as
7135 occurrences across the corpus
OT Pseudepigrapha
Behold, therefore, as ye see, I am a hundred and twenty-six years old and am not conscious of committing any sin.
And as he spoke these words, wailing as he did so, I was unable to bear his lamentations, and began to weep, and my liver was poured out, and all the substance of my bowels was loosened.
And as he spoke these words, wailing as he did so, I was unable to bear his lamentations, and began to weep, and my liver was poured out, and all the substance of my bowels was loosened.
How shall I look on the face of my father Jacob? And he took the money and ran after the merchants but as he failed to find them he returned grieving.
Now Simeon took the coat, and would not give it up, for he wished to rend it with his sword, as he was angry that Joseph lived and that he had not slain him.
And so he gave it unto them, and they did even as Dan had said.
Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.
For the sons of my brethren were sickening and were dying on account of Joseph, because they showed not mercy in their hearts; but my sons were preserved without sickness, as ye know.
And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.
For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.
For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.
For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.
But I am now hastening away to my rest, as did also my fathers.
Now this is the spirit of anger that persuaded me to crush Joseph as a leopard crusheth a kid.
For though it be a father or a mother, he behaveth towards them as enemies; though it be a brother, he knoweth him not; though it be a prophet of the Lord, he disobeyeth him; though a righteous man, he regardeth him not; though a friend, he doth not acknowledge him.
And wherewith encompasseth it his eyes? With hatred of heart, so as to be envious of his brother.
Therefore, when any one. speaketh against you, be not ye moved to anger, and if any man praiseth you as holy men, be not uplifted: be not moved either to delight or to disgust.
And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.
And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.
For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.
And as the potter knoweth the use of each vessel, what it is meet for, so also doth the Lord know the body, how far it will persist in goodness, and when it beginneth in evil.
For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.
For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.
For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.
And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.
But ye shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, the Lord who made all things, that ye become not as Sodom, which changed the order of nature.
And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.
And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.
And when the storm ceased, the ship reached the land as it were in peace.
As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
Moreover, I hated him yet more for his dreams; and I wished to lick [*1] him out of the land of the living, even as an ox licketh up the grass of the field.
He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.
For hatred worketh with envy also against them that prosper: so long as it heareth of or seeth their success it always languisheth.
For as love would quicken even the dead, and would call back them that are condemned to die, so hatred would slay the living, and those that had sinned venially it would not suffer to live.
Since, therefore, my liver was set mercilessly against Joseph, in my liver too I suffered mercilessly, and was judged for eleven months, for so long a time as I had been angry against Joseph.
For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee.
And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of the Lord.
One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.
Nor may it be said that truth is a lie, nor right wrong; for all truth is under the light, even as all things are under God.
Do ye, therefore, my children, keep the law of the Lord, and give not heed unto evil as unto good; but look unto the thing that is really good, and keep it in all commandments of the Lord, having your conversation therein, and resting therein.
Become not, my children, as Sodom, which sinned against the angels of the Lord, and perished for ever.
And ye shall be set at nought in the dispersion vanishing away as water.
Until the Most High shall visit the earth, coming Himself as man, with men eating and drinking, and breaking the head of the dragon in the water.
And therefore shall ye be scattered as Gad and Dan my brethren, and ye shall know not your lands, tribe, and tongue.
And his sons did as he had commanded them, and they carried him up to Hebron, and buried him with his fathers.
For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.
For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.
For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.
Thou shalt be lord of me, and all that is in my house, if thou wilt give thyself unto me, and thou shalt be as our master.
And I fasted in those seven years, and I appeared to the Egyptians as one living delicately, for they that fast for God's sake receive beauty of face.
And because she had no male child she pretended to regard me as a son.
And for a time she embraced me as a son, and I knew it not; but later, she sought to draw me into fornication.
Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.
For she lauded me openly as chaste, and in secret she said unto me: Fear not my husband; for he is persuaded concerning thy chastity: for even should one tell him concerning us, he would not believe.
For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.
How often, though she were sick, did she come down to me at unlooked for times, and listened to my voice as I prayed!
And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth a man, the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me.
Thy judgement is unjust; for thou dost punish a free man who hath been stolen, as though he were a transgressor.
This, therefore, he said concerning the merchant; but as for the lad, he must be imprisoned.
And their children were my children, and my children as their servants; and their life was my life, and all their suffering was my suffering, and all their sickness was my infirmity.
And I exalted not myself among them in arrogance because of my worldly glory, but I was among them as one of the least.
And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.
And I saw that from Judah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion; and all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.
For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.
And he kissed them, and said: As Isaac was born to Abraham in his old age, so also was I to Jacob.
And as for one of them that had beaten me with a rod, a lion met him and slew him.
And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.
Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even as they had not over Joseph my brother.,
For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.
And though they devise with evil intent. concerning him, by doing good he overcometh evil, being shielded by God; and he loveth the righteous as his own soul.
And him that hath the grace of a good spirit he loveth as his own soul.
And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.
And he cleanseth his mind that he may not be condemned by men as well as by God.
And he cleanseth his mind that he may not be condemned by men as well as by God.
For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.
And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles as fire poured forth.
Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was.
And as many as believe on Him on the earth shall rejoice with Him.
And as many as believe on Him on the earth shall rejoice with Him.
And the Lord shall judge Israel first, for their unrighteousness; for when He appeared as God in the flesh to deliver them they believed Him not.
And then shall He judge all the Gentiles, as many as believed Him not when He appeared upon earth.
And then shall He judge all the Gentiles, as many as believed Him not when He appeared upon earth.
And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, so that they fell into fornication, and idolatry; and they were alienated from God, becoming therefore children in the portion of them that fear the Lord.
Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all.
And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe.
And his sons did as he had enjoined them, and they took up his body and buried it in Hebron with his fathers.
Isaiah said to Hezekiah the king, but not in the presence of Manasseh only did he say unto him: 'As the Lord liveth, whose name has not been sent into this world, and as the Beloved of my Lord liveth, and the Spirit which speaketh in me liveth, all these commands and these words will be made of none effect by Manasseh thy son, and through the agency of his hands I shall depart mid the torture of my body.
Isaiah said to Hezekiah the king, but not in the presence of Manasseh only did he say unto him: 'As the Lord liveth, whose name has not been sent into this world, and as the Beloved of my Lord liveth, and the Spirit which speaketh in me liveth, all these commands and these words will be made of none effect by Manasseh thy son, and through the agency of his hands I shall depart mid the torture of my body.
And many believers and saints having seen Him for whom they were hoping, who was crucified, Jesus the Lord Christ, [after that I, Isaiah, had seen Him who was crucified and ascended] those also who were believers in Him—of these few in those days will be left as His servants, while they flee from desert to desert, awaiting the coming of the Beloved.
Then the voice of the Beloved will in wrath rebuke the things of heaven and the things of earth and the mountains and the hills and the cities and the desert and the forests and the angel of the sun and that of the moon, and all things wherein Beliar manifested himself and acted openly in this world, and there will be [a resurrection and] a judgement in their midst in those days, and the Beloved will cause fire to go forth from Him, and it will consume all the godless, and they will be as though they had not been created.
And Isaiah answered and said: 'So far as I have utterance (I say): Damned and accursed be thou and all thy powers and all thy house.
And as he was speaking in the Holy Spirit in the hearing of all, he became silent and his mind was taken up from him and he saw not the men that stood before him,
But the leaders and the eunuchs and the people did not hear, but only Samna the scribe, and Îjôaqêm, and Asaph the recorder; for these also were doers of righteousness, and the sweet smell of the Spirit was upon them. But the people had not heard; for Micaiah and Josab his son had caused them to go forth, when the wisdom of this world had been taken from him and he became as one dead.
And as above so on the earth also; for the likeness of that which is in the firmament is here on the earth.
And (the angels on the left were) not like unto the angels who stood on the right, but those who stood on the right had the greater glory, and they all praised with one voice, and there was a throne in the midst, and those who were on the left gave praise after them; but their voice was not such as the voice of those on the right, nor their praise like the praise of those.
And again he made me to ascend to the second heaven. Now the height of that heaven is the same as from the heaven to the earth [and to the firmament].
And (I saw there, as) in the first heaven, angels on the right and on the left, and a throne in the midst, and the praise of the angels in the second heaven; and he who sat on the throne in the second heaven was more glorious than all (the rest).
And I said to the angel who was with me; for the glory of my appearance was undergoing transformation as I ascended to each heaven in turn: 'Nothing of the vanity of that world is here named.'
And again he raised me into the air of the sixth heaven, and I saw such glory as I had not seen in the five heavens.