also
3215 occurrences across the corpus
OT Pseudepigrapha
AND when this one also died a blessed death, being cast into the cauldron, the seventh son, the youngest of them all, came forward.
But the tyrant, although fiercely exasperated by his brethren, felt pity for the boy, and seeing him there already bound he had him brought near, and sought to persuade him, saying: 'Thou seest the end of the folly of thy brethren; for through their disobedience they have been racked to death. Thou, too, if thou dost not obey, wilt thyself also be miserably tortured and put to death before thy time; but if thou dost obey thou shalt be my friend, and thou shalt be advanced to high office in the business of the kingdom.'
But though nature, companionship, and their virtuous disposition increased the ardour of their brotherly love, nevertheless the surviving sons through their religion supported the sight of their brethren, who were on the rack, being tortured to death; nay more, they even encouraged them to face the agony, so as not only to despise their own tortures, but also to conquer their passion of brotherly affection for their brethren. 34 O Reasoning minds, more kingly than kings, than freemen more free, of the harmony of the seven brethren, holy and well attuned to the keynote of piety!
For example, among the birds, the tame ones sheltering under our roofs defend their nestlings; and those that nest upon the mountain tops, and in the rock clefts, and in the holes of trees, and in the branches, and hatch their young there, do also drive away the intruder.
I have proved, accordingly, that not only have men triumphed over their sufferings, but that a woman also has despised the most dreadful tortures.
For there is this also to consider, that had the woman been weak of spirit, despite her motherhood, she might have wept over them, and perchance spoken thus:
Remember that for the sake of God ye have come into the world, and have enjoyed life, and that therefore ye owe it to God to endure all pain for his sake; for whom also our father Abraham made haste to sacrifice his son Isaac, the ancestor of our nation; and Isaac, seeing his father's hand lifting the knife against him, did not shrink.
And ye also, having the same faith unto God, be not troubled; for it were against Reason that ye, knowing righteousness, should not withstand the pains.'
With these words the mother of the seven encouraged every single one of her sons to die rather than transgress the ordinance of God; they themselves also knowing well that men dying for God live unto God, as live Abraham, and Isaac, and Jacob, and all the patriarchs.
SOME of the guards declared that when she also was about to be seized and put to death, she cast herself on the pyre in order that no man might touch her body.
For Moses says, 'All also who have sanctified themselves are under thy hands.'
And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.
And he glorified also Daniel in the den of lions, and blessed him; and he called to your minds the saying of Isaiah,
And where His rest is, there also am I;
For he that is joined to Him that is immortal, will also himself become immortal;
Open your ears and I will speak to you. Give me your souls that I may also give you my soul,
So also my work is the Psalm of the Lord: my craft and my occupation are in His praises:
He who brought me down from on high, also brought me up from the regions below;
And He who gathers together the things that are betwixt is He also who cast me down:
So also are the wings of the Spirit over my heart:
So also is my hope on Thee, my God.
Let us also be redeemed with thee: for thou art our Redeemer.
This building now built in your midst is not that which is revealed with Me, that which prepared beforehand here from the time when I took counsel to make Paradise, and showed Adam before he sinned, but when he transgressed the commandment it was removed from him, as also Paradise.
And again also I showed it to Moses on Mount Sinai when I showed to the likeness of the tabernacle and all its vessels.
For the time comes when Jerusalem also will be delivered for a time, Until it is said, that it is again restored for ever.'
For how long? you will say to them: "Ye who have drunk the strained wine, Drink you also of its dregs, The judgment of the Lofty One Who has no respect of persons."
On this account also these without fear leave this world, and trusting with joy they hope to receive the world which you have promised them.
But as for us-woe to us, who also are now shamefully entreated, and at that time look forward (only) to evils.
And as regards what you did say touching the righteous, that on account of them has this world come, so also again shall that, which is to come, come on their account.
But after his death they sinned and transgressed, Though they knew that they had the law reproving (them), And the light in which nothing could err, Also the spheres which testify, and Me.
You that rule with great thought the hosts that stand before you: also the countless holy beings, which you did make from the beginning, of flame and fire, which stand around Your throne you rule with indignation.
'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.
[But I will say this also:
But if; O Lord, those things shall assuredly come to pass which you have foretold to me, so do you show this also unto me if indeed I have found grace in Your sight.
The earth also shall yield its fruit ten-thousandfold and on each (?) vine there shall be a thousand branches, and each branch shall produce a thousand clusters, and each cluster produce a thousand grapes, and each grape produce a cor of wine.
And those who have hungered shall rejoice: moreover, also, they shall behold marvels every day.
And now if you also forsake us, it were good for us all to die before you, and then that you should withdraw from us.'
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
Do you also therefore depart, O cedar, after the forest, which departed before you, and become dust with it, and let your ashes be mingled together.
Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.
Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.
And He answered and said unto me: 'These things also will I show unto you.
Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"
For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them.
Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.
You have shown to Your servant this vision; Reveal to me also its interpretation.
And after these (waters) you did see bright waters: this is the fount of Abraham, also his generations and advent of his son, and of his son's son, and of those like them.
Nevertheless, these also perished at last.
But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself.
For He showed him many admonitions together with the principles of the law and the consummation of the times, as also to you, and likewise the pattern of Zion and its measures, in the pattern of which the sanctuary of the present time was to be made.
But then also He showed to him the measures of the fire, also the depths of the abyss, and the weight of the winds, and the number of the drops of rain:
But then also He showed to him the measures of the fire, also the depths of the abyss, and the weight of the winds, and the number of the drops of rain:
For when Sennacherib was stirred up in order that he might perish, and his wrath troubled him in order that he might thereby perish, for the multitude also of the nations which were with him.
When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said:
And Zion was saved and Jerusalem delivered: Israel also was freed from tribulation.
And then wrath went forth from the presence of the Mighty One to the intent that Zion should be rooted out, as also it befell in your days.
But also against the two tribes and a half went forth a decree that they should also be led away captive, as you have now seen.
But also against the two tribes and a half went forth a decree that they should also be led away captive, as you have now seen.
For he who is able to benefit is also able to torment.
And not only did he slay the impious that were living, but they also took from the sepulchers the bones of the dead and burned them with fire.
[And the festivals and the Sabbaths he established in their sanctity], and their polluted ones he burnt in the fire, and the lying prophets which deceived the people, these also he burnt in the fire, and the people who listened to them when they were living, he cast them into the brook Kidron, and heaped stones upon them.
But he also shall fall at last. These are the black waters.
And at that time after a little interval Zion will again be rebuilt, and its offerings will again be restored, and the priests will return to their ministry, and also the Gentiles will come to glorify it.
'Hear now also regarding the bright lightning which is to come at the consummation after these black (waters): this is the word.
And because your brethren transgressed the commandments of the Most High, And He spared not the former, And the latter also He gave into captivity: And He left not a residue of them,
If, therefore, you direct your ways aright, Ye also shall not depart as your brethren departed, But they shall come to you.
Nevertheless, do this for us your people: write also to our brethren in Babylon an epistle of doctrine and a scroll of hope, that you may confirm them also before you do depart from us.
Nevertheless, do this for us your people: write also to our brethren in Babylon an epistle of doctrine and a scroll of hope, that you may confirm them also before you do depart from us.
Nevertheless, as you said unto me, I will write also unto your brethren in Babylon, and I will send by means of men, and I will write in like manner to the nine tribes and a half, and send by means of a bird.'
Yea, also the ravens ministered to Elijah, bearing him food, as they had been commanded.
Solomon also, in the time of his kingdom, whithersoever he wished to send or seek for anything, commanded a bird (to go thither), and it obeyed him as he commanded it.
Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which
Wherefore I have been the more careful to leave you the words of this epistle before I die, that you may be comforted regarding the evils which have come upon you, and that you may be grieved also regarding the evil that has befallen your brethren; and again, also, that you may justify His judgment which
For what befell you we also suffer in a preeminent degree, for it befell us also.
For what befell you we also suffer in a preeminent degree, for it befell us also.
Your brethren also have they bound and led away to Babylon, and have caused them to dwell there.
For know you that our Maker will assuredly avenge us on all our enemies, according to all that they have done to us, also that the consummation which the Most High will make is very nigh, and His mercy that is coming, and the consummation of His judgment, is by no means far off.
And other things also he used to say unto you when you the twelve tribes were together in the desert.
Lo! I also say unto you after you have suffered, that if you obey those things which have been said unto you, you will receive from the Mighty One whatever has been laid up and reserved for you.
Moreover, let this epistle be for a testimony between me and you, that you may remember the commandments of the Mighty One, and that also there may be to me a defense in the presence of Him who sent me.
And deliver this epistle and the traditions of the law to your sons after you, as also your fathers delivered (them) to you.
And all things [whatsoever he did in] Jerusalem, As also the nations [in the cities to their gods.]
The King, God. But they also did transgress,
Entered the house of wood; then also went
Then also Noah took thought to observe
Then also shall a child of the great God
For all these things he'll also bring to pass.
They also shall know through him, and the way
Shall he walk; also in a desert place
Of the heavenly God; then also with foul lips
Then also shall the temple of Solomon
Of the Mighty One. But also after this
My wise song, also in my breast again
That which is due, and also to strange nations
Bestow thou also on the needy one.
Give souls and spirit and voice, and also bones
And also those whom flesh-devouring fire
Also great Abraham himself shall come,
But when Rome shall o'er Egypt also rule
Both gold and silver, also brass and iron