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For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.

For my father loved Rachel dearly, and prayed that he might see two sons born from her.

And as for one of them that had beaten me with a rod, a lion met him and slew him.

And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.

For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.

Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

And he embraced him, and kissed him for two hours, saying:

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

For where there is reverence for good works and light in the mind, even darkness fleeth away from him.

For where there is reverence for good works and light in the mind, even darkness fleeth away from him.

For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.

He delighteth not in pleasure, he grieveth not his neighbour, he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, for the Lord is his portion.

The good inclination receiveth not glory nor dishonour from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his soul, and he rejoiceth towards all men .

It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth that the Lord looketh on his soul.

Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him.

'Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him.

For on account of Abel, his brother, with -all the evils was he judged, but Lamech with seventy times seven.

Because for ever those, who are like Cain in envy and hatred of brethren, shall be punished with the same judgement.

He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him.

For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.

And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.

For these things do I leave you instead of inheritance.

Do ye also, therefore, give them to your children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob.

Do ye also, therefore, give them to your children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob.

For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

And the Lord shall judge Israel first, for their unrighteousness; for when He appeared as God in the flesh to deliver them they believed Him not.

And the Lord shall judge Israel first, for their unrighteousness; for when He appeared as God in the flesh to deliver them they believed Him not.

And he shall be inscribed in the holy books, both his work and his word, and he shall be a chosen one of God for ever.

And Isaiah said to Hezekiah: 'the Beloved hath made of none effect thy design, and the purpose of thy heart will not be accomplished, for with this calling have I been called and I shall inherit the heritage of the Beloved.'

And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbûchûs. And he delighted in Jerusalem because of Manasseh, and he made him strong in apostatizing (Israel) and in the lawlessness which were spread abroad in Jerusalem.

And Belchîrâ recognized and saw the place of Isaiah and the prophets who were with him; for he dwelt in the region of Bethlehem, and was an adherent of Manasseh. And he prophesied falsely in Jerusalem, and many belonging to Jerusalem were confederate with him, and he was a Samaritan.

This (Belchîrâ), whilst still a youth, had escaped and come to Jerusalem in the days of Hezekiah king of Judah, but he walked not in the ways of his father of Samaria; for he feared Hezekiah.

For Beliar was in great wrath against Isaiah by reason of the vision, and because of the exposure wherewith he had exposed Sammael, and because through him the going forth of the Beloved from the seventh heaven had been made known, and His transformation and His descent and the likeness into which He should be transformed (that is) the likeness of man, and the persecution wherewith He should be persecuted, and the tortures wherewith the children of Israel should torture Him, and the coming of His twelve disciples, and the teaching, and that He should before the Sabbath be crucified upon the tree, and should be crucified together with wicked men, and that He should be buried in the sepulchre,

And many will change the honour of the garments of the saints for the garments of the covetous, and there will be much respect of persons in those days and lovers of the honour of this world.

For there will be great jealousy in the last days; for every one will say what is pleasing in his own eyes.

For there will be great jealousy in the last days; for every one will say what is pleasing in his own eyes.

And many believers and saints having seen Him for whom they were hoping, who was crucified, Jesus the Lord Christ, [after that I, Isaiah, had seen Him who was crucified and ascended] those also who were believers in Him—of these few in those days will be left as His servants, while they flee from desert to desert, awaiting the coming of the Beloved.

For thou canst not take (from me) aught save the skin of my body.'

And to the prophets who were with him he said before he had been sawn in sunder: 'Go ye to the region of Tyre and Sidon; for for me only hath God mingled the cup.'

And to the prophets who were with him he said before he had been sawn in sunder: 'Go ye to the region of Tyre and Sidon; for for me only hath God mingled the cup.'

This Beliar did to Isaiah through Balchîrâ and Manasseh; for Sammael was very wrathful against Isaiah from the days of Hezekiah, king of Judah, on account of the things which he had seen regarding the Beloved,

But his breath was in him; for he was seeing a vision.

But the leaders and the eunuchs and the people did not hear, but only Samna the scribe, and Îjôaqêm, and Asaph the recorder; for these also were doers of righteousness, and the sweet smell of the Spirit was upon them. But the people had not heard; for Micaiah and Josab his son had caused them to go forth, when the wisdom of this world had been taken from him and he became as one dead.

But the leaders and the eunuchs and the people did not hear, but only Samna the scribe, and Îjôaqêm, and Asaph the recorder; for these also were doers of righteousness, and the sweet smell of the Spirit was upon them. But the people had not heard; for Micaiah and Josab his son had caused them to go forth, when the wisdom of this world had been taken from him and he became as one dead.

And having seized me by my hand he raised me on high, and I said unto him: 'Who art thou, and what is thy name, and whither art thou raising me on high? for strength was given me to speak with him.'

Because thou wilt return into this thy body, but whither I am raising thee on high, thou wilt see; for for this purpose have I been sent.'

Because thou wilt return into this thy body, but whither I am raising thee on high, thou wilt see; for for this purpose have I been sent.'

And His Father also who is greater thou wilt see; for for this purpose have I been sent from the seventh heaven in order to explain all these things unto thee.'

And His Father also who is greater thou wilt see; for for this purpose have I been sent from the seventh heaven in order to explain all these things unto thee.'

And as above so on the earth also; for the likeness of that which is in the firmament is here on the earth.

And I fell on my face to worship him, but the angel who conducted me did not permit me, but said unto me: 'Worship neither throne nor angel which belongs to the six heavens—for for this cause I was sent to conduct thee—until I tell thee in the seventh heaven'.

And I fell on my face to worship him, but the angel who conducted me did not permit me, but said unto me: 'Worship neither throne nor angel which belongs to the six heavens—for for this cause I was sent to conduct thee—until I tell thee in the seventh heaven'.

For above all the heavens and their angels has thy throne been placed, and thy garments and thy crown which thou shalt see.'

And I said to the angel who was with me; for the glory of my appearance was undergoing transformation as I ascended to each heaven in turn: 'Nothing of the vanity of that world is here named.'

For I saw angels possessing great glory.

For it is He alone to whose voice all the heavens and thrones give answer. I have therefore been empowered and sent to raise thee here that thou mayest see this glory,

For it has been permitted to thee in the lot of the Lord to come hither [and from thence comes the power of the sixth heaven and of the air].

And I rejoiced and praised Him who hath bestowed such lights on those who wait for His promise.

Not (yet) hath been manifested He who shall be in the corruptible world] and the garments, and the thrones, and the crowns which are laid up for the righteous, for those who trust in that Lord who will descend in your form. For the light which is there is great and wonderful.

Not (yet) hath been manifested He who shall be in the corruptible world] and the garments, and the thrones, and the crowns which are laid up for the righteous, for those who trust in that Lord who will descend in your form. For the light which is there is great and wonderful.

Not (yet) hath been manifested He who shall be in the corruptible world] and the garments, and the thrones, and the crowns which are laid up for the righteous, for those who trust in that Lord who will descend in your form. For the light which is there is great and wonderful.

And as concerning thy not returning into the body thy days are not yet fulfilled for coming here.'

And when I trembled, behold I heard from hence another voice being sent forth, and saying: 'It is permitted to the holy Isaiah to ascend hither; for here is his garment.'

And he said unto me: 'These garments many from that world will receive, believing in the words of That One, who shall be named as I told thee, and they will observe those things, and believe in them, and believe in His cross: for them are these laid up.'

And the second whom I saw was on the left of my Lord. And I asked: 'Who is this?' and he said unto me: 'Worship Him, for He is the angel of the Holy Spirit, who speaketh in thee and the rest of the righteous.'

For they have denied Me and said: 'We alone are and there is none beside us.'

And I saw, and when the angels saw Him, thereupon those in the sixth heaven praised and lauded Him; for He had not been transformed after the shape of the angels there, and they praised Him and I also praised with them.

And I saw when He descended into the fifth heaven, that in the fifth heaven He made Himself like unto the form of the angels there, and they did not praise Him (nor worship Him); for His form was like unto theirs.

And when they saw Him, they did not praise or laud Him; for His form was like unto their form.

And those who kept the gate of the (third) heaven demanded the password, and the Lord gave (it) to them in order that He should not be recognized. And when they saw Him, they did not praise or laud Him; for His form was like unto their form.

And I saw when He made Himself like unto the form of the angels in the second heaven, and they saw Him and they did not praise Him; for His form was like unto their form.

And again I saw when He descended into the first heaven, and there also He gave the password to those who kept the gate, and He made Himself like unto the form of the angels who were on the left of that throne, and they neither praised nor lauded Him; for His form was like unto their form.

But as for me no one asked me on account of the angel who conducted me.

And again He descended into the firmament where dwelleth the ruler of this world, and He gave the password to those on the left, and His form was like theirs, and they did not praise Him there; but they were envying one another and fighting; for here there is a power of evil and envying about trifles.

And He gave no password; for one was plundering and doing violence to another.

After this I saw, and the angel who spoke with me, who conducted me, said unto me: 'Understand, Isaiah son of Amoz; for for this purpose have I been sent from God.'

After this I saw, and the angel who spoke with me, who conducted me, said unto me: 'Understand, Isaiah son of Amoz; for for this purpose have I been sent from God.'

And he did not live with her for two months.

And this angel said unto me: 'Isaiah, son of Amoz, it is enough for thee; for these are great things; for thou hast seen what no child of flesh has seen.

And this angel said unto me: 'Isaiah, son of Amoz, it is enough for thee; for these are great things; for thou hast seen what no child of flesh has seen.

And this angel said unto me: 'Isaiah, son of Amoz, it is enough for thee; for these are great things; for thou hast seen what no child of flesh has seen.

He had a fine, fortune and much goods, and he was skilful, wise, a philosopher, in knowledge, in opinion and in government, and he had married sixty women, and had built a castle for each of them.

Then there came to him a voice saying, 'Inasmuch as thou hast relied first of all on graven images, and hast offered sacrifices to them, for this reason thou shalt remain childless thy life long.

Tell me who shall have a place in my service after thee.' And Haiqar said to him, 'O my lord, may thy head live for ever! There is Nadan my sister's son, I have made him my child.

And he looked at him and admired him and rejoiced in him and said to Haiqar: 'Is this thy son, O Haiqar? I pray that God may preserve him. And as thou hast served me and my father Sarhadum so may this boy of thine serve me and fulfil my undertakings, my needs, and my business, so that I may honour him and make him powerful for thy sake.'

And Haiqar did obeisance to the king and said to him, 'May thy head live, O my lord the king, for ever! I seek from thee that thou mayst be patient with my boy Nadan and forgive his mistakes that he may serve thee as it is fitting.'

O my son! covet not outward beauty, for it wanes and passes away, but an honourable remembrance lasts for aye.

O my son! covet not outward beauty, for it wanes and passes away, but an honourable remembrance lasts for aye.

O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.