loan

R' Kahana said, we also learnt, 'We assess how much he would pay to have the thousand zuz in his possession in thirty days instead of a ten years.' and if you were to say that the Sabbatical cancels the loan, the witnesses would have to pay the whole debt.

Rava said, it's in the case of a loan on collateral or when the loan is transferred to the court. as we learnt, A loan on collateral or transferred to the court is not cancelled by the Sabbatical.

Rava said, it's in the case of a loan on collateral or when the loan is transferred to the court. as we learnt, A loan on collateral or transferred to the court is not cancelled by the Sabbatical.

Rava said, it's in the case of a loan on collateral or when the loan is transferred to the court. as we learnt, A loan on collateral or transferred to the court is not cancelled by the Sabbatical.

A Tanna taught, 'A loan to his fellow without any conditions, he may not demand it back less than thirty days.' Rava b. Bar Chana explained in the presence of Rav here it refers to a written loan because a person doesn't bother to write a loan for less than thirty days but not a verbal loan. Rav said to him, my beloved uncle has said [elsewhere], 'a written loan and a verbal loan [are equivalent]'

A Tanna taught, 'A loan to his fellow without any conditions, he may not demand it back less than thirty days.' Rava b. Bar Chana explained in the presence of Rav here it refers to a written loan because a person doesn't bother to write a loan for less than thirty days but not a verbal loan. Rav said to him, my beloved uncle has said [elsewhere], 'a written loan and a verbal loan [are equivalent]'

A Tanna taught, 'A loan to his fellow without any conditions, he may not demand it back less than thirty days.' Rava b. Bar Chana explained in the presence of Rav here it refers to a written loan because a person doesn't bother to write a loan for less than thirty days but not a verbal loan. Rav said to him, my beloved uncle has said [elsewhere], 'a written loan and a verbal loan [are equivalent]'

A Tanna taught, 'A loan to his fellow without any conditions, he may not demand it back less than thirty days.' Rava b. Bar Chana explained in the presence of Rav here it refers to a written loan because a person doesn't bother to write a loan for less than thirty days but not a verbal loan. Rav said to him, my beloved uncle has said [elsewhere], 'a written loan and a verbal loan [are equivalent]'

A Tanna taught, 'A loan to his fellow without any conditions, he may not demand it back less than thirty days.' Rava b. Bar Chana explained in the presence of Rav here it refers to a written loan because a person doesn't bother to write a loan for less than thirty days but not a verbal loan. Rav said to him, my beloved uncle has said [elsewhere], 'a written loan and a verbal loan [are equivalent]'

A Tanna taught, 'A loan to his fellow without any conditions, he may not demand it back less than thirty days.' Rava b. Bar Chana explained in the presence of Rav here it refers to a written loan because a person doesn't bother to write a loan for less than thirty days but not a verbal loan. Rav said to him, my beloved uncle has said [elsewhere], 'a written loan and a verbal loan [are equivalent]'

so too here it teaches an informal loan to his fellow cannot be demanded back within thirty days, whether it is written or verbal.

Shmuel said to R' Matana, do not sit down until you explain the origin of the Rabbis' dictum an informal loan to his fellow cannot be demanded back within thirty days, whether written or verbal.

He said to him, it is written, 'the seventh year is close, the year of clearing loans'. From what is said, the seventh year, do I not know it's the year of clearing loans? Rather it is teaching you there is a different type of clearing loans, this is an informal loan to a fellow that cannot be demanded within thirty days, that the Master has said [elsewhere], 'thirty days is like a year'.