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And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness was my infirmity.

And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness was my infirmity.

And if any one seeketh to do evil unto you, do well unto him, and pray for him, and ye shall be redeemed of the Lord from all evil.

And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.

There were twelve harts feeding: and the nine were first dispersed over all the earth, and likewise also the three.

And I saw that from Judah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion; and all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.

And because of him the angels and men rejoiced, and all the land.

Do ye therefore, my children, observe the commandments of the Lord, and honour Levi and Judah; for from them shall arise unto you the Lamb of God, who taketh away the sin of the world, one who saveth all the Gentiles and Israel.

And all Israel mourned for him, and all Egypt, with a great mourning.

And all Israel mourned for him, and all Egypt, with a great mourning.

And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.

For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

The good inclination receiveth not glory nor dishonour from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his soul, and he rejoiceth towards all men .

The good mind hath not two tongues, of blessing and of cursing, of contumely and of honour, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, of poverty and of wealth; but it hath one disposition, uncorrupt and pure, concerning all men.

For on account of Abel, his brother, with -all the evils was he judged, but Lamech with seventy times seven.

And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.

And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only-begotten prophet.

For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

Then also all men shall rise, some unto glory and some unto shame.

And then shall He judge all the Gentiles, as many as believed Him not when He appeared upon earth.

If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.

Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all.

Isaiah said to Hezekiah the king, but not in the presence of Manasseh only did he say unto him: 'As the Lord liveth, whose name has not been sent into this world, and as the Beloved of my Lord liveth, and the Spirit which speaketh in me liveth, all these commands and these words will be made of none effect by Manasseh thy son, and through the agency of his hands I shall depart mid the torture of my body.

And Sammael Malchîrâ will serve Manasseh, and execute all his desire, and he will become a follower of Beliar rather than of me:

They were all clothed with garments of hair, and they were all prophets. And they had nothing with them but were naked, and they all lamented with a great lamentation because of the going astray of Israel.

They were all clothed with garments of hair, and they were all prophets. And they had nothing with them but were naked, and they all lamented with a great lamentation because of the going astray of Israel.

They were all clothed with garments of hair, and they were all prophets. And they had nothing with them but were naked, and they all lamented with a great lamentation because of the going astray of Israel.

And they will teach all the nations and every tongue of the resurrection of the Beloved, and those who believe in His cross will be saved, and in His ascension into the seventh heaven whence He came:

This ruler in the form of that king will come and there will come with him all the powers of this world, and they will hearken unto him in all that he desires.

This ruler in the form of that king will come and there will come with him all the powers of this world, and they will hearken unto him in all that he desires.

And all that he hath desired he will do in the world: he will do and speak like the Beloved and he will say: 'I am God and before me there has been none.'

And all the people in the world will believe in him.

And to all who because of (their) faith in Him have execrated Beliar and his kings. But the saints will come with the Lord with their garments which are (now) stored up on high in the seventh heaven: with the Lord they will come, whose spirits are clothed, they will descend and be present in the world, and He will strengthen those, who have been found in the body, together with the saints, in the garments of the saints, and the Lord will minister to those who have kept watch in this world.

Then the voice of the Beloved will in wrath rebuke the things of heaven and the things of earth and the mountains and the hills and the cities and the desert and the forests and the angel of the sun and that of the moon, and all things wherein Beliar manifested himself and acted openly in this world, and there will be [a resurrection and] a judgement in their midst in those days, and the Beloved will cause fire to go forth from Him, and it will consume all the godless, and they will be as though they had not been created.

Then the voice of the Beloved will in wrath rebuke the things of heaven and the things of earth and the mountains and the hills and the cities and the desert and the forests and the angel of the sun and that of the moon, and all things wherein Beliar manifested himself and acted openly in this world, and there will be [a resurrection and] a judgement in their midst in those days, and the Beloved will cause fire to go forth from Him, and it will consume all the godless, and they will be as though they had not been created.

And the descent of the Beloved into Sheol, behold, it is written in the section, where the Lord says: 'Behold, my Son will understand.' And all these things, behold they are written [in the Psalms] in the parables of David, the son of Jesse, and in the Proverbs of Solomon his son, and in the words of Korah, and Ethan the Israelite, and in the words of Asaph, and in the rest of the Psalms also which the angel of the Spirit inspired,

And when Isaiah was being sawn in sunder Balchîrâ stood up, accusing him, and all the false prophets stood up, laughing and rejoicing because of Isaiah.

And Balchîrâ said to Isaiah: 'Say: "I have lied in all that I have spoken, and likewise the ways of Manasseh are good and right.

And Balchîrâ spake thus to Isaiah: 'Say what I say unto thee and I will turn their heart, and I will compel Manasseh and the princes of Judah and the people and all Jerusalem to reverence thee.

And Isaiah answered and said: 'So far as I have utterance (I say): Damned and accursed be thou and all thy powers and all thy house.

And Isaiah answered and said: 'So far as I have utterance (I say): Damned and accursed be thou and all thy powers and all thy house.

And Manasseh and Balchîrâ and the false prophets and the princes and the people [and] all stood looking on.

And when Isaiah began to speak the words of faith and truth with King Hezekiah, all the princes of Israel were seated and the eunuchs and the councillors of the king. And there were there forty prophets and sons of the prophets: they had come from the villages and from the mountains and the plains when they had heard that Isaiah was coming from Galgalâ to Hezekiah.

And that he might place his hands upon them, and that they might prophesy and that he might hear their prophecy: and they were all before Isaiah.

And when Isaiah was speaking to Hezekiah the words of truth and faith, they all heard a door which one had opened and the voice of the Holy Spirit.

And the king summoned all the prophets and all the people who were found there, and they came. And Micaiah and the aged Ananias and Joel and Josab sat on his right hand (and on the left).

And the king summoned all the prophets and all the people who were found there, and they came. And Micaiah and the aged Ananias and Joel and Josab sat on his right hand (and on the left).

And it came to pass when they had all heard the voice of the Holy Spirit, they all worshipped on their knees, and glorified the God of truth, the Most High who is in the upper world and who sits on High the Holy One and who rests among His holy ones.

And it came to pass when they had all heard the voice of the Holy Spirit, they all worshipped on their knees, and glorified the God of truth, the Most High who is in the upper world and who sits on High the Holy One and who rests among His holy ones.

And as he was speaking in the Holy Spirit in the hearing of all, he became silent and his mind was taken up from him and he saw not the men that stood before him,

And His Father also who is greater thou wilt see; for for this purpose have I been sent from the seventh heaven in order to explain all these things unto thee.'

And (the angels on the left were) not like unto the angels who stood on the right, but those who stood on the right had the greater glory, and they all praised with one voice, and there was a throne in the midst, and those who were on the left gave praise after them; but their voice was not such as the voice of those on the right, nor their praise like the praise of those.

And (I saw there, as) in the first heaven, angels on the right and on the left, and a throne in the midst, and the praise of the angels in the second heaven; and he who sat on the throne in the second heaven was more glorious than all (the rest).

For above all the heavens and their angels has thy throne been placed, and thy garments and thy crown which thou shalt see.'

For it is He alone to whose voice all the heavens and thrones give answer. I have therefore been empowered and sent to raise thee here that thou mayest see this glory,

And that thou mayest see the Lord of all those heavens and these thrones,

And he raised me up into the sixth heaven, and there were no (angels) on the left, nor a throne in the midst, but all had one appearance and their (power of) praise was equal.

And there they all named the primal Father and His Beloved, the Christ and the Holy Spirit, all with one voice.

And there they all named the primal Father and His Beloved, the Christ and the Holy Spirit, all with one voice.

And there I saw all the righteous from the time of Adam.

And there I saw the holy Abel and all the righteous.

And there I saw Enoch and all who were with him, stript of the garments of the flesh, and I saw them in their garments of the upper world, and they were like angels, standing there in great glory.

And I saw a certain One standing, whose glory surpassed that of all, and His glory was great and wonderful.

And after I had seen Him, all the righteous whom I had seen and also the angels whom I had seen came to Him. And Adam and Abel and Seth, and all the righteous first drew near and worshipped Him, and they all praised Him with one voice, and I myself also gave praise with them, and my giving of praise was as theirs.

And after I had seen Him, all the righteous whom I had seen and also the angels whom I had seen came to Him. And Adam and Abel and Seth, and all the righteous first drew near and worshipped Him, and they all praised Him with one voice, and I myself also gave praise with them, and my giving of praise was as theirs.

And after I had seen Him, all the righteous whom I had seen and also the angels whom I had seen came to Him. And Adam and Abel and Seth, and all the righteous first drew near and worshipped Him, and they all praised Him with one voice, and I myself also gave praise with them, and my giving of praise was as theirs.

And then all the angels drew nigh and worshipped and gave praise.

And the angel said unto me: 'This is the Lord of all the praisegivings which thou hast seen.'

And I saw the great glory, the eyes of my spirit being open, and I could not thereupon see, nor yet could the angel who was with me, nor all the angels whom I had seen worshipping my Lord.

And thereupon all the righteous drew near and worshipped.

And the angels drew near and worshipped and all the angels praised.

And all were being sent up to that Glorious One whose glory I could not behold.

And the Lord and the angel of the Spirit were beholding all and hearing all.

And the Lord and the angel of the Spirit were beholding all and hearing all.

And all the praises which are sent up from the six heavens are not only heard but seen.

'Go forth and descend through all the heavens, and thou wilt descend to the firmament and that world: to the angel in Sheol thou wilt descend, but to Haguel thou wilt not go.

And thou wilt become like unto the likeness of all who are in the five heavens.

And many said: 'She has not borne a child, nor has a midwife gone up (to her), nor have we heard the cries of (labour) pains.' And they were all blinded respecting Him and they all knew regarding Him, though they knew not whence He was.

And many said: 'She has not borne a child, nor has a midwife gone up (to her), nor have we heard the cries of (labour) pains.' And they were all blinded respecting Him and they all knew regarding Him, though they knew not whence He was.

And I saw, O Hezekiah and Josab my son, and I declare to the other prophets also who are standing by, that (this) hath escaped all the heavens and all the princes and all the gods of this world.

And I saw, O Hezekiah and Josab my son, and I declare to the other prophets also who are standing by, that (this) hath escaped all the heavens and all the princes and all the gods of this world.

And I saw, O Hezekiah and Josab my son, and I declare to the other prophets also who are standing by, that (this) hath escaped all the heavens and all the princes and all the gods of this world.

And I saw Him, and He was in the firmament, but He had not changed Himself into their form, and all the angels of the firmament and the Satans saw Him and they worshipped.

And He ascended into the second heaven, and He did not transform Himself, but all the angels who were on the right and on the left and the throne in the midst

But in all the heavens the praise increased (in volume).

And I saw how He ascended into the seventh heaven, and all the righteous and all the angels praised Him. And then I saw Him sit down on the right hand of that Great Glory whose glory I told you that I could not behold.

And I saw how He ascended into the seventh heaven, and all the righteous and all the angels praised Him. And then I saw Him sit down on the right hand of that Great Glory whose glory I told you that I could not behold.

These things Isaiah saw and told unto all that stood before him, and they praised. And he spake to Hezekiah the King and said: 'I have spoken these things.'

And all this vision will be consummated in the last generations.

And all these things Hezekiah delivered to Manasseh in the twenty-sixth year.

But with it all he had no child by any. of these women, who might be his heir.

And he returned, and implored the Most High God, and believed, beseeching Him with a burning in his heart, saying, 'O Most High God, O Creator of the Heavens and of the earth, O Creator of all created things!

Then there came to him a voice saying, 'Inasmuch as thou hast relied first of all on graven images, and hast offered sacrifices to them, for this reason thou shalt remain childless thy life long.

Then the king swore to him that he would make him the greatest of his favourites, and the most powerful of his friends, and that he should be with him in all honour and respect. And he kissed his hands and bade him farewell.

O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.

O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.

O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.

O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.

O my son! let not thy parents curse thee, and the Lord be pleased with them; for it hath been said, "He who despiseth his father or his mother let him die the death (I mean the death of sin); and he who honoureth his parents shall prolong his days and his life and shall see all that is good."