egypt
1733 occurrences across the corpus
Sefer haYashar (Book of Jasher)
And God sent darkness upon Egypt, that the whole land of Egypt and Pathros became dark for three days, so that a man could not see his hand when he lifted it to his mouth.
And God sent darkness upon Egypt, that the whole land of Egypt and Pathros became dark for three days, so that a man could not see his hand when he lifted it to his mouth.
And who had said, We will not go forth from Egypt lest we perish with hunger in a desolate wilderness, and who would not hearken to the voice of Moses.
And the darkness was very great in Egypt for three days, and any person who was standing when the darkness came, remained standing in his place, and he that was sitting remained sitting, and he that was lying continued lying in the same state, and he that was walking remained sitting upon the ground in the same spot; and this thing happened to all the Egyptians, until the darkness had passed away.
And it came to pass in the middle of the night, that the Lord went forth in the midst of Egypt, and smote all the first born of the Egyptians, from the first born of man to the first born of beast.
And Pharaoh rose up in the night, he and all his servants and all the Egyptians, and there was a great cry throughout Egypt in that night, for there was not a house in which there was not a corpse.
Also the likenesses of the first born of Egypt, which were carved in the walls at their houses, were destroyed and fell to the ground.
Even the bones of their first born who had died before this and whom they had buried in their houses, were raked up by the dogs of Egypt on that night and dragged before the Egyptians and cast before them.
And all the families of Egypt wept upon that night, each man for his son and each man for his daughter, being the first born, and the tumult of Egypt was heard at a distance on that night.
And all the families of Egypt wept upon that night, each man for his son and each man for his daughter, being the first born, and the tumult of Egypt was heard at a distance on that night.
And Moses said to her, Surely ten plagues did the Lord bring upon Egypt; did any evil accrue to thee from any of them? did one of them affect thee? and she said, No.
And Moses said to her, Although thou art the first born to thy mother, thou shalt not die, and no evil shall reach thee in the midst of Egypt.
And she said, What advantage is it to me, when I see the king, my brother, and all his household and subjects in this evil, whose first born perish with all the first born of Egypt?
And Moses said to her, Surely thy brother and his household, and subjects, the families of Egypt, would not hearken to the words of the Lord, therefore did this evil come upon them.
And Pharaoh king of Egypt approached Moses and Aaron, and some of the children of Israel who were with them in that place, and he prayed to them, saying,
And Moses hastened and rose up and went to the river of Egypt, and brought up from thence the coffin of Joseph and took it with him.
And the sojourning of the children of Israel, who dwelt in the land of Egypt in hard labor, was two hundred and ten years.
And at the end of two hundred and ten years, the Lord brought forth the children of Israel from Egypt with a strong hand.
And the children of Israel traveled from Egypt and from Goshen and from Rameses, and encamped in Succoth on the fifteenth day of the first month.
And on the third day after the Egyptians had buried their first born, many men rose up from Egypt and went after Israel to make them return to Egypt, for they repented that they had sent the Israelites away from their servitude.
And on the third day after the Egyptians had buried their first born, many men rose up from Egypt and went after Israel to make them return to Egypt, for they repented that they had sent the Israelites away from their servitude.
Now therefore let us rise up early in the morning and cause them to return, and it shall be that if they return with us to Egypt to their masters, then shall we know that there is faith in them, but if they will not return, then will we fight with them, and make them come back with great power and a strong hand.
And all the nobles of Pharaoh rose up in the morning, and with them about seven hundred thousand men, and they went forth from Egypt on that day, and came to the place where the children of Israel were.
And Moses and Aaron answered them, saying, Because the Lord our God has testified in us, saying, You shall no more return to Egypt, but we will betake ourselves to a land flowing with milk and honey, as the Lord our God had sworn to our ancestors to give to us.
And when the nobles of Egypt saw that the children of Israel did not hearken to them, to return to Egypt, they girded themselves to fight with Israel.
And when the nobles of Egypt saw that the children of Israel did not hearken to them, to return to Egypt, they girded themselves to fight with Israel.
And the nobles of Pharaoh went to Egypt and told Pharaoh, saying, The children of Israel have fled, and will no more return to Egypt, and in this manner did Moses and Aaron speak to us.
And the nobles of Pharaoh went to Egypt and told Pharaoh, saying, The children of Israel have fled, and will no more return to Egypt, and in this manner did Moses and Aaron speak to us.
And all the Egyptians went forth with Pharaoh to pursue the children of Israel, and the camp of Egypt was an exceedingly large and heavy camp, about ten hundred thousand men.
And the whole of this camp went and pursued the children of Israel to bring them back to Egypt, and they reached them encamping by the Red Sea.
The second division was of the children of Zebulun, Benjamin and Naphtali, and they resolved to go back to Egypt with the Egyptians.
O Lord God of the whole earth, save now thy people whom thou didst bring forth from Egypt, and let not the Egyptians boast that power and might are theirs.
And the Lord manifested to the children of Israel his wonders in Egypt and in the sea by the hand of Moses and Aaron.
And on that day the Lord saved Israel from the hand of Egypt, and all the children of Israel saw that the Egyptians had perished, and they beheld the great hand of the Lord, in what he had performed in Egypt and in the sea.
And on that day the Lord saved Israel from the hand of Egypt, and all the children of Israel saw that the Egyptians had perished, and they beheld the great hand of the Lord, in what he had performed in Egypt and in the sea.
And they journeyed from Elim and came to the wilderness of Sin, on the fifteenth day of the second month after their departure from Egypt.
Remember what Amalek has done to thee in the road when thou wentest forth from Egypt.
And the children of Israel proceeded from Rephidim and they encamped in the wilderness of Sinai, in the third month from their going forth from Egypt.
At that time came Reuel the Midianite, the father-in-law of Moses, with Zipporah his daughter and her two sons, for he had heard of the wonders of the Lord which he had done to Israel, that he had delivered them from the hand of Egypt.
And in the third month from the children of Israel's departure from Egypt, on the sixth day thereof, the Lord gave to Israel the ten commandments on Mount Sinai.
And the Lord said to Moses, before he had come down from the mount, Get thee down, for thy people whom thou didst bring forth from Egypt have corrupted themselves.
And on the eighth day, being the first day of the first month, in the second year from the Israelites' departure from Egypt, Moses erected the sanctuary, and Moses put up all the furniture of the tabernacle and all the furniture of the sanctuary, and he did all that the Lord had commanded him.
And at the end of forty days they came to Moses and Aaron, and they brought him word as it was in their hearts, and ten of the men brought up an evil report to the children of Israel, of the land which they had explored, saying, It is better for us to return to Egypt than to go to this land, a land that consumes its inhabitants.
At that time died Latinus king of the children of Chittim, in the forty-fifth year of his reign, which is the fourteenth year of the children of Israel's departure from Egypt.
And in the thirty-sixth year of the children of Israel's departing from Egypt the Lord smote the heart of Sihon, king of the Amorites, and he waged war, and went forth to fight against the children of Moab.
And Sihon sent messengers to Beor the son of Janeas, the son of Balaam, counsellor to the king of Egypt, and to Balaam his son, to curse Moab, in order that it might be delivered into the hand of Sihon.
So the whole congregation came to the wilderness of Sin in the first month of the fortieth year from their departure from Egypt, and the children of Israel dwelt there in Kadesh, of the wilderness of Sin, and Miriam died there and she was buried there.
And the children of Israel were greatly afraid of him, for he had a great and heavy army, so the children of Israel resolved to return to Egypt.
Behold there is a people come out from Egypt, behold they cover the face of the earth, and they abide over against me.
And Moses went up as the Lord had commanded him, and he died there in the land of Moab by the order of the Lord, in the fortieth year from the Israelites going forth from the land of Egypt.
And it was in the twenty-sixth year after the children of Israel had passed the Jordan, that is the sixty-sixth year after the children of Israel had departed from Egypt, that Joshua was old, advanced in years, being one hundred and eight years old in those days.
And it was in those days, when the children of Israel were dwelling securely in their cities, that they buried the coffins of the tribes of their ancestors, which they had brought up from Egypt, each man in the inheritance of his children, the twelve sons of Jacob did the children of Israel bury, each man in the possession of his children.
And these are the names of the cities wherein they buried the twelve sons of Jacob, whom the children of Israel had brought up from Egypt.
Kebra Nagast
And in the springtime the people eat what they have trodden with the foot as [in] the land of Egypt, and as for our trees they produce good crops of fruit, and the wheat, and the barley, and all our fruits, and cattle are good and wonderful.
And there were some who said, "It is meet and right that thy dominion of Ethiopia shall be from the River of Egypt to the west of the sun (i.e., to the setting sun); blessed be thy seed upon the earth--and from Shoa to the east of India, for thou wilt please [the people of these lands].
And God shall punish thee with sores; (or, leprosy), and with the wasting disease, and with the fever that destroyeth, and with the punishments (i.e., plagues) of Egypt, and with blindness and terror of heart; and thou shalt grope about by day like a blind man in the darkness, and thou shalt find none to help thee in [thy] trouble.
"And hear ye, Israel, that which God commandeth you to keep; He saith, `I am the Lord thy God Who hath brought thee out of the land of Egypt and out of the house of bondage.
And although they did not know actually that Zion had been taken from them, they made no mistake in their hearts and they wept bitterly; and they were then even as they were when God slew the firstborn of Egypt.
(Egypt), the name of which is "Mesrin."
This is the Takkazi which floweth down from Ethiopia, and watereth the Valley of Egypt"; and they let down their wagons there, and set up their tents.
And [the people of Ethiopia] took flutes, and blew horns, and [beat] drums, and [played on] pipes, and the Brook of Egypt was moved and astonished at the noise of their songs and their rejoicings; and with them were mingled outcries and shouts of gladness.
Then the wagons rose up (i.e. resumed their journey) as before, and they set out early in the morning, and the people sang songs to Zion, and they were all raised up the space of a cubit, and as the people of the country of Egypt bade them farewell, they passed before them like shadows, and the people of the country of Egypt worshipped them, for they saw Zion moving in the heavens like the sun, and they all ran with the wagon of Zion, some in front of her and some behind her.
Then the wagons rose up (i.e. resumed their journey) as before, and they set out early in the morning, and the people sang songs to Zion, and they were all raised up the space of a cubit, and as the people of the country of Egypt bade them farewell, they passed before them like shadows, and the people of the country of Egypt worshipped them, for they saw Zion moving in the heavens like the sun, and they all ran with the wagon of Zion, some in front of her and some behind her.
And there was joy to the Sea of Eritrea, and to the people of Ethiopia, who went forth to the sea and rejoiced exceedingly, and with a greater joy than did Israel when they came out of Egypt.
And the horsemen journeyed on and came to the country of Mesr (Egypt), where the men of Ethiopia had encamped with their king, and where they had made peace with Zion, and they rejoiced.
And the soldiers of King Solomon questioned the people, and the men of the country of Egypt said unto them, "Some days ago certain men of Ethiopia passed here; and they travelled swiftly in wagons, like the angels, and they were swifter than the eagles of the heavens."
And the men of Egypt said unto them, "This day is the ninth day since they left us."
And some of the King's horsemen who returned said unto King Solomon, "Nine days have passed since they left Egypt.
On the second day they went forth from thee, and they arrived on the third day at the river Takkazi [of] the land of Mesr (Egypt).
And Solomon left that place, and he met a noble of the nobles of Egypt, whom King Pharaoh had sent unto him with a gift; and there was an abundance of treasures with him, and he came and made obeisance to the King.
They reached there after a passage of three days on the Takkazi, the river of Egypt, and they were blowing flutes, and they travelled on wagons like the host of the heavenly beings.
And those who were in the cities and towns were witnesses that, when these men came into the land of Egypt, our gods and the gods of the King fell down, and were dashed in pieces, and the towers of the idols were likewise broken into fragments.
And they asked the priests of the gods, the diviners of Egypt, the reason why our gods had fallen down, and they said unto us, `The Tabernacle of the God of Israel, which came down from heaven, is with them, and will abide in their country for ever.'
And it was because of this that, when they came into the land of Egypt, our gods were broken into fragments.
And he loved very greatly the daughter of Pharaoh, the king of Egypt, whose name was Makshara, and he brought her into the house which he had made; and there were figures of the sun, moon, and stars in the roof thereof, and it was illumined by night as brightly as by day.
And he used to go and dwell therein through his love for his house and his wife Makshara, the daughter of Pharaoh the king of Egypt.
And then the daughter of Pharaoh appeared before Solomon, and said unto him, "It is good to worship the gods like my father and all the kings of Egypt who were before my father."
For his brethren sold him into the land of Egypt from Syria, the country of Laba (Laban), and on his going down into the land of Egypt there arose a famine in Syria and in all the world.
For his brethren sold him into the land of Egypt from Syria, the country of Laba (Laban), and on his going down into the land of Egypt there arose a famine in Syria and in all the world.
And through his going down he called his kinsfolk and delivered them from famine and gave them a habitation in the land of Egypt, the name whereof is Geshen (Goshen).
For he himself was King under Pharaoh, King of Egypt.
"And as Moses brought his kinsmen out of the servitude [of Egypt], so shall the Saviour bring you out of the servitude of Sheol.
And there came a famine in the land of Canaan, and Abraham heard that there was some food in the land of Egypt, the country of Pharaoh.
But as for thee, my sister Sarah, come, let us go into the land of Egypt in order to save ourselves from death by famine."
And when they drew nigh [to Egypt] Abraham said unto Sarah, "One thing I must ask of thee, and do thou what I ask of thee"; and Sarah said, "Speak, my lord."
And they wept and worshipped God, and they came into the great city of the King of Egypt.
And he brought her into his house, and set her upon his bed and Pharaoh the King of Egypt would have companied with her.
And in one day they came to the city of Saba, and they laid waste Noba; and from there they camped round about Saba, and they laid it waste as far as the border of Egypt.
And the majesty (or, awe) of the King of Ethiopia was so great that the King of Medyam and the King of Egypt caused gifts to be brought unto him, and they came into the city of the Government, and from there they encamped in `Ab'at, and they waged war on the country of India, and the King of India brought a gift and a present (or, tribute), and himself did homage to the King of Ethiopia.
And on another occasion, when God brought Israel out of Egypt, they thirsted for water in kades, and they murmured and wept before Moses; and Moses went to God and made Him to know this.
And as Moses smote in the air with his rod, and the whole land of Egypt became dark for three days and three nights with a darkness which could be felt so that [the Egyptians] could not rise from their couches, so also Christ, being crucified upon the Cross, lightened the darkness of the hearts of men, and rose up from the dead on the third day and third night.
And again when Israel went out of Egypt they came to bitter water, and they lacked drink because the water was bitter; and first of all they murmured because of the bitterness of the water.
And they made their rods into three serpents which, by means of magic, wriggled before Moses and Aaron, and before Pharaoh and the nobles of Egypt.
And there was a famine in the land of Canaan, and our father Abraham went down to Egypt, and came back with much riches and honour without blemish.
And it remained their possession from the time when Jacob went down to the land of Egypt with seventy-seven souls, because of the famine and because Joseph his son [was there], until their number became six hundred thousand marching men who were equipped for war, without [reckoning] women and children.
And Jacob died in Egypt at a good old age, and he said unto Joseph his son, "I adjure thee by the life of my father and by my God, Who is the renewer of my life, that thou bury me not in this country, but in the tomb of my fathers, so that my death may be with them and my life subsequently with them."
And again, when Jacob fell sick in Egypt he called his brethren and his children, and made them to swear that they would not leave his bones in the land of Egypt, and said, "When God maketh you to return take ye my bones with you and mingle them in the grave of my fathers."
And again, when Jacob fell sick in Egypt he called his brethren and his children, and made them to swear that they would not leave his bones in the land of Egypt, and said, "When God maketh you to return take ye my bones with you and mingle them in the grave of my fathers."
The Works of Flavius Josephus
After this, [I shall relate] how, When the Jews' affairs were become very bad, Nero died, and Vespasian, when he was going to attack Jerusalem, was called back to take the government upon him; what signs happened to him relating to his gaining that government, and what mutations of government then happened at Rome, and how he was unwillingly made emperor by his soldiers; and how, upon his departure to Egypt, to take upon him the government of the empire, the affairs of the Jews became very tumultuous; as also how the tyrants rose up against them, and fell into dissensions among themselves.
Moreover, [I shall relate] how Titus marched out of Egypt into Judea the second time; as also how, and where, and how many forces he got together; and in what state the city was, by the means of the seditious, at his coming; what attacks he made, and how many ramparts he cast up; of the three walls that encompassed the city, and of their measures; of the strength of the city, and the structure of the temple and holy house; and besides, the measures of those edifices, and of the altar, and all accurately determined. A description also of certain of their festivals, and seven purifications of purity, and the sacred ministrations of the priests, with the garments of the priests, and of the high priests; and of the nature of the most holy place of the temple; without concealing any thing, or adding any thing to the known truth of things.