also

And when they had ended their offering, the Word of God came to Seth, the eldest among them, saying unto him, "O Seth, Seth, Seth, three times. As I was with thy father, so also shall I be with thee, until the fulfilment of the promise I made him-thy father saying, I will send My Word and save thee and thy seed.

Then Seth often fasted every forty days, as did also his eldest children. For the family of Seth smelled the smell of the trees in the garden, when the wind blew that way.

After having said this, Seth blessed Enos, his first-born son, and commanded him habitually to minister in purity before the body of our father Adam, all the days of his life; then, also, to go at times to the altar which he Seth had built. And he commanded him to feed his people in righteousness, in judgment and purity all the days of his life.

AFTER the death of Enos, Cainan stood at the head of his people in righteousness and innocence, as his father had commanded him; he also continued to minister before the body of Adam, inside the Cave of Treasures.

He also continued in the Cave of Treasures praying and ministering before the body of our father Adam, asking God for mercy on himself and on his people; until he was eight hundred and seventy years old, when he fell sick.

"But I also know that thy children will not hearken to thee, and that they will go down from this mountain and hold intercourse with the children of Cain, and that they shall perish with them.

He said also in his heart, "As the children of Cain cannot come up to the height of this mountain, and none of them is so handsome as these appear to be; and among these men there is not one of my kindred--they must be strangers."

They said also, "Lord God of heaven and earth, deliver our son from the hand of Satan, who wrought a great and false apparition before him," They also spake of other matters, by the power of God.

They said also, "Lord God of heaven and earth, deliver our son from the hand of Satan, who wrought a great and false apparition before him," They also spake of other matters, by the power of God.

Then all the voices ceased save the voice of our father Adam, who spake to Jared by the power of God, just as one would speak to his fellow, saying, "O Jared, my son, offer gifts to God for having delivered thee from the hand of Satan; and when thou bringest those offerings, so be it that thou offerest them on the altar on which I did offer. Then also, beware of Satan; for he deluded me many a time with his apparitions, wishing to destroy me, but God delivered me out of his hand.

Then the voice of Adam also became silent; and Jared and his children wondered at this. Then they laid the bodies as they were it first; and Jared and his children stood praying the whole of that night, until break of day. 13 Then Jared made an offering and offered it up on the altar, as Adam had commanded him. And as he went up to the altar, he prayed to God for mercy and for forgiveness of his sin, concerning the lamp going out.

God gave also many other commandments to Jared, and blessed him. And then withdrew His Word from him.

This sign happened to Jared at the end of his four hundred and fiftieth year; as did also many other wonders, we do not record. But we record only this one for shortness sake, and in order not to lengthen our narrative.

Satan also taught Genun to bring strong drink out of com; and this Genun used to bring together companies upon companies in drink-houses; and brought into their hands all manner of fruits and flowers; and they drank together.

Thus did this Genun multiply sin exceedingly; he also acted with pride, and taught the children of Cain to commit all manner of the grossest wickedness, which they knew not; and put them up to manifold doings which they knew not before.

Then Satan made them look most beautiful before the sons of Seth, as he also made the sons of Seth appear of the fairest in the eyes of the daughters of Cain, so that the daughters of Cain lusted after the sons of [paragraph continues] Seth like ravenous beasts, and the sons of Seth after the daughters of Cain, until they committed abomination with them.

It is this Enoch to whom many wonders happened, and who also wrote a celebrated book; but those wonders may not be told in this place.

Enoch said also to them, "Watch over your souls, and hold fast by your fear of God and by your service of Him, and worship Him in upright faith, and serve Him in righteousness, innocence and judgment, in repentance and also in purity."

Enoch said also to them, "Watch over your souls, and hold fast by your fear of God and by your service of Him, and worship Him in upright faith, and serve Him in righteousness, innocence and judgment, in repentance and also in purity."

And I said to the men who were with me: 'Wherefore are these incessantly tortured?' they answered me: 'These are God's apostates, who obeyed not God's commands, but took counsel with their own will, and turned away with their prince, who also is fastened on the fifth heaven.'

And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on earth practise sin against nature, which is child-corruption after the sodomitic fashion, magic-making, enchantments and devilish witchcrafts, and who boast of their wicked deeds, stealing, lies, calumnies, envy, rancour, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed down to soulless (sc. lifeless) Gods, who cannot see nor hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place amongst these, for eternal inheritance.

AND I appointed the eighth day also, that the eighth day should be the first-created after my work, and that the first seven revolve in the form of the seventh thousand, and that at the beginning of the eighth thousand there should be a time of not-counting, endless, with neither years nor months nor weeks nor days nor hours.

Thus also the Lord created every man lord over all his possessions.

As every man's nature in this life is dark, so are also his conception, birth, and departure from this life.

And with all these the spirit of sleep is joined which is that of error and fantasy. 32 And so perisheth every young man, darkening his mind from the truth, and not understanding the law of God, nor obeying the admonitions of his fathers, as befell me also in my youth.

And command the women likewise not to associate with men, that they also may be pure in mind.

For God will avenge them, and ye shall die by an evil death. For to Levi God gave the sovereignty and to Judah with him and to me also, and to Dan and Joseph, that we should be for rulers.

Because valour also has been given from the Most High to men in soul and body.

Beware, therefore, my children, of all jealousy and envy, and walk in singleness of heart, that God may give you also grace and glory, and blessing upon your heads, even as ye saw in Joseph's case.

Do ye also, my children, love each one his brother with a good heart, and the spirit of envy will withdraw from you.

And they shall be few in number, divided in Levi and Judah, and there shall be none of you for sovereignty, even as also our father prophesied in his blessings.

Therefore I give you these commands that ye also may command your children, that they may observe them throughout their generations.

And further I saw a second heaven far brighter and more brilliant, for there was a boundless light also therein,

AND when I was going to my father, I found a brazen shield; wherefore also the name of the mountain is Aspis, which is near Gebal, to the south of Abila.

Because also they had wrought folly in Israel by defiling my sister. And we departed and came to Bethel.

And when I awoke, I understood that this dream was like the first dream. And I hid this also in my heart, and told it not to any man upon the earth.

Of twelve trees having leaves offer to the Lord, as Abraham taught me also.

And she bare me a third son, in the fortieth year of my life; and since his mother bare him with difficulty, I called him Merari, that is, 'my bitterness,' because he also was like to die.

And do ye also teach your children letters, that they may have understanding all their life, reading unceasingly the law of God.

Whosoever teaches noble things and does them, shall be enthroned with kings, as was also Joseph my brother.

For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, purer than all the Gentiles.

And ye shall be puffed up because of your priesthood, lifting yourselves up against men, and not only so, but also against the commands of God.

AND whereas ye have heard concerning the seventy weeks, hear also concerning the priesthood. For in each jubilee there shall be a priesthood.

The fifth shall be taken hold of by darkness. Likewise also the sixth and the seventh.

I was the fourth son born to my father Jacob; and Leah my mother named me Judah, saying, I give thanks to the Lord, because He hath given me a fourth son also.

And I and Simeon had ourselves behind the town, and seized upon the heights, and destroyed this city also.

In the days of the wedding feast I gave Onan to her in marriage; and he also in wickedness knew her not, though he spent with her a year.

And when I threatened him he went in unto her, but he spilled the seed on the ground, according to the command of his mother, and he also died through wickedness.

And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar, because she was not the daughters of Canaan, as she also herself was.

And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar, because she was not the daughters of Canaan, as she also herself was.

And she also died through her wickedness together with her sons.

And when I called her, I heard also the secret words which I spoke when lying with her in my drunkenness; and I could not slay her, because it was from the Lord.

And walk not after your lusts, nor in the imaginations of your thoughts in haughtiness of heart; and glory not in the deeds and strength of your youth, for this also is evil in the eyes of the Lord.

Since I also gloried that in wars no comely woman's face ever enticed me, and reproved Reuben my brother concerning Bilhah, the wife of my father, the spirits of jealousy and of fornication arrayed themselves against me, until I lay with Bathshua the Canaanite, and Tamar, who was espoused to my sons.

For the spirit of fornication hath wine as a minister to give pleasure to the mind; for these two also take away the mind of man.

For, lo, it made me also to err, so that I was not ashamed of the multitude in the city, in that before the eyes of all I turned aside unto Tamar, and I wrought a great sin, and I uncovered the covering of my sons' shame.

For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication, as I myself also suffered.

Moreover, wine revealeth the mysteries of God and men, even as I also revealed the commandments of God and the mysteries of Jacob my father to the Canaanitish woman Bathshua, which God bade me not to reveal.

For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched, so also shall every race of men be in thee: some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.

Now there were two apples; and Leah said to Rachel: Let it suffice thee that thou hast taken my husband: wilt thou take these also?

For on the morrow also she again gave up Jacob.

And my father always rejoiced in my rectitude, because I offered through the priest to the Lord all first-fruits; then to my father also.

And the Lord increased ten thousandfold His benefits in my hands; and also Jacob, my father, knew that God aided my singleness.

I loved the Lord; likewise also every man with all my heart.

So do you also these things, my children, and every spirit of Beliar shall flee from you, and no deed of wicked men shall rule over you;

And not only did they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before. the Egyptians.

AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.

Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.

Wherefore also the Lord satisfied me with abundance of fish when catching fish; for he that shareth with his neighbour receiveth manifold more from the Lord.

Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you.

Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you.

Because also in, the last days God will send His compassion on the earth, and wheresoever He findeth bowels of mercy He dwelleth in him.

For in the degree in which a man hath compassion upon his neighbours, in the same degree hath the Lord also upon him.

To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.

So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

But I am now hastening away to my rest, as did also my fathers.

For the spirit of jealousy and vainglory said to me: Thou thyself also art his son.

And the things which ye have heard from your father, do ye also impart to your children that the Saviour of the Gentiles may receive you; for he is true and long-suffering, meek and lowly, and teacheth by his works the law of God.

Whence also Joseph was like unto me in all things, according to the prayers of Rachel.

For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.

And as the potter knoweth the use of each vessel, what it is meet for, so also doth the Lord know the body, how far it will persist in goodness, and when it beginneth in evil.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.

Sun and moon and stars, change not their order; so do ye also change not the law of God in the disorderliness of your doings.

In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.

He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.

Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

So also is it with the other commandments.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

For hatred worketh with envy also against them that prosper: so long as it heareth of or seeth their success it always languisheth.

For by what things a man transgresseth by the same also is he punished .

For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee.

If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

Do ye also therefore tell these things to your children, that they honour Judah and Levi, for from them shall the Lord raise up salvation to Israel.

For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.