for

For they shall pay to mighty Cronos's sons

Again shall there be tyrants for the Greeks

And for men shall be no more rest from war.

For they have no concern about the course

O For these are all deceptive, in so far

For righteousness and virtue, and not greed,

In legal setting; for the Heavenly One

Finished the earth a common good for all.

For them then God a leader will appoint--

As leader for the people whom God led

[For the Heavenly finished earth a common good

For all, and in all hearts as best gift thought.]

But there remains for thee a goodly end

For God himself will give the holy dream

And I prayed the great Father for a rest

Alas, alas for thee! O Babylon,

And for the offspring of the Assyrian men!

Shall ruin every land. For high in air to thee

Might never fall on thee. For through thy midst

Alas for thee, O land of Gog and Magog

Alas for thee, O Libya, and alas,

By force unto destruction, for ye tore

Greatest signs; for deep-eddying Tanais

Is better for the Alexandrians.

Raise thee to heaven, for mortals of low rank

Of happy ones! For from the starry heaven

Which of all things is excellent for men,

A spoil shalt thou become for greedy men.

O Ilium, I pity thee; for there shall bloom

But skillfully; for of my verse and meters

He will be master; for he first my books

For warlike deeds. And also by their side

Glory the rather, widely spread, for them

For greedy men, and put upon thy neck

Some for their bridegrooms, some for fallen sons.

Some for their bridegrooms, some for fallen sons.

Shalt weep in silence for thy boastful sire.

Not for a long time shall Chalcedon be.

Of each speak fitly? For on all the nations

Introduced evils, setting up for worship

Shall reach its end. For offering to God

And prophets shall be set on high for them

Unto all mortals. For to them alone

Mortals themselves will cast down and for shame

For land and trees and countless flocks of sheep

Which is for mortals of all things the best.

If haply he show mercy. For he is

For these things the Immortal doth enjoin

Will be for cities--in a foreign land.

Nor shall the forest wood be cut for fire.

Destruction; for they'll purpose to despoil

For truthful is God's spirit in the world.

For he himself, great, present far and wide,

For not the hand of evil war, but rather

The immortal God loves those men; for all things

For forest wood shall not be cut for

For forest wood shall not be cut for

Do not move Camarina; for 'tis better

Ready for mighty contest. And serve God

Upon men. For all-mother earth shall yield

Perfect for men, touching whatever things

For he alone is God, there is no other;

And do not murder; for the Immortal One

Shall he raise up for ages, who once gave

But what God gave for faithful men to honor;

For mortal temple of the mighty God

For crossing and for sailing; for all peace

For crossing and for sailing; for all peace

For crossing and for sailing; for all peace

For they are judges and the righteous kings

Among mankind; for of the mighty God

For he who made the heaven and earth gave thee

In bonds shall lead them; for he will make beasts

For over them shall be the hand of God.

For Hellas to proclaim to all the wrath

For he showed me what happened formerly

For when the world was deluged with a flood

For he has not for his abode a stone

For he has not for his abode a stone

For he may not be seen from earth nor measured

Of springs perennial, creatures meant for life,

For he himself by bringing them to pass

Nor shameful longing for another's bed

For slow is the whole race of human kind

And for six generations hold the power

For two generations only shall exult;

Shall boast the scepter there shall be for Thebes

Of Patara for its impieties.

Also for thee, Armenia, there remains

And many for the throne with blood

For that they without reason shall destroy

For former deeds and expiate with praise

But with a fondness for strange lack of sense

For Philip a dead body (not of Zeus,

For peoples and put all things under him;

Three hundred for his first initial sign,

Who shall for first initial have twice ten;

For mortals; and the pleasure of the land

For of old ruling mightily the land

Thou shalt for such things suffer penalty