106 occurrences across the corpus

The Babylonian Talmud

Babylonian Talmud Makkot 3:237

What is this ruling of Rebbi Akiva? That it was taught in a baraisa, One who weeds or covers Kilayim incurs malkus. Rebbi Akiva says, also one who merely maintains [Kilayim still incurs malkus].

Babylonian Talmud Makkot 3:237

What is this ruling of Rebbi Akiva? That it was taught in a baraisa, One who weeds or covers Kilayim incurs malkus. Rebbi Akiva says, also one who merely maintains [Kilayim still incurs malkus].

Babylonian Talmud Makkot 3:238

What is the reason of Rebbi Akiva? That it was taught in a baraisa. (Leviticus 19,19) "Your fields you shall not plant with Kilayim" only teaches us the planting [kilayim is forbidden]. From where do we derive maintaining [kilayim is also forbidden]? "Kilayim in your field don't".

Babylonian Talmud Makkot 3:238

What is the reason of Rebbi Akiva? That it was taught in a baraisa. (Leviticus 19,19) "Your fields you shall not plant with Kilayim" only teaches us the planting [kilayim is forbidden]. From where do we derive maintaining [kilayim is also forbidden]? "Kilayim in your field don't".

Babylonian Talmud Makkot 3:238

What is the reason of Rebbi Akiva? That it was taught in a baraisa. (Leviticus 19,19) "Your fields you shall not plant with Kilayim" only teaches us the planting [kilayim is forbidden]. From where do we derive maintaining [kilayim is also forbidden]? "Kilayim in your field don't".

Babylonian Talmud Makkot 3:238

What is the reason of Rebbi Akiva? That it was taught in a baraisa. (Leviticus 19,19) "Your fields you shall not plant with Kilayim" only teaches us the planting [kilayim is forbidden]. From where do we derive maintaining [kilayim is also forbidden]? "Kilayim in your field don't".