fatness

Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

Because he covereth his face with his fatness, and maketh collops of fat on his flanks.

Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.

They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:

Thou crownest the year with thy goodness; and thy paths drop fatness.

Their eyes stand out with fatness: they have more than heart could wish.

My knees are weak through fasting; and my flesh faileth of fatness.

And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.

And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.

Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

For no other portion is given to you than of the fatness of the earth, whose fruits are raised by toil.

In the same way the pieces of the sheep and also of the goats are wonderful both for their weight and their fatness.

And lo! his fatness is already withered and perished, he is fallen from the height to the ground, he hath come from great estate to littleness, and the appearance of his countenance hath vanished, and he] Barisat himself is burnt up by fire and reduced to ashes and is no more; and thou sayest: "To-day I will make another which to-morrow shall make ready my food!"

Lf the priest consecrate oil for the healing of those who suffer, let him say thus, quietly placing the vessel before the altar: O Lord God, who hast bestowed upon us the Spirit, the Paraclete the Lord, the saving and unshaken Name, which is hidden from the foolish but revealed unto the wise; O Christ, who didst sanctify us, and by Thy mercies dost make the servants whom Thou choosest wise with the wisdom that is Thine, who didst send the knowledge of Thy Spirit to us sinners by the holiness which is Thine, bestowing on us the power of the Spirit; who art the Healer of every sickness and of every suffering; who didst give the gift of healing to those who were counted worthy of this by Thee; send on this oil, which is the type of Thy fatness, the delivering [power] of Thy good compassion, that it may deliver those who labour and heal those who are sick, and sanctify those who return, when they approach to Thy faith; for Thou art mighty and [to be] praised for ever and ever. The people: Amen.

For those are most certainly to be avoided who blaspheme God. The greatest part of the ungodly, indeed, are ignorant of God; but these men, as fighters against God, are possessed with a wilful evil disposition, as with a disease. For from the wickedness of these heretics pollution is gone out upon all the earth, as says the prophet Jeremiah. For the wicked synagogue is now cast off by the Lord God, and His house is rejected by Him, as He somewhere speaks: I have forsaken mine house, I have left mine inheritance. And again, says Isaiah: I will neglect my vineyard, and it shall not be pruned nor dug, and thorns shall spring up upon it, as upon a desert; and I will command the clouds that they rain no rain upon it. He has therefore left His people as a tent in a vineyard, and as a garner in a fig or olive yard, and as a besieged city. He has taken away from them the Holy Spirit, and the prophetic rain, and has replenished His Church with spiritual grace, as the river of Egypt in the time of first-fruits; and has advanced the same as a house upon an hill, or as an high mountain; as a mountain fruitful for milk and fatness, wherein it has pleased God to dwell. For the Lord will inhabit therein to the end. And He says in Jeremiah: Our sanctuary is an exalted throne of glory. And He says in Isaiah: And it shall come to pass in the last days, that the mountain of the Lord shall be glorious, and the house of the Lord shall be upon the top of the mountains, and shall be advanced above the hills. Since, therefore, He has forsaken His people, He has also left His temple desolate, and rent the veil of the temple, and took from them the Holy Spirit; for says He, Behold, your house is left unto you desolate. And He has bestowed upon you, the converted of the Gentiles, spiritual grace, as He says by Joel: And it shall come to pass after these things, says God, that I will pour out of my Spirit upon all flesh; and your sons shall prophesy, and your daughters shall see visions, and your old men shall dream dreams. For God has taken away all the power and efficacy of His word, and such like visitations, from that people, and has transferred it to you, the converted of the Gentiles. For on this account the devil himself is very angry at the holy Church of God: he is removed to you, and has raised against you adversities, seditions, and reproaches, schisms, and heresies. For he had before subdued that people to himself, by their slaying of Christ. But you who have left his vanities he tempts in different ways, as he did the blessed Job. For indeed he opposed that great high priest Joshua the son of Josedek; and he oftentimes sought to sift us, that our faith might fail. But our Lord and Master, having brought him to trial, said to him: The Lord rebuke you, O devil; and the Lord, who has chosen Jerusalem, rebuke you. Is not this plucked out of the fire as a brand? And who said then to those that stood by the high priest, Take away his ragged garments from him; and added, Behold, I have taken your iniquities away from you; He will say now, as He said formerly of us when we were assembled together, I have prayed that your faith may not fail.

When the former prophets died, the Urim and Thummim ceased. When Temple was destroyed, the shamir and nopheth zufim ceased. And people of faith ceased, as it says, “Help, O Lord, for the faithful are no more” (Psalms 12:2). Rabban Shimon ben Gamaliel in the name of Rabbi Joshua: from the day the Temple was destroyed, there is no day without a curse, the dew has not descended for a blessing, and the flavor has departed from produce. Rabbi Yose says: the fatness was also removed from produce.

Rabbi Shimon ben Elazar says: [the cessation of observation of the] purity laws has removed taste and fragrance, [the cessation of observation of] the tithes has removed the fatness of grain. But the Sages say: licentiousness and sorcery destroyed everything.

R. Eleazar said : what means that which is written, "So will I bless Thee as long as I live ; in Thy name will I lift up my hands" (Ps. Ixiii. 5)? "So will I bless Thee as long as I live" refers to the reading of the Shema' ; "in Thy name will I lift up my hands" refers to Tefillah. If one act thus, of him the text saith, "My soul is satisfied as with marrow and fatness" (ibid. v. 6) ; and not only that, but he will inherit two worlds, this world and the world to come, as it is said, "And my mouth will praise Thee with joyful lips" (ibid.).