gets

[If one eats] an ant, he gets five malkus [two for insects + three for land insects] because of the verses that start (Leviticus 11,29) "the swarming things that swarm upon the ground".

[If one eats] a hornet, he gets six malkus [two for insects + three for land insects and one for flying insects] because of the verse (Deuteronomy 14,19) "that swarm in the air".

Rav Gidal says in the name of Rav (a mnemonic: KUZA) A Kohen who eats from a chatas or an asham before the zerikah gets malkus. What is the reason? That the verse states (Exodus 29,33) "And they should eat it that which grants atonement" which implies that only after it grants atonement may it be eaten but not beforehand. And a prohibition implied by a positive commandment [carries the force of] a prohibition.

A tanna taught in the presence of Rav Chisdah, Both the barber and the one who's hair gets cut incur malkus. [Rav Chisdah] asked him, Is one who eats dates from a sieve liable? That he would say to you, who is this Tanna? It's Rebbi Yehudah, who says that a lav sh'ein bo maaseh [a prohibition without tangible action] incurs malkus.

But I'll challenge that [with the following baraisa:] If they evaluated him to be able to withstand forty and then reevaluated him to be unable to withstand forty, he is exonerated. If they evaluated him to be [only] able to withstand eighteen and then reevaluated him to be able to withstand [the full] forty, he is exonerated. [Thus implying that he gets exonerated even if he wasn't yet flogged at all!]

MISHNA: If one commits a sin involving two prohibitions and they evaluated him once, then he gets flogged and is exonerated. But if not, then he is flogged, allowed to recuperate, and flogged again.

MISHNA: Anyone liable to kares who is flogged is exempt from their kares as the Torah says (Deuteronomy 25, 3)"And your brother should be flogged in your eyes" [this implies] when he gets flogged he is considered your brother. These are the words of Rebbi Channaia ben Gamliel.