mixture

If the smallest amount of water fell into a flask: Rabbi Eliezer says: the sprinkling must be done twice; But the sages say that the mixture is invalid. If dew dropped into it: Rabbi Eliezer says: let it be put out in the sun and the dew will rise. But the sages say that the mixture is invalid. If a liquid or fruit juice fell into it, all the contents must be poured away and it is also necessary to dry the flask. If ink, gum or sulphate of copper, or anything that leaves a mark, fell into it, the contents must be poured away but it is not necessary to dry the flask.

If the smallest amount of water fell into a flask: Rabbi Eliezer says: the sprinkling must be done twice; But the sages say that the mixture is invalid. If dew dropped into it: Rabbi Eliezer says: let it be put out in the sun and the dew will rise. But the sages say that the mixture is invalid. If a liquid or fruit juice fell into it, all the contents must be poured away and it is also necessary to dry the flask. If ink, gum or sulphate of copper, or anything that leaves a mark, fell into it, the contents must be poured away but it is not necessary to dry the flask.

If valid ashes were mixed up with wood ashes, we follow the majority with regard to uncleanness, but [the mixture] may not be prepared with it. Rabbi Eliezer says: the mixture may be prepared with all of them.

If valid ashes were mixed up with wood ashes, we follow the majority with regard to uncleanness, but [the mixture] may not be prepared with it. Rabbi Eliezer says: the mixture may be prepared with all of them.

Issi ben Aqabia says: It is forbidden to ride on a mule by an argument of analogy. If garments which you may wear one upon the other are forbidden in mixture, you are certainly forbidden to ride on [a mixture of] animals you may not lead together. But is it not written (2Sam. 13:29): “Each one rode on his mule and they fled”? One does not learn from a king’s family. But is it not written (1K. 1:33): “Let my son Solomon ride on my she-mule”? That was a creature from Creation.

Issi ben Aqabia says: It is forbidden to ride on a mule by an argument of analogy. If garments which you may wear one upon the other are forbidden in mixture, you are certainly forbidden to ride on [a mixture of] animals you may not lead together. But is it not written (2Sam. 13:29): “Each one rode on his mule and they fled”? One does not learn from a king’s family. But is it not written (1K. 1:33): “Let my son Solomon ride on my she-mule”? That was a creature from Creation.

Rebbi Jonah, Ulla bar Ismael in the name of Rebbi Eleazar: Blended wool and flax are forbidden. What can one do? One adds more than a pound of camel’s hair and makes it insignificant. Abba bar Rav Huna in the name of Rebbi Jeremiah: Blended wool and flax are neutral. Rav said, they are forbidden in mixture. Do they disagree? Rav speaks about the case when he made the material itself into a garment, Rebbi Jeremiah speaks about the case where he wants to mix it with other things.

MISHNAH: As it is done on weekdays it is done on the Sabbath, only that the priests rinse the courtyard against the wish of the Sages. Rebbi Jehudah says, one was filling a cup of the mixture of blood and poured it in a single pouring on the altar, but the Sages did not agree with him.

If one gave from a sanctified vessel to a profane vessel he disqualified. Does this imply that from a sanctified vessel to a sanctified vessel it remains qualified? Rebbi Haggai said before Rebbi Yose, the Mishnah implies this: “He poured the blood of the bull into the blood of the he-goat. Rebbi Mana said, could we say, the blood of the bull from a full vessel into the blood of the he-goat in an empty vessel? Rebbi Yose ben Rebbi Abun said, he poured the blood of the bull from a full vessel into the blood of the he-goat in a full vessel; after that he again mixes them into another vessel to make a perfect mixture.

HALAKHAH: [A well] between two Sabbath domains. Rebbi Joḥanan said, one makes an iron wall for it. Rebbi Yose ben Ḥanina said, even a partition made of reeds, on condition that the water not flow in both directions. Rebbi Yudan said, they were more strict with their words than with words of the Torah. Rebbi Ḥanina said, is it not {mixture of} kind in its own kind? But they were strict with their words as with words of the Torah.

Rebbi Crispus in the name of Rebbi Joḥanan: The Mishnah speaks of a ba `aṣ wire. What is a ba `aṣ wire? The rabbis of Caesarea say, a mixture of lead and tin. Rebbi Yose ben Rebbi Abun said, this follows him who said, “one lights a wire and throws it into his mouth.” But for him, who says, “it enters his innards and chars his intestines,” the Mishnah speaks of a wick of Naphtha.

From where the warning for a woman bringing an animal upon herself? A woman should not stand before an animal to be impregnated; it is mixture. Extirpation from where? For anybody who would commit any of these abominations will be extirpated. Punishment from where? If a woman stood before an animal to be impregnated, you should slay the woman and the animal; dying they shall be put to death, their blood be on them. One infers slaying from slaying, stoning from stoning, their blood be on them from their blood be on them.

“And the acknowledgment of one peruṭah.” Rebbi Joḥanan said, if somebody claims that another had stolen, the latter is not liable unless he partially admit. But all his colleagues differ from him. How do the colleagues uphold for this is it? If he claims money from him. If he claims money from him, is that double he shall pay to his neighbor? But this is a mixture of paragraphs.

We have a canonical Mishnah, viz., vessels of wine and vessels of oil which are mixed, why should they not be mixed as regards heave-offering? Those of the house of R. Chia say, Mixed as regards hallowed things. But how can there be a mixture as regards hallowed things. Those of the house of R. El'ai say, Yes, in the case of one who is in the act of purifying his untouched produce, to take out of it the libations.