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For first it pleaseth the hearing, and so maketh the mind keen to perceive the grounds for provocation; and then being enraged, he thinketh that he is justly angry.

For first it pleaseth the hearing, and so maketh the mind keen to perceive the grounds for provocation; and then being enraged, he thinketh that he is justly angry.

If ye fall into any loss or ruin, my children, be not afflicted; for this very spirit maketh a man desire that which is perishable, in order that he may be enraged through the affliction.

And so when ye return to the Lord ye shall obtain mercy, and He shall bring you into His sanctuary, and He shall give you peace.

And so when ye return to the Lord ye shall obtain mercy, and He shall bring you into His sanctuary, and He shall give you peace.

And there shall arise unto you from the tribe of Judah and of Levi the salvation of the Lord; and he shall make war against Beliar.

And execute an everlasting vengeance on our enemies; and the captivity shall he take from Beliar the souls of the saints, and turn disobedient hearts unto the Lord, and give to them that call upon him eternal peace.

And no longer shall Jerusalem endure desolation, nor Israel be led captive; for the Lord shall be in the midst of it [living amongst men], and the Holy One of Israel shall reign over it in humility and in poverty; and he who believeth on Him shall reign amongst men in truth.

Draw near unto God and unto the angel that intercedeth for you, for he is a mediator between God and man, and for the peace of Israel he shall stand up against the kingdom of the enemy.

Draw near unto God and unto the angel that intercedeth for you, for he is a mediator between God and man, and for the peace of Israel he shall stand up against the kingdom of the enemy.

For he knoweth that upon the day on which Israel shall repent, the kingdom of the enemy shall be brought to an end.

And the things which ye have heard from your father, do ye also impart to your children that the Saviour of the Gentiles may receive you; for he is true and long-suffering, meek and lowly, and teacheth by his works the law of God.

And when he had said these things he kissed them, and fell asleep at a good old age.

And when he had said these things he kissed them, and fell asleep at a good old age.

THE copy of, the testament of Naphtali, which he ordained at the time of his death in the hundred and thirtieth year of his life.

When his sons were gathered together in the seventh month, on the first day of the month, while still in good health, he made them a feast of food and wine.

And after he was awake in the morning, he said to them, I am dying; and they believed him not.

And after he was awake in the morning, he said to them, I am dying; and they believed him not.

And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.

And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.

And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.

And he began then to say: Hear, my children, ye sons of Naphtali, hear the words of your father.

And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.

For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.

For there is no inclination or thought which the Lord knoweth not, for He created every man after His own image.

For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.

In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

And after ye have become diminished and made few, ye return and acknowledge the Lord your God; and He shall bring you back into your land, according to His abundant mercy.

And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.

These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.

And he said, weeping: Ah me, my son Joseph, thou livest, though I behold thee not, and thou seest not Jacob that begat thee.

He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.

And when he had charged them with many such words, he exhorted them that they should remove his bones to Hebron, and that they should bury him with his fathers.

And when he had charged them with many such words, he exhorted them that they should remove his bones to Hebron, and that they should bury him with his fathers.

And when he had eaten and drunken with a merry heart, he covered his face and died.

And when he had eaten and drunken with a merry heart, he covered his face and died.

THE copy of the testament of Gad, what things he spake unto his sons, in the hundred and twenty-fifth year of his life, saying unto them:

Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat.

And he returned to Hebron to our father, who made him lie down near him, because he loved him greatly.

And he returned to Hebron to our father, who made him lie down near him, because he loved him greatly.

For he saw that I had delivered a lamb out of the mouth of a bear, and put the bear to death; but had slain the lamb, being grieved concerning it that it could not live, and that we had eaten it.

And regarding this matter I was wroth with Joseph until the day that he was sold.

And the spirit of hatred was in me, and I wished not either to hear of Joseph with the ears, or see him with the eyes, because he rebuked us to our faces saying that we were eating of the flock without Judah.

For whatsoever things he told our father, he believed him.

For whatsoever things he told our father, he believed him.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

For if a brother stumble, it delighteth immediately to proclaim it to all men, and is urgent that he should be judged for it, and be punished and be put to death.

And if it be a servant it stirreth him up against his master, and with every affliction it deviseth against him, if possibly he can be put to death.

For he that is just and humble is ashamed to do what is unjust, being reproved not of another, but of his own heart, because the Lord looketh on his inclination.

He speaketh not against a holy man, because the fear of God overcometh hatred.

For fearing lest he should offend the Lord, he will not do wrong to any man, even in thought.

For fearing lest he should offend the Lord, he will not do wrong to any man, even in thought.

For by what things a man transgresseth by the same also is he punished .

Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him.

But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly.

But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly.

Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent.

Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent.

And though he deny it and yet have a sense of shame when reproved, give over reproving him.

For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee.

And if he be shameless and persist in his wrong-doing, even so forgive him from the heart, and leave to God the avenging.

If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

And if he be further exalted, be not envious of him, remembering that all flesh shall die; and offer praise to God, who giveth things good and profitable to all men.

For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.

For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.

For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.

For the poor man, if free from envy he pleaseth the Lord in all things, is blessed beyond all men, because he hath not the travail of vain men.

For the poor man, if free from envy he pleaseth the Lord in all things, is blessed beyond all men, because he hath not the travail of vain men.

And when he had rested for a little while, he said again; My children, obey your father, and bury me near to my fathers.

And when he had rested for a little while, he said again; My children, obey your father, and bury me near to my fathers.

And he drew up his feet, and fell asleep in peace.

THE copy of the Testament To Asher, what things he spake to his sons in the hundred and twenty-fifth year of his life.

For while he was still in health, he said to them: Hearken, ye children of Asher, to your father, and I will declare to you all that is upright in the sight of the Lord.

For while he was still in health, he said to them: Hearken, ye children of Asher, to your father, and I will declare to you all that is upright in the sight of the Lord.

But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil.

For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.

Though indeed he have love, yet is he wicked who concealeth what is evil for the sake of the good name, but the end of the action tendeth unto evil.

Though indeed he have love, yet is he wicked who concealeth what is evil for the sake of the good name, but the end of the action tendeth unto evil.

He who defraudeth his neighbour provoketh God, and sweareth falsely against the Most High, and yet pitieth the poor: the Lord who commanded the law he setteth at nought and provoketh, and yet he refresheth the poor.

He who defraudeth his neighbour provoketh God, and sweareth falsely against the Most High, and yet pitieth the poor: the Lord who commanded the law he setteth at nought and provoketh, and yet he refresheth the poor.

He who defraudeth his neighbour provoketh God, and sweareth falsely against the Most High, and yet pitieth the poor: the Lord who commanded the law he setteth at nought and provoketh, and yet he refresheth the poor.

He defileth the soul, and maketh gay the body; he killeth many, and pitieth a few: this, too, bath a twofold aspect, but the whole is evil.

He defileth the soul, and maketh gay the body; he killeth many, and pitieth a few: this, too, bath a twofold aspect, but the whole is evil.

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

For many in killing the wicked do two works, of good and evil; but the whole is good, because he hath uprooted and destroyed that which is evil.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.