113 occurrences across the corpus

The Babylonian Talmud

Babylonian Talmud Makkot 3:241

Abaye asked, And is there really no separation of forbidden labors with regards to Yom Tov? But it was taught in a Mishna, One who cooks a Gid Hanasha [sciatic nerve] in milk on Yom Tov and subsequently eats it incurs five sets of malkus. [1]He incurs malkus for eating the Gid Hanasha. [2]He incurs malkus for cooking on Yom Tov without need. [3]He incurs malkus for cooking a sinew in milk. [4]He incurs malkus for consuming meat with milk. And [5]He incurs malkus

Babylonian Talmud Makkot 3:241

Abaye asked, And is there really no separation of forbidden labors with regards to Yom Tov? But it was taught in a Mishna, One who cooks a Gid Hanasha [sciatic nerve] in milk on Yom Tov and subsequently eats it incurs five sets of malkus. [1]He incurs malkus for eating the Gid Hanasha. [2]He incurs malkus for cooking on Yom Tov without need. [3]He incurs malkus for cooking a sinew in milk. [4]He incurs malkus for consuming meat with milk. And [5]He incurs malkus

Babylonian Talmud Makkot 3:241

Abaye asked, And is there really no separation of forbidden labors with regards to Yom Tov? But it was taught in a Mishna, One who cooks a Gid Hanasha [sciatic nerve] in milk on Yom Tov and subsequently eats it incurs five sets of malkus. [1]He incurs malkus for eating the Gid Hanasha. [2]He incurs malkus for cooking on Yom Tov without need. [3]He incurs malkus for cooking a sinew in milk. [4]He incurs malkus for consuming meat with milk. And [5]He incurs malkus

Babylonian Talmud Makkot 3:243

But Rebbi Chiya had taught that he incurs two sets of malkus on the consumption and three on the cooking. And if this is true [that he is liable for eating a carcass, the Rebbi Chiya should have said that] he would liable three [sets of malkus] on eating. Rather, take out lighting and insert the wood of an asheira tree [a tree used for idolatry] which has it's scriptural warning derived from the following. (Deuteronomy 13,18) "And it should not cleave to your hand. etc.".

Babylonian Talmud Makkot 3:243

But Rebbi Chiya had taught that he incurs two sets of malkus on the consumption and three on the cooking. And if this is true [that he is liable for eating a carcass, the Rebbi Chiya should have said that] he would liable three [sets of malkus] on eating. Rather, take out lighting and insert the wood of an asheira tree [a tree used for idolatry] which has it's scriptural warning derived from the following. (Deuteronomy 13,18) "And it should not cleave to your hand. etc.".

Babylonian Talmud Makkot 3:244

Rav Acha brei dRava challenged Rav Ashi, but then let him also incur malkus because of (Deuteronomy 7,26) "Do not bring an abomination into your house". Rather what case are we dealing with here? Where he cooked with sanctified wood, which has its azhara [scriptural warning] from here: (Deuteronomy 12,3) "And their asheria trees you should burn in fire", (Deuteronomy 12,4) "but you should not do so to HaShem your God."

Babylonian Talmud Makkot 3:255

Rebbi Hoshiah said, One who breeds a disqualified sacrificial bull incurs two sets of malkus. Rebbi Yitzchak says, One who leads a disqualified sacrificial ox incurs malkus, because although it is one body, the Torah considers it like two distinct bodies.

Babylonian Talmud Makkot 3:255

Rebbi Hoshiah said, One who breeds a disqualified sacrificial bull incurs two sets of malkus. Rebbi Yitzchak says, One who leads a disqualified sacrificial ox incurs malkus, because although it is one body, the Torah considers it like two distinct bodies.

Babylonian Talmud Makkot 3:261

We only evaluate for malkus that are fit to. etc.: If he was already flogged then yes, [a differing evaluation would exonerate him. This implies that] if he wasn't already flogged then [a differing evaluation] would not [exonerate him.].

Babylonian Talmud Makkot 3:294

GEMARA: Rabbi Yochanon says, Rabbi Chananya ben Gamliel's colleagues disputed what he had said. Rav Adda bar Ahava said in the name of the school of Rav, "We learned in a Mishna, there is no difference between Shabbos and Yom Kippur besides for that one is punishable by man and one is punishable with kares" Now if this is true [that malkus works in place of kares] then both are punishable by man?

Babylonian Talmud Makkot 3:295

Rav Nachman (bar Yitzchak) says, Who is this tanna? Rabbi Yitchak who says that there is no kares by liabilities of malkus, that we learned in a baraisa, Rebbi Yitzchak says, Liabilities of kares are included in the punishment of malkus, and why was kares bachoso singled out? To punish him with kares alone but not malkus.

Babylonian Talmud Makkot 3:295

Rav Nachman (bar Yitzchak) says, Who is this tanna? Rabbi Yitchak who says that there is no kares by liabilities of malkus, that we learned in a baraisa, Rebbi Yitzchak says, Liabilities of kares are included in the punishment of malkus, and why was kares bachoso singled out? To punish him with kares alone but not malkus.

Babylonian Talmud Makkot 3:295

Rav Nachman (bar Yitzchak) says, Who is this tanna? Rabbi Yitchak who says that there is no kares by liabilities of malkus, that we learned in a baraisa, Rebbi Yitzchak says, Liabilities of kares are included in the punishment of malkus, and why was kares bachoso singled out? To punish him with kares alone but not malkus.