rebbi

HALAKHAH: Our Mishnah follows Rebbi Simeon. It is written (Lev. 25:12): “From the field you should eat its yield.” Any time you find food on the field, you can eat from the house. If it is finished on the field, it is finished in the house. What is the reason of Rebbi Simeon? You caused yourself not to eat.

Our Mishnah is Rebbi Yose’s since is is stated: “One does not eat because of swollen fruits in Acco. Rebbi Yose says, one eats because of swollen fruits in Acco.” Rebbi Yose said, we were of the opinion that Rebbi Yose and the rabbis disagree about winter fruits, therefore not about double yields. It was found stated: Rebbi Jehudah permits second crop on condition [the tree] produce first fruits before the end of summer.

Our Mishnah is Rebbi Yose’s since is is stated: “One does not eat because of swollen fruits in Acco. Rebbi Yose says, one eats because of swollen fruits in Acco.” Rebbi Yose said, we were of the opinion that Rebbi Yose and the rabbis disagree about winter fruits, therefore not about double yields. It was found stated: Rebbi Jehudah permits second crop on condition [the tree] produce first fruits before the end of summer.

Our Mishnah is Rebbi Yose’s since is is stated: “One does not eat because of swollen fruits in Acco. Rebbi Yose says, one eats because of swollen fruits in Acco.” Rebbi Yose said, we were of the opinion that Rebbi Yose and the rabbis disagree about winter fruits, therefore not about double yields. It was found stated: Rebbi Jehudah permits second crop on condition [the tree] produce first fruits before the end of summer.

Our Mishnah is Rebbi Yose’s since is is stated: “One does not eat because of swollen fruits in Acco. Rebbi Yose says, one eats because of swollen fruits in Acco.” Rebbi Yose said, we were of the opinion that Rebbi Yose and the rabbis disagree about winter fruits, therefore not about double yields. It was found stated: Rebbi Jehudah permits second crop on condition [the tree] produce first fruits before the end of summer.

Our Mishnah is Rebbi Yose’s since is is stated: “One does not eat because of swollen fruits in Acco. Rebbi Yose says, one eats because of swollen fruits in Acco.” Rebbi Yose said, we were of the opinion that Rebbi Yose and the rabbis disagree about winter fruits, therefore not about double yields. It was found stated: Rebbi Jehudah permits second crop on condition [the tree] produce first fruits before the end of summer.

MISHNAH: He who preserves three kinds in one barrel, Rebbi Eliezer says one eats because of the first kind, but Rebbi Joshua says, even because of the last. Rabban Gamliel says, anything whose kind has disappeared from the fields must be removed from the house. Rebbi Simeon says, all vegetables are one kind for removal; one eats purslain until there are no more sindiot in the Bet Neṭofa valley.

MISHNAH: He who preserves three kinds in one barrel, Rebbi Eliezer says one eats because of the first kind, but Rebbi Joshua says, even because of the last. Rabban Gamliel says, anything whose kind has disappeared from the fields must be removed from the house. Rebbi Simeon says, all vegetables are one kind for removal; one eats purslain until there are no more sindiot in the Bet Neṭofa valley.

MISHNAH: He who preserves three kinds in one barrel, Rebbi Eliezer says one eats because of the first kind, but Rebbi Joshua says, even because of the last. Rabban Gamliel says, anything whose kind has disappeared from the fields must be removed from the house. Rebbi Simeon says, all vegetables are one kind for removal; one eats purslain until there are no more sindiot in the Bet Neṭofa valley.

HALAKHAH: What is the reason of Rebbi Eliezer? The first kind gives taste to the last. What is the reason of Rebbi Joshua? The last kind gives taste to the first. It is difficult for Rebbi Joshua, does not the first kind gives taste to the last? “Rabban Gamliel says, anything whose kind has disappeared from the fields must be removed from the house.” It was stated: Practice follows his words.

HALAKHAH: What is the reason of Rebbi Eliezer? The first kind gives taste to the last. What is the reason of Rebbi Joshua? The last kind gives taste to the first. It is difficult for Rebbi Joshua, does not the first kind gives taste to the last? “Rabban Gamliel says, anything whose kind has disappeared from the fields must be removed from the house.” It was stated: Practice follows his words.

HALAKHAH: What is the reason of Rebbi Eliezer? The first kind gives taste to the last. What is the reason of Rebbi Joshua? The last kind gives taste to the first. It is difficult for Rebbi Joshua, does not the first kind gives taste to the last? “Rabban Gamliel says, anything whose kind has disappeared from the fields must be removed from the house.” It was stated: Practice follows his words.

Ḥizqiah said, once he started with his storage it is as if removed. A case came before Rebbi Assi and he instructed following Ḥizqiah, not that I am agreeing with him but since we see that the rabbis do act following him. Rebbi Isaac bar Redifah had a case, he came before Rebbi Jeremiah who said to him, there are lions before you, why do you ask foxes? He went and asked Rebbi Joshia who said to him, look for three people who love you and declare it abandoned before them. The Kappadokians of Sepphoris asked Rebbi Ammi: Since we have nobody who loves us or even greets us, what should we do? He said to them, when you see that [the market is] clear from steps, bring it out to the market, declare it abandoned, and acquire it again.

Ḥizqiah said, once he started with his storage it is as if removed. A case came before Rebbi Assi and he instructed following Ḥizqiah, not that I am agreeing with him but since we see that the rabbis do act following him. Rebbi Isaac bar Redifah had a case, he came before Rebbi Jeremiah who said to him, there are lions before you, why do you ask foxes? He went and asked Rebbi Joshia who said to him, look for three people who love you and declare it abandoned before them. The Kappadokians of Sepphoris asked Rebbi Ammi: Since we have nobody who loves us or even greets us, what should we do? He said to them, when you see that [the market is] clear from steps, bring it out to the market, declare it abandoned, and acquire it again.

Ḥizqiah said, once he started with his storage it is as if removed. A case came before Rebbi Assi and he instructed following Ḥizqiah, not that I am agreeing with him but since we see that the rabbis do act following him. Rebbi Isaac bar Redifah had a case, he came before Rebbi Jeremiah who said to him, there are lions before you, why do you ask foxes? He went and asked Rebbi Joshia who said to him, look for three people who love you and declare it abandoned before them. The Kappadokians of Sepphoris asked Rebbi Ammi: Since we have nobody who loves us or even greets us, what should we do? He said to them, when you see that [the market is] clear from steps, bring it out to the market, declare it abandoned, and acquire it again.

Ḥizqiah said, once he started with his storage it is as if removed. A case came before Rebbi Assi and he instructed following Ḥizqiah, not that I am agreeing with him but since we see that the rabbis do act following him. Rebbi Isaac bar Redifah had a case, he came before Rebbi Jeremiah who said to him, there are lions before you, why do you ask foxes? He went and asked Rebbi Joshia who said to him, look for three people who love you and declare it abandoned before them. The Kappadokians of Sepphoris asked Rebbi Ammi: Since we have nobody who loves us or even greets us, what should we do? He said to them, when you see that [the market is] clear from steps, bring it out to the market, declare it abandoned, and acquire it again.

Ḥizqiah said, once he started with his storage it is as if removed. A case came before Rebbi Assi and he instructed following Ḥizqiah, not that I am agreeing with him but since we see that the rabbis do act following him. Rebbi Isaac bar Redifah had a case, he came before Rebbi Jeremiah who said to him, there are lions before you, why do you ask foxes? He went and asked Rebbi Joshia who said to him, look for three people who love you and declare it abandoned before them. The Kappadokians of Sepphoris asked Rebbi Ammi: Since we have nobody who loves us or even greets us, what should we do? He said to them, when you see that [the market is] clear from steps, bring it out to the market, declare it abandoned, and acquire it again.

Rebbi Ḥaggai distributed it pitcher by pitcher. Rebbi Eleazar distributed it pitcher by pitcher. Rebbi Ḥizqiah came to Rebbi Jeremiah and said to him, let me acquire that storage. He said to him, bind these coins together; then he said to him, for these the place is rented to me. He said to him, did you not take it out? Go back and acquire it!

Rebbi Ḥaggai distributed it pitcher by pitcher. Rebbi Eleazar distributed it pitcher by pitcher. Rebbi Ḥizqiah came to Rebbi Jeremiah and said to him, let me acquire that storage. He said to him, bind these coins together; then he said to him, for these the place is rented to me. He said to him, did you not take it out? Go back and acquire it!

Rebbi Ḥaggai distributed it pitcher by pitcher. Rebbi Eleazar distributed it pitcher by pitcher. Rebbi Ḥizqiah came to Rebbi Jeremiah and said to him, let me acquire that storage. He said to him, bind these coins together; then he said to him, for these the place is rented to me. He said to him, did you not take it out? Go back and acquire it!

Rebbi Ḥaggai distributed it pitcher by pitcher. Rebbi Eleazar distributed it pitcher by pitcher. Rebbi Ḥizqiah came to Rebbi Jeremiah and said to him, let me acquire that storage. He said to him, bind these coins together; then he said to him, for these the place is rented to me. He said to him, did you not take it out? Go back and acquire it!

MISHNAH: One may pluck green grasses until the colocynth dries up, and collect dry ones until the second rainfall, leaves of reeds and vines until they fall off from their stems, and collect dry ones until the second rainfall. But Rebbi Aqiba says, all until the second rainfall. Similarly, if one rents out a house until the rains, that is until the second rainfall. If somebody makes a vow not to have any profit from another person until the rains, that is until the second rainfall. Until when may the poor enter orchards? Until the second rainfall. Until when may one use and burn Sabbatical straw and chaff? Until the second rainfall.

HALAKHAH: Rebbi Abin in the name of Rebbi Joḥanan: One does not have here leaves of reeds, only leaves of vines. Leaves of reeds do not have to be removed. We have stated thus: Leaves of reeds, sumac, and carob tree have no removal because their kinds never disappear.

HALAKHAH: Rebbi Abin in the name of Rebbi Joḥanan: One does not have here leaves of reeds, only leaves of vines. Leaves of reeds do not have to be removed. We have stated thus: Leaves of reeds, sumac, and carob tree have no removal because their kinds never disappear.

Rebbi Zeïra investigated: If somebody said “until the rain”, until the first rain?

There, we have stated: “If somebody says, I am taking upon me [to offer] logs, he should not bring less than two.” Rebbi Yose ben Rebbi Abun said, Rebbi Abba bar Mamal asked: If he said, I am taking upon me [to offer] a log, does he bring one log? Rebbi Eleazar said, a Mishnah says that each one is a separate sacrifice, as we have stated: “Two, holding in their hands two wooden logs.”

There, we have stated: “If somebody says, I am taking upon me [to offer] logs, he should not bring less than two.” Rebbi Yose ben Rebbi Abun said, Rebbi Abba bar Mamal asked: If he said, I am taking upon me [to offer] a log, does he bring one log? Rebbi Eleazar said, a Mishnah says that each one is a separate sacrifice, as we have stated: “Two, holding in their hands two wooden logs.”

There, we have stated: “If somebody says, I am taking upon me [to offer] logs, he should not bring less than two.” Rebbi Yose ben Rebbi Abun said, Rebbi Abba bar Mamal asked: If he said, I am taking upon me [to offer] a log, does he bring one log? Rebbi Eleazar said, a Mishnah says that each one is a separate sacrifice, as we have stated: “Two, holding in their hands two wooden logs.”

There, we have stated: “If somebody says, I am taking upon me [to offer] logs, he should not bring less than two.” Rebbi Yose ben Rebbi Abun said, Rebbi Abba bar Mamal asked: If he said, I am taking upon me [to offer] a log, does he bring one log? Rebbi Eleazar said, a Mishnah says that each one is a separate sacrifice, as we have stated: “Two, holding in their hands two wooden logs.”

It was stated: Rebbi Yose says, everything that depends on fertility extends until the second rainfall, if it is not dependent on fertility, until the expected time of the second rainfall. It was stated: Rabban Simeon ben Gamliel says, if rains came for seven uninterrupted days, they include the second rainfall. Rebbi Ḥiyya stated in the name of Rabban Simeon ben Gamliel: Why is it called רביעה? Because it fertilizes the land.

It was stated: Rebbi Yose says, everything that depends on fertility extends until the second rainfall, if it is not dependent on fertility, until the expected time of the second rainfall. It was stated: Rabban Simeon ben Gamliel says, if rains came for seven uninterrupted days, they include the second rainfall. Rebbi Ḥiyya stated in the name of Rabban Simeon ben Gamliel: Why is it called רביעה? Because it fertilizes the land.

Rebbi Ḥanina said, when [produce] on the field starts to rot, that in the house is permitted. Rebbi Hoshaia stated: Even after three years it is forbidden until it starts to rot.

Rebbi Ḥanina said, when [produce] on the field starts to rot, that in the house is permitted. Rebbi Hoshaia stated: Even after three years it is forbidden until it starts to rot.

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Is Sabbatical straw forbidden as aftergrowth? Rebbi Levi from Sennabaris asked Rebbi Abba bar Zavda and he permitted it. Rebbi Zeïra said, since I did not want to rely on myself I asked those from Beit Barsana and they said, we used to collect straw before the start of the Sabbatical and when we are running out, we bring it from the walls. Rebbi Jeremiah said, a baraita states that it is permitted, as it was stated: “Dyers and cattle feeders may buy coarse bran from everywhere without worry.” Rebbi Jeremiah wanted to say, even from one who is suspect. Rebbi Yose said to him, they said that only if he does not know whether he is suspect. Only if he might not be suspect; therefore if it is clear that he is suspect, it is forbidden. Rebbi Shammai said, a Mishnah says that it is forbidden, as we have stated there: “In matters of Sabbatical, kilaim in a vineyard, or dedicated things, if there is enough in both seed and wood to give taste.”

Does one not destry animal feed? Explain it that animal feed is used for humans. Rebbi Mana said, explain it about the sanctity by removal of the Sabbatical, and it does not imply anything.

MISHNAH: If somebody had Sabbatical produce when the time of removal came, he distributes food for three meals to everybody. The poor may eat after removal but not rich persons, the words of Rebbi Jehudah. Rebbi Yose says, both poor and rich persons may eat after removal. If somebody had Sabbatical produce which fell to him as inheritance or was given to him as a gift, Rebbi Eliezer says it should be given to those who eat it. But the Sages say, a sinner should not be rewarded, but it should be sold to those who eat it and the payment distributed to anybody. He who eats from Sabbatical dough of which ḥallah was not taken commits a deadly sin.

MISHNAH: If somebody had Sabbatical produce when the time of removal came, he distributes food for three meals to everybody. The poor may eat after removal but not rich persons, the words of Rebbi Jehudah. Rebbi Yose says, both poor and rich persons may eat after removal. If somebody had Sabbatical produce which fell to him as inheritance or was given to him as a gift, Rebbi Eliezer says it should be given to those who eat it. But the Sages say, a sinner should not be rewarded, but it should be sold to those who eat it and the payment distributed to anybody. He who eats from Sabbatical dough of which ḥallah was not taken commits a deadly sin.

MISHNAH: If somebody had Sabbatical produce when the time of removal came, he distributes food for three meals to everybody. The poor may eat after removal but not rich persons, the words of Rebbi Jehudah. Rebbi Yose says, both poor and rich persons may eat after removal. If somebody had Sabbatical produce which fell to him as inheritance or was given to him as a gift, Rebbi Eliezer says it should be given to those who eat it. But the Sages say, a sinner should not be rewarded, but it should be sold to those who eat it and the payment distributed to anybody. He who eats from Sabbatical dough of which ḥallah was not taken commits a deadly sin.

HALAKHAH: What is the reason of Rebbi Jehudah: (Ex. 23:11) “The destitute of your people should eat including the remainder.” What is the reason of Rebbi Yose: (Ex. 23:11) “The destitute of your people should eat with the remainder.” It was stated: Rebbi Simeon says, richpersons may eat from storage. What is the reason of Rebbi Simeon: (Ex. 23:11) “The destitute of your people should eat, and the remainder.”

HALAKHAH: What is the reason of Rebbi Jehudah: (Ex. 23:11) “The destitute of your people should eat including the remainder.” What is the reason of Rebbi Yose: (Ex. 23:11) “The destitute of your people should eat with the remainder.” It was stated: Rebbi Simeon says, richpersons may eat from storage. What is the reason of Rebbi Simeon: (Ex. 23:11) “The destitute of your people should eat, and the remainder.”

HALAKHAH: What is the reason of Rebbi Jehudah: (Ex. 23:11) “The destitute of your people should eat including the remainder.” What is the reason of Rebbi Yose: (Ex. 23:11) “The destitute of your people should eat with the remainder.” It was stated: Rebbi Simeon says, richpersons may eat from storage. What is the reason of Rebbi Simeon: (Ex. 23:11) “The destitute of your people should eat, and the remainder.”

HALAKHAH: What is the reason of Rebbi Jehudah: (Ex. 23:11) “The destitute of your people should eat including the remainder.” What is the reason of Rebbi Yose: (Ex. 23:11) “The destitute of your people should eat with the remainder.” It was stated: Rebbi Simeon says, richpersons may eat from storage. What is the reason of Rebbi Simeon: (Ex. 23:11) “The destitute of your people should eat, and the remainder.”

Rebbi Simeon ben Laqish said, the Mishnah deals with unlawful produce. But was it not stated: He who finds unlawful produce may not touch it. There is a difference between a find and something that fell to him automatically.

Rebbi Joḥanan said, the Mishnah deals with permitted produce. For that we stated: Rebbi Eliezer said, it should be given to those who eat it. Since Rebbi Eliezer is a Shammaiite, did we state: One does eat Sabbatical produce in reciprocity and without reciprocity, following the House of Shammai? For that, the rabbis answer him that the sinner should not be rewarded? They answered him according to his argument: Against your argument, when you say that it should be given to those who eat it, a sinner should not be rewarded.

Rebbi Joḥanan said, the Mishnah deals with permitted produce. For that we stated: Rebbi Eliezer said, it should be given to those who eat it. Since Rebbi Eliezer is a Shammaiite, did we state: One does eat Sabbatical produce in reciprocity and without reciprocity, following the House of Shammai? For that, the rabbis answer him that the sinner should not be rewarded? They answered him according to his argument: Against your argument, when you say that it should be given to those who eat it, a sinner should not be rewarded.

Rebbi Joḥanan said, the Mishnah deals with permitted produce. For that we stated: Rebbi Eliezer said, it should be given to those who eat it. Since Rebbi Eliezer is a Shammaiite, did we state: One does eat Sabbatical produce in reciprocity and without reciprocity, following the House of Shammai? For that, the rabbis answer him that the sinner should not be rewarded? They answered him according to his argument: Against your argument, when you say that it should be given to those who eat it, a sinner should not be rewarded.

Rebbi Vivian said, Rebbi Assi instructed regarding qwndsy’ that their proceeds should be thrown into the Dead Sea. Rebbi Mana asked Rebbi Ḥizqiah, may one eat kafan-dates of Ascalon? He said, it is forbidden. Rebbi Ḥizqiah stood in the market place of Caesarea when he saw a person carrying forbidden produce. He turned away his face in order not to see him and stated: take down! Why all that? That his place should be one of rebuke. Rebbi Jacob bar Aḥa heard and said, the mother of this one gave birth to a son!

Rebbi Vivian said, Rebbi Assi instructed regarding qwndsy’ that their proceeds should be thrown into the Dead Sea. Rebbi Mana asked Rebbi Ḥizqiah, may one eat kafan-dates of Ascalon? He said, it is forbidden. Rebbi Ḥizqiah stood in the market place of Caesarea when he saw a person carrying forbidden produce. He turned away his face in order not to see him and stated: take down! Why all that? That his place should be one of rebuke. Rebbi Jacob bar Aḥa heard and said, the mother of this one gave birth to a son!

Rebbi Vivian said, Rebbi Assi instructed regarding qwndsy’ that their proceeds should be thrown into the Dead Sea. Rebbi Mana asked Rebbi Ḥizqiah, may one eat kafan-dates of Ascalon? He said, it is forbidden. Rebbi Ḥizqiah stood in the market place of Caesarea when he saw a person carrying forbidden produce. He turned away his face in order not to see him and stated: take down! Why all that? That his place should be one of rebuke. Rebbi Jacob bar Aḥa heard and said, the mother of this one gave birth to a son!

Rebbi Vivian said, Rebbi Assi instructed regarding qwndsy’ that their proceeds should be thrown into the Dead Sea. Rebbi Mana asked Rebbi Ḥizqiah, may one eat kafan-dates of Ascalon? He said, it is forbidden. Rebbi Ḥizqiah stood in the market place of Caesarea when he saw a person carrying forbidden produce. He turned away his face in order not to see him and stated: take down! Why all that? That his place should be one of rebuke. Rebbi Jacob bar Aḥa heard and said, the mother of this one gave birth to a son!

Rebbi Vivian said, Rebbi Assi instructed regarding qwndsy’ that their proceeds should be thrown into the Dead Sea. Rebbi Mana asked Rebbi Ḥizqiah, may one eat kafan-dates of Ascalon? He said, it is forbidden. Rebbi Ḥizqiah stood in the market place of Caesarea when he saw a person carrying forbidden produce. He turned away his face in order not to see him and stated: take down! Why all that? That his place should be one of rebuke. Rebbi Jacob bar Aḥa heard and said, the mother of this one gave birth to a son!

Rebbi Vivian said, Rebbi Assi instructed regarding qwndsy’ that their proceeds should be thrown into the Dead Sea. Rebbi Mana asked Rebbi Ḥizqiah, may one eat kafan-dates of Ascalon? He said, it is forbidden. Rebbi Ḥizqiah stood in the market place of Caesarea when he saw a person carrying forbidden produce. He turned away his face in order not to see him and stated: take down! Why all that? That his place should be one of rebuke. Rebbi Jacob bar Aḥa heard and said, the mother of this one gave birth to a son!

Rebbi Joshua ben Levi commanded his student: Do not buy me vegetables except from Sisera’s garden. He, may he be remembered for the good, stood nearby and said to him: Go tell your teacher that this is not Sisera’s garden; it did belong to a Jew but he killed him and took it away from him. If you want to be restrictive for yourself, be made equal to your friend.

MISHNAH: The Sabbatical remits any loan, with or without a document. Store credit is not remitted; if it is transformed into a loan it is remitted. Rebbi Jehudah says, any preceding one is remitted. Wages of a hired hand are not remitted; if they are transformed into a loan they are remitted; Rebbi Yose says, for any work that stops in the Sabbatical they are remitted; if it does not stop they are not remitted. If somebody slaughters a cow and divides it up on New Year’s Day, if the month was long it is subject to remission, otherwise it is not subject to remission. The rapist, the seducer, the calumniator, and all court documents are not subject to remission. If somebody gives loans on pledge, or deposits his documents with the court, they are not subject to remission.

MISHNAH: The Sabbatical remits any loan, with or without a document. Store credit is not remitted; if it is transformed into a loan it is remitted. Rebbi Jehudah says, any preceding one is remitted. Wages of a hired hand are not remitted; if they are transformed into a loan they are remitted; Rebbi Yose says, for any work that stops in the Sabbatical they are remitted; if it does not stop they are not remitted. If somebody slaughters a cow and divides it up on New Year’s Day, if the month was long it is subject to remission, otherwise it is not subject to remission. The rapist, the seducer, the calumniator, and all court documents are not subject to remission. If somebody gives loans on pledge, or deposits his documents with the court, they are not subject to remission.

HALAKHAH: “The Sabbatical remits any loan, etc.” We can understand if it is without a document. With a document it should be treated similar to a loan on a pledge and not be remitted. Rebbi Joḥanan said, explain it for a document from which alienation of property is missing, following Rebbi Meïr. A case came before Rebbi Joḥanan of a document without alienation of property and he instructed that it was remitted. Because we are interpreting the Mishnah, should we act on this?

HALAKHAH: “The Sabbatical remits any loan, etc.” We can understand if it is without a document. With a document it should be treated similar to a loan on a pledge and not be remitted. Rebbi Joḥanan said, explain it for a document from which alienation of property is missing, following Rebbi Meïr. A case came before Rebbi Joḥanan of a document without alienation of property and he instructed that it was remitted. Because we are interpreting the Mishnah, should we act on this?

HALAKHAH: “The Sabbatical remits any loan, etc.” We can understand if it is without a document. With a document it should be treated similar to a loan on a pledge and not be remitted. Rebbi Joḥanan said, explain it for a document from which alienation of property is missing, following Rebbi Meïr. A case came before Rebbi Joḥanan of a document without alienation of property and he instructed that it was remitted. Because we are interpreting the Mishnah, should we act on this?

Rebbi Jeremiah said, it is only if he has no real estate. Hence, if he has real estate it is not remitted. Rebbi Yose said, even if he has real estate it is remitted. Rebbi Yose parallels Rav, since Rebbi Abba said in the name of Rav if he singled out real estate it is remitted. They said only “if he singled out”; therefore, if he did not single out it is not remitted.

Rebbi Jeremiah said, it is only if he has no real estate. Hence, if he has real estate it is not remitted. Rebbi Yose said, even if he has real estate it is remitted. Rebbi Yose parallels Rav, since Rebbi Abba said in the name of Rav if he singled out real estate it is remitted. They said only “if he singled out”; therefore, if he did not single out it is not remitted.

Rebbi Jeremiah said, it is only if he has no real estate. Hence, if he has real estate it is not remitted. Rebbi Yose said, even if he has real estate it is remitted. Rebbi Yose parallels Rav, since Rebbi Abba said in the name of Rav if he singled out real estate it is remitted. They said only “if he singled out”; therefore, if he did not single out it is not remitted.

Rebbi Jeremiah said, it is only if he has no real estate. Hence, if he has real estate it is not remitted. Rebbi Yose said, even if he has real estate it is remitted. Rebbi Yose parallels Rav, since Rebbi Abba said in the name of Rav if he singled out real estate it is remitted. They said only “if he singled out”; therefore, if he did not single out it is not remitted.

“If somebody established a lien on a field for his wife but then went and sold it, if she wishes she collects from this field or she collects from any other property.” Rebbi Hila said, Rebbi Eleazar instructed following this baraita. The colleagues asked: Should she not collect only from the properties that are under the lien? Rebbi Yose said to them, there are unencumbered properties and you say, those under the lien? The baraita [applies] if he did not say you shall be paid only from this. But when he said, you shall be paid only from this, she may collect only from this.

“If somebody established a lien on a field for his wife but then went and sold it, if she wishes she collects from this field or she collects from any other property.” Rebbi Hila said, Rebbi Eleazar instructed following this baraita. The colleagues asked: Should she not collect only from the properties that are under the lien? Rebbi Yose said to them, there are unencumbered properties and you say, those under the lien? The baraita [applies] if he did not say you shall be paid only from this. But when he said, you shall be paid only from this, she may collect only from this.

“If somebody established a lien on a field for his wife but then went and sold it, if she wishes she collects from this field or she collects from any other property.” Rebbi Hila said, Rebbi Eleazar instructed following this baraita. The colleagues asked: Should she not collect only from the properties that are under the lien? Rebbi Yose said to them, there are unencumbered properties and you say, those under the lien? The baraita [applies] if he did not say you shall be paid only from this. But when he said, you shall be paid only from this, she may collect only from this.

If somebody established a lien for another person on his field and then went and sold it; Rebbi Aḥa said, it is temporarily sold. Rebbi Yose said, even temporarily it is not sold. The strength of Rebbi Yose is from the following: He may induce his ox to flee; he cannot induce his field to flee. Think about it, if [the field] was sold to a violent person! Rebbi Yudan, the father of Rebbi Mattaniah, said: Violent persons are apt to fall.

If somebody established a lien for another person on his field and then went and sold it; Rebbi Aḥa said, it is temporarily sold. Rebbi Yose said, even temporarily it is not sold. The strength of Rebbi Yose is from the following: He may induce his ox to flee; he cannot induce his field to flee. Think about it, if [the field] was sold to a violent person! Rebbi Yudan, the father of Rebbi Mattaniah, said: Violent persons are apt to fall.

If somebody established a lien for another person on his field and then went and sold it; Rebbi Aḥa said, it is temporarily sold. Rebbi Yose said, even temporarily it is not sold. The strength of Rebbi Yose is from the following: He may induce his ox to flee; he cannot induce his field to flee. Think about it, if [the field] was sold to a violent person! Rebbi Yudan, the father of Rebbi Mattaniah, said: Violent persons are apt to fall.

If somebody established a lien for another person on his field and then went and sold it; Rebbi Aḥa said, it is temporarily sold. Rebbi Yose said, even temporarily it is not sold. The strength of Rebbi Yose is from the following: He may induce his ox to flee; he cannot induce his field to flee. Think about it, if [the field] was sold to a violent person! Rebbi Yudan, the father of Rebbi Mattaniah, said: Violent persons are apt to fall.

If somebody established a lien for another person on his field and then went and sold it; Rebbi Aḥa said, it is temporarily sold. Rebbi Yose said, even temporarily it is not sold. The strength of Rebbi Yose is from the following: He may induce his ox to flee; he cannot induce his field to flee. Think about it, if [the field] was sold to a violent person! Rebbi Yudan, the father of Rebbi Mattaniah, said: Violent persons are apt to fall.

Rav said, if she compromised [her ketubah], even if she did not extend credit, if she extended credit even though she did not compromise. Rebbi Ḥiyya stated: Unless she would compromise it and extend credit.

Because he extends him credit a second time, is the first turned into a loan? Rebbi Eleazar said, this follows Rebbi Jehudah. But can he require payment on New Year’s Day? Rebbi Abba in the name of Rebbi Zeïra: About money for which he can believe him. And since he could ask him for payment, he should be able to give him money. And here, because he should have been able to give him money and he did not give, the first [debt] is turned into a loan.

Because he extends him credit a second time, is the first turned into a loan? Rebbi Eleazar said, this follows Rebbi Jehudah. But can he require payment on New Year’s Day? Rebbi Abba in the name of Rebbi Zeïra: About money for which he can believe him. And since he could ask him for payment, he should be able to give him money. And here, because he should have been able to give him money and he did not give, the first [debt] is turned into a loan.

Because he extends him credit a second time, is the first turned into a loan? Rebbi Eleazar said, this follows Rebbi Jehudah. But can he require payment on New Year’s Day? Rebbi Abba in the name of Rebbi Zeïra: About money for which he can believe him. And since he could ask him for payment, he should be able to give him money. And here, because he should have been able to give him money and he did not give, the first [debt] is turned into a loan.

Because he extends him credit a second time, is the first turned into a loan? Rebbi Eleazar said, this follows Rebbi Jehudah. But can he require payment on New Year’s Day? Rebbi Abba in the name of Rebbi Zeïra: About money for which he can believe him. And since he could ask him for payment, he should be able to give him money. And here, because he should have been able to give him money and he did not give, the first [debt] is turned into a loan.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi Joḥanan says, for ploughing. Rebbi Simeon ben Laqish said, for building. In the opinion of Rebbi Joḥanan, any work that stops because of the Sabbatical. In the opinion of Rebbi Simeon ben Laqish, any work that stops in any way. Does Rebbi Yose hold with Rebbi Jehudah; does not Rebbi Yose say, for any work that stops in the Sabbatical they are remitted, if it does not stop they are not remitted? But Rebbi Yose does not hold with Rebbi Jehudah; while “Rebbi Jehudah says that it is not the way of a banker to give an as unless he has received a denar,” he agrees that the wages of the hired man are due only at the end.

Rebbi says, Nisan never was lengthened. But did we not state: “If the New Moon appeared in time”? If it would appear, it did not appear. Rav said, Tishre was never lengthened. But did we not state: “If the month was long”? If it would be, it never was.

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?

“When they sanctified the year at Usha, on the first day Rebbi Ismael, the son of Rebbi Joḥanan ben Baroqa led and recited following the opinion of Rebbi Joḥanan ben Nuri. Rabban Simeon ben Gamliel said, we did not follow this at Jabneh. On the second day, Rebbi Ḥananiah, the son of Rebbi Yose the Galilean led and recited following the opinion of Rebbi Aqiba. Rabban Simeon ben Gamliel said, this we did follow at Jabneh.” But does this not mean that they sanctified it on the first and the second day? Rebbi Zeïra in the name of Rav Ḥisda: That year was disorganized. What is “the first, the second”? Rebbi Abun in the name of Rav: The first year, the second year! But was it not stated: the first day, the second day?