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Draw near unto God and unto the angel that intercedeth for you, for he is a mediator between God and man, and for the peace of Israel he shall stand up against the kingdom of the enemy.

For the very angel of peace shall strengthen Israel, that it fall not into the extremity of evil. 19 And it shall be in the time of the lawlessness of Israel, that the Lord will not depart from them, but will transform them into a nation that doeth His will, for none of the angels will be equal unto him.

And when he had said these things he kissed them, and fell asleep at a good old age.

When his sons were gathered together in the seventh month, on the first day of the month, while still in good health, he made them a feast of food and wine.

For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee.

And Rotheus was of the family of Abraham, a Chaldean, God-fearing, free-born, and noble.

And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.

And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.

And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

And the Lord shall scatter them upon the face of all the earth, until the compassion of the Lord shall come, a man working righteousness and working mercy unto all them that are afar off, and to them that are near.

FOR in the fortieth year of my life, I saw a vision on the Mount of Olives, on the east of Jerusalem, that the sun and the moon were standing still.

And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.

And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.

And lo, a bull upon the earth, with two great horns, and an eagle's wings upon its back; and we wished to seize him, but could not.

And I saw, for I was there, and behold a holy writing appeared to us, saying: Assyrians, Medes, Persians, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Israel.

And behold, there came a ship sailing by, without sailors or pilot; and there was written upon the ship, The Ship of Jacob.

And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.

And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.

And Joseph fled away upon a little boat, and we were all divided upon nine planks, and Levi and Judah were together.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.

For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.

For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.

And when he had eaten and drunken with a merry heart, he covered his face and died.

Accordingly I guarded at night the flock; and whenever the lion came, or the wolf, or any wild beast against the fold, I pursued it, and overtaking it I seized its foot with my hand and hurled it about a stone's throw, and so killed it.

For he saw that I had delivered a lamb out of the mouth of a bear, and put the bear to death; but had slain the lamb, being grieved concerning it that it could not live, and that we had eaten it.

For he saw that I had delivered a lamb out of the mouth of a bear, and put the bear to death; but had slain the lamb, being grieved concerning it that it could not live, and that we had eaten it.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

For if a brother stumble, it delighteth immediately to proclaim it to all men, and is urgent that he should be judged for it, and be punished and be put to death.

And if it be a servant it stirreth him up against his master, and with every affliction it deviseth against him, if possibly he can be put to death.

He speaketh not against a holy man, because the fear of God overcometh hatred.

For true repentance after a godly sort destroyeth ignorance, and driveth away the darkness, and enlighteneth the eyes, and giveth knowledge to the soul, and leadeth the mind to salvation.

For God brought upon me a disease of the liver; and had not the prayers of Jacob my father succoured me, it had hardly failed but my spirit had departed.

For by what things a man transgresseth by the same also is he punished .

Since, therefore, my liver was set mercilessly against Joseph, in my liver too I suffered mercilessly, and was judged for eleven months, for so long a time as I had been angry against Joseph.

Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him.

But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly.

Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent.

And though he deny it and yet have a sense of shame when reproved, give over reproving him.

If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of the Lord.

For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.

And when he had rested for a little while, he said again; My children, obey your father, and bury me near to my fathers.

A person then may with words help the good for the sake of the evil, yet the issue of the action leadeth to mischief.

There is a man who showeth no compassion upon him who serveth his turn in evil; and this thing bath two aspects, but the whole is evil.

Another stealeth, doeth unjustly, plundereth, defraudeth, and withal pitieth the poor: this too bath a twofold aspect, but the whole is evil.

He defileth the soul, and maketh gay the body; he killeth many, and pitieth a few: this, too, bath a twofold aspect, but the whole is evil.

He defileth the soul, and maketh gay the body; he killeth many, and pitieth a few: this, too, bath a twofold aspect, but the whole is evil.

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

Nor may it be said that truth is a lie, nor right wrong; for all truth is under the light, even as all things are under God.

For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of deceit, and striving against mankind.

And he fell asleep and died at a good old age.

They let me down into a pit, and the Most High brought me up again.

And I struggled against a shameless woman, urging me to transgress with her; but the God of Israel my father delivered me from the burning flame.

For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

But in all those things doth He give protection, and in divers ways doth He comfort, though for a little space He departeth to try the inclination of the soul.

In ten temptations He showed me approved, and in all of them I endured; for endurance is a mighty charm, and patience giveth many good things.

And because she had no male child she pretended to regard me as a son.

And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me into fornication.

And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me into fornication.

Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.

And I said unto her: The Lord willeth not. that those who reverence Him should be in uncleanness, nor doth He take pleasure in them that commit adultery, but in those that approach Him with a pure heart and undefiled lips.

And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and I perceived that her scheme was to beguile me.

And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and I perceived that her scheme was to beguile me.

And she said unto him: I have a pain at my heart, and the groanings of my spirit oppress me; and so he comforted her who was not sick.

Then, accordingly seizing an opportunity, she rushed unto me while her husband was yet without, and said unto me: I will hang myself, or cast myself over a cliff, if thou wilt not lie with me.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

I declare, therefore, unto you, my children, that it was about the sixth hour when she departed from me; and I knelt before the Lord all day, and all the night; and about dawn I rose up, weeping the while and praying for a release from her.

For God loveth him who in a den of wickedness combines fasting with chastity, rather than the man who in kings' chambers combines luxury with license.

And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth a man, the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me.

My brethren knew how my father loved me, and yet I did not exalt myself in my mind: although I was a child, I had the fear of God in my heart; for I knew that all things would pass away.

And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

Art thou a slave? And I said that I was a home-born slave, that I might not put my brethren to shame.

Art thou a slave? And I said that I was a home-born slave, that I might not put my brethren to shame.

And the eldest of them said unto me: Thou art not a slave, for even thy appearance doth make it manifest.

And about that time the Memphian woman, the wife of Pentephris came down in a chariot, with great pomp, because she had heard from her eunuchs concerning me.

And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.

And he took me apart from him, and said unto me: Art thou a slave or free?

And I said: A slave.

Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:

Thy judgement is unjust; for thou dost punish a free man who hath been stolen, as though he were a transgressor.

Thy judgement is unjust; for thou dost punish a free man who hath been stolen, as though he were a transgressor.

For she wished to see me out of a desire of sin, but I was ignorant concerning all these things.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.