen, why is muries of Gentiles forbidden? Rebbi Jeremiah in the name of Rebbi Ḥiyya ber Abba, it is forbidden as being cooked by Gentiles. But did not [Rebbi Yose] state: “From a professional it is permitted, from a non-professional it is forbidden.” From a professional it is permitted, is that not if it is not cooked? Similarly, from a non-professional it is forbidden even if cooked. What about it? If it is to remove contamination it is forbidden because of pagan worship. This implies that usufruct of pagan worship is forbidden, usufruct of heave is permitted. Rebbi Joḥanan bar Madia said, following him who said from a professional it is permitted, only if he knows him.

Jerusalem Talmud Avodah Zarah 2:66

Jerusalem Talmud Avodah Zarah 2:67

Rebbi Joḥanan and Rebbi Eleazar. One says because he diminishes its volume, the other says because he reduces the number of drinkers. We do not know who said what. Since Rebbi Joḥanan said, Rebbi Jehudah inverted his reasoning but Rebbi Eleazar said, it was not inverted, there for the Cohen, here for the owners, it follows that Rebbi Joḥanan said because he reduces the number of drinkers.

Jerusalem Talmud Avodah Zarah 2:67

Jerusalem Talmud Avodah Zarah 2:68

MISHNAH: Rebbi Jehudah said, Rebbi Ismael asked Rebbi Joshua when they were walking on a road, why did they forbid Gentiles’ cheeses? He told him, because they make them with stomach of cadaver. He answered him, is not the stomach of an elevation offering more serious than the stomach of a cadaver and they said, a Cohen who is not repulsed may burn it raw; they did not agree to this but said one has no usufruct but does not commit larceny. He gave a second argument and said, because they curd it with stomach content of calves for pagan worship. He retorted, then why did they not forbid it for usufruct? He deflected him to an other subject and said to him, my brother Ismael, how do you read, for your (m.) friends are better than wine, or for your (f.) friends are better than wine? He told him, for your (f.) friendship is better. He answered, it is not so since the next verse implies it, by the scent of your (m.) good oils.

Jerusalem Talmud Avodah Zarah 2:68

Jerusalem Talmud Avodah Zarah 2:69

HALAKHAH: “Rebbi Jehudah said, Rebbi Ismael asked Rebbi Joshua,” etc. Rebbi Jacob bar Aḥa, Rebbi Simeon bar Abba in the name of Rebbi Joshua ben Levi: Because [most] calves there are slaughtered in the name of pagan worship. Rebbi Joḥanan heard this and said, my teacher taught us well, since if one slaughters for pagan worship even its excrement is forbidden. Rebbi Joḥanan asked, if one found a ring in it? Rebbi Yose said, a ring is recognizable; excrement is part of its body.