The Book of the Resurrection of Christ by Bartholomew the Apostle 3

1[…] Wherefore dost Thou refuse to answer me in this manner? Behold, it is two days since a token came to me, saying, 'Watch over thyself, permit none to rob thee,' for I keep this voice in my memory; but behold, Thou humblest me, and dost make a mock of me. I will not depart from Thee, but I will cleave unto Thee until thou makest Thyself manifest, and declarest Who Thou art. Now I am absolutely all-powerful in my might, and Thou wilt never be able to deceive me.
2And these were the things which the angel Abbatôn, who is Death, spake unto the dead body of the Son of God. Then the Saviour, the Living One, Iaô, went up into the mighty chariot of the Cherubim, and the whole of it was fire, and it shot forth rays of the [light] of life. And there was a mighty multitude of angels and archangels [standing] by the door of the tomb, and the Cherubim, and the Seraphim, and the Four and Twenty Elders, and the Powers, and multitudes [of angels which no man could number] …
See also: Revelation 4:4
3[…] So Jesus went down [into Amente, and] scattered [the fiends], and cast chains on the Devil, and redeemed Adam and all his sons; He delivered man, and He shewed compassion upon His own image; He set free all creation, and all the world, and He treated with healing medicine the wound which the Enemy had inflicted on His Son. He brought back into His fold the sheep which had gone astray—He the holy and faithful Shepherd. And He brought back Adam again to the state wherein he was at first, and forgave them (i.e. his sons) their sins. In peace. Amen.
See also: 1 Peter 3:19
4Then the Saviour turned to the man who had betrayed Him, that is to say, to Judas Iscariot, and He said unto him, 'Tell Me, Judas, in what way didst thou profit by betraying Me, [thy Lord,] to the Jewish dogs? Assuredly I only endured sufferings of all kinds in order to fulfil [the will] of My Father, and to redeem [and set free] My creatures which I had fashioned. As for thee, woe be unto thee, with twofold woes.'