My LORD’s BibleMishnah Temurah 7
1There are [laws] which apply to dedications for the altar which do not apply to dedications for repairs of the Temple, and there are [laws] which apply to dedications for the repairs of the Temple which do not apply to dedications for the altar. Dedications for the altar effect a substitute; They are subject to the laws of piggul, remnant and ritual uncleanness; Their offspring and milk are forbidden [even] after their redemption; If one kills them outside [the Temple] he is guilty; And wages are not paid from them to artisans, Which is not the case with dedications for temple repairs.
יֵשׁ בְּקָדְשֵׁי מִזְבֵּחַ מַה שֶׁאֵין בְּקָדְשֵׁי בֶדֶק הַבַּיִת. וְיֵשׁ בְּקָדְשֵׁי בֶדֶק הַבַּיִת מַה שֶּׁאֵין בְּקָדְשֵׁי מִזְבֵּחַ. שֶׁקָּדְשֵׁי מִזְבֵּחַ עוֹשִׂים תְּמוּרָה, וְחַיָּבִין עֲלֵיהֶם מִשּׁוּם פִּגּוּל, נוֹתָר, וְטָמֵא, וְלָדָן וַחֲלָבָן אָסוּר לְאַחַר פִּדְיוֹנָם, וְהַשׁוֹחֲטָם בַּחוּץ חַיָּב, וְאֵין נוֹתְנִין מֵהֶם לָאֻמָּנִים בִּשְׂכָרָן, מַה שֶּׁאֵין כֵּן בְּקָדְשֵׁי בֶדֶק הַבָּיִת: (11826)
2There are [laws] which apply to dedications for the repairs of the Temple which don’t apply to dedications to the altar. Unspecified dedications go to the repairs of the Temple. Dedication for the repairs of the temple can have an effect on all things, The law of sacrilege applies to things that grow from them. And there is no benefit to be derived from them for the priest.
יֵשׁ בְּקָדְשֵׁי בֶדֶק הַבַּיִת מַה שֶּׁאֵין בְּקָדְשֵׁי מִזְבֵּחַ, שֶׁסְּתָם הֶקְדֵּשׁוֹת לְבֶדֶק הַבָּיִת. הֶקְדֵּשׁ בֶּדֶק הַבַּיִת חָל עַל הַכֹּל, וּמוֹעֲלִין בְּגִדּוּלֵיהֶן, וְאֵין בָּהֶם הֲנָאָה לְכֹהֲנִים: (6073)
3Both dedications for the altar and dedications for the repairs of the Temple may not be changed from one holiness to another. One may dedicate them with a value-dedication, and one may conscribe them. If they die, they are buried. Rabbi Shimon says: dedications for the repairs of the temple, if they died, they are redeemed.
אֶחָד קָדְשֵׁי מִזְבֵּחַ וְאֶחָד קָדְשֵׁי בֶדֶק הַבַּיִת, אֵין מְשַׁנִּין אוֹתָן מִקְּדֻשָּׁה לִקְדֻשָּׁה, וּמַקְדִּישִׁין אוֹתָן הֶקְדֵּשׁ עִלּוּי, וּמַחֲרִימִין אוֹתָן. וְאִם מֵתוּ, יִקָּבְרוּ. רַבִּי שִׁמְעוֹן אוֹמֵר, קָדְשֵׁי בֶדֶק הַבַּיִת, אִם מֵתוּ, יִפָּדוּ: (8879)
4And the following are things which must be buried: A dedicated animal which had a miscarriage, [the miscarriage] must be buried. A dedicated animal which expelled a placenta, [the placenta] must be buried. An ox which was condemned to be stoned. The heifer whose neck was broken. The birds [brought in connection with the purification] of one with skin disease (metzora). The hair of a nazirite. The first-born of a donkey. [A mixture of] meat [cooked] in milk. And hullin which were slaughtered in the Temple court. Shimon says: hullin which were slaughtered in the Temple court must be burned. And similarly a wild animal killed in the Temple court [is also burned].
וְאֵלּוּ הֵן הַנִּקְבָּרִים. קָדָשִׁים שֶׁהִפִּילוּ, יִקָּבְרוּ. הִפִּילָה שִׁלְיָא, תִּקָּבֵר. שׁוֹר הַנִּסְקָל, וְעֶגְלָה עֲרוּפָה, וְצִפֳּרֵי מְצֹרָע, וּשְׂעַר נָזִיר, וּפֶטֶר חֲמוֹר, וּבָשָׂר בְּחָלָב, וְחֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה. רַבִּי שִׁמְעוֹן אוֹמֵר, חֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה, יִשָּׂרְפוּ, וְכֵן חַיָּה שֶׁנִּשְׁחֲטָה בָעֲזָרָה: (11527)
5And the following are to be burned: Chametz on Pesah is burned; Unclean terumah; Orlah; Kilayim (mixed seeds) in the vineyard--that which it is customary to burn is to be burned and that which it is customary to bury is to be buried. We may kindle with the bread and oil of [unclean] terumah.
וְאֵלּוּ הֵן הַנִּשְׂרָפִים. חָמֵץ בְּפֶסַח, יִשָּׂרֵף. וּתְרוּמָה טְמֵאָה, וְהָעָרְלָה, וְכִלְאֵי הַכֶּרֶם, אֶת שֶׁדַּרְכּוֹ לִשָּׂרֵף, יִשָּׂרֵף. וְאֶת שֶׁדַּרְכּוֹ לִקָּבֵר, יִקָּבֵר. וּמַדְלִיקִין בְּפַת וּבְשֶׁמֶן שֶׁל תְּרוּמָה: (8844)
6All dedicated animals which were slaughtered [with the intention of being eaten] after their set time or outside of their set place must be burned. An asham offered by one in doubt [as to whether he has transgressed] is to be burned. Rabbi Judah says: it is to be buried. A hatat of a bird that is brought for a doubt is burned. Rabbi Judah says: it is cast into the sewer. All things which must be buried must not be burned, and all things which must be burned must not be buried. Rabbi Judah says: if one wishes to be stringent with himself, to burn things which are buried, he is permitted to do so. They said to him: he is not allowed to change.
כָּל הַקֳּדָשִׁים שֶׁנִּשְׁחֲטוּ חוּץ לִזְמַנָּן וְחוּץ לִמְקוֹמָן, הֲרֵי אֵלּוּ יִשָּׂרְפוּ. אָשָׁם תָּלוּי, יִשָּׂרֵף. רַבִּי יְהוּדָה אוֹמֵר, יִקָּבֵר. חַטַּאת הָעוֹף הַבָּאָה עַל סָפֵק, תִּשָּׂרֵף. רַבִּי יְהוּדָה אוֹמֵר, יְטִילֶנָּה לָאַמָּה. כָּל הַנִּשְׂרָפִין לֹא יִקָּבְרוּ, וְכָל הַנִּקְבָּרִים לֹא יִשָּׂרְפוּ. רַבִּי יְהוּדָה אוֹמֵר, אִם רָצָה לְהַחֲמִיר עַל עַצְמוֹ לִשְׂרֹף אֶת הַנִּקְבָּרִים, רַשַּׁאי. אָמְרוּ לוֹ, אֵינוֹ מֻתָּר לְשַׁנּוֹת: (14769)
English translation: Joshua Kulp, Mishnah Yomit (Conservative Yeshiva), via Sefaria, licensed CC BY; changes made (line breaks, spacing, a typo, and Kulp's study notes removed from five mishnayot). Hebrew: Torat Emet 357, public domain; Bikkurim chapter 4 from Dan Be'eri's edition of the Kaufmann manuscript, public domain.