given

And Simeon and Levi they buried in the city Mauda, which he had given to the children of Simeon, and the suburb of the city was for the children of Levi.

And Dan was buried in the city of his children in Eshtael, and Naphtali and Asher they buried in Kadesh-naphtali, each man in his place which he had given to his children.

And they buried Benjamin in Jerusalem opposite the Jebusite, which was given to the children of Benjamin; the children of Israel buried their fathers each man in the city of his children.

And the children of Israel buried Joshua in the border of his inheritance, in Timnath-serach, which was given to him in Mount Ephraim.

And Elazer the son of Aaron died in those days, and they buried him in a hill belonging to Phineas his son, which was given him in Mount Ephraim.

And when they had grown up together, Satan had envy of him, and he cast this envy into the heart of Cain, who was envious [of Abel] first, because of the words of his father Adam, who said, "He who hath the good-tempered face shall be the heir of my kingdom"; and secondly, because of his sister with the beautiful face, who was born with him and who had been given unto Abel, even as God commanded them to multiply and fill the earth--now the face of the sister who had been born with Abel resembled that of Cain, and their father had transferred them (i.e., the two sisters) when giving them [in marriage];--and thirdly, because when the two [brothers] offered up sacrifice, God accepted the offering of Abel and rejected the offering of Cain.

And [then] Seth was born, and Adam looked upon him and said, "Now hath God shown compassion upon me, and He hath given unto me the light of my face.

And this Queen of the South was very beautiful in face, and her stature was superb, and her understanding and intelligence, which God had given her, were of such high character that she went to Jerusalem to hear the wisdom of Solomon; now this was done by the command of God and it was His good pleasure.

And moreover, she was exceedingly rich, for God had given her glory, and riches, and gold, and silver, and splendid apparel, and camels, and slaves, and trading men (or, merchants).

He had glory, and riches, which God had given unto him, in great abundance, namely, gold, and silver, and precious stones, and rich apparel, and cattle, and sheep, and goats innumerable.

And God had given him glory, and riches, and wisdom, and grace in such abundance that there was none like unto him among his predecessors, and among those who came after him there was none like unto him.

And he did everything by means of the skill which God gave him when he made supplication to Him; for he did not ask for victory over his enemy, and he did not ask for riches and fame, but he asked God to give him wisdom and understanding whereby he might rule his people, and build His House, and beautify the work of God and all that He had given him [in] wisdom and understanding.

And the Queen Makeda spake unto King Solomon, saying, "Blessed art thou, my lord, in that such wisdom and understanding have been given unto thee.

As for me, [I only possess them] in the measure in which the God of Israel hath given [them] to me because I asked and entreated them from Him.

Who would make any complaint against God if He were to give unto this man as He hath given to me, and if He were to make me even as this man is?

But we have heard that there is with you, Israel, another God Whom we do not know, and men have told us that He hath sent down to you from heaven a Tabernacle and hath given unto you a Tablet of the ordering of the angels, by the hand of Moses the Prophet.

And as concerning what thou sayest, that `He hath given unto you the Tabernacle of the Law,' verily there hath been given unto us the Tabernacle of the God of Israel, which was created before all creation by His glorious counsel.

And as concerning what thou sayest, that `He hath given unto you the Tabernacle of the Law,' verily there hath been given unto us the Tabernacle of the God of Israel, which was created before all creation by His glorious counsel.

Now this which he did was not for [the sake of] fornication, but as a result of the wise intent that God had given unto him, and his remembering what God had said unto Abraham, "I will make thy seed like the stars of heaven for number, and like the sand of the sea."

Now those early peoples lived under the law of the flesh, for the grace of the Holy Spirit had not been given unto them.

And to those [who lived] after Christ, it was given to live with one woman under the law of marriage.

But for those who believe, the law and the command have been given that they shall not marry many wives, even as Paul saith, "Those who marry many wives seek their own punishment.

Shall I steal anything, or shall I carry out of the house of the King that which the King hath not given to me?

And when she woke up her mouth was dry with thirst, for the food which Solomon had given her in his wisdom had made her thirsty, and she was very thirsty indeed, and her mouth was dry; and she moved her lips and sucked with her mouth and found no moisture.

And he went into his house and gave unto her whatsoever she wished for of splendid things and riches, and beautiful apparel which bewitched the eyes, and everything on which great store was set in the country of Ethiopia, and camels and wagons, six thousand in number, which were laden with beautiful things of the most desirable kind, and wagons wherein loads were carried over the desert, and a vessel wherein one could travel over the sea, and a vessel wherein one could traverse the air (or winds), which Solomon had made by the wisdom that God had given unto him.

Peace be to the strength of thy kingdom and to thy brilliant wisdom, which God, the Lord of Israel our Creator, hath given unto thee."

And the Queen took the young man aside and when he was alone with her she gave him that symbol which Solomon had given her, that is to say, the ring on his finger, so that he might know his son, and might remember her word and her covenant which she had made [with him], that she would worship God all the days of her life, she and those who were under her dominion, with all [the power] which God had given her.

And the Queen took the young man aside and when he was alone with her she gave him that symbol which Solomon had given her, that is to say, the ring on his finger, so that he might know his son, and might remember her word and her covenant which she had made [with him], that she would worship God all the days of her life, she and those who were under her dominion, with all [the power] which God had given her.

But the land that is ours is the land of inheritance (i.e., the promised land), which God hath given unto us according to the oath that He swore to our fathers, a land flowing with milk and honey, where sustenance is [ours] without anxiety, a land that yieldeth fruit of every kind in its season without exhausting labour, a land which God keepeth watch over continually from one year to the beginning of the revolution of the next.

And he said unto the nobles and officers of Israel, "O ye who treat me with contumely among yourselves and say that I have no son, look ye, this is my son, the fruit that hath gone forth from my body, whom God, the Lord of Israel, hath given me, when I expected it not."

And the young man took that ring which his mother had given him when they were alone together, and he said unto his father, "Take this ring, and remember the word which thou didst speak unto the Queen, and give unto us a portion of the fringe of the covering of the Tabernacle of the Law of God, so that we may worship it all our days, and all those who are subject unto us, and those who are in the kingdom of the Queen."

For this is my firstborn, the first of my race whom God hath given me."

And they brought the young man into the Holy of Holies, and he laid hold upon the horns of the altar, and sovereignty was given unto him by the mouth of Zadok the priest, and by the mouth of Joas (Benaiah) the priest, the commander of the army of King Solomon, and he anointed him with the holy oil of the ointment of kingship.

"Honour thy father and thy mother so that may be good to thee th many days that thou shalt find in the land which the Lord thy God hath given thee.

These are all those who were given to David, king of Ethiopia, the son of Solomon, King of Israel.

And then they made ready to set out, and [though] there was great joy with the nobles of the King of Ethiopia, there was sadness with the nobles of the King of Israel, because through the firstborn son of Solomon, King of Israel, that is to say, the King of Ethiopia, the firstborn sons of the nobles of Israel were given to rule over the country of Ethiopia with the son of Solomon the King.

And He hath given the earth to the king to be subject unto him, that he may judge (or, rule), as He doth, those who do evil so that he may requite them with evil, and those who do good so that he may reward them with good.

Now the priests are like the prophets, only better than the prophets, for the mysteries are given unto them, so that they may lay hold upon the sun of righteousness, whilst the Seraphim, who were created out of fire, are only able to lay hold upon the mysteries with tongs.

For we have been given to her.

And when Azaryas awoke from his dream he rejoiced greatly, and his heart and his mind were clear, and he remembered everything that the Angel of the Lord had shown him in the night, and how he had sealed him [with the sign of the Cross], and given him strength and heartened him.

And he went to his brethren, and when they were gathered together he told them everything that the Angel of God had shown him: how the Tabernacle of the Law of God had been given to them, and how God had made blind His eye in respect of the kingdom of Israel, and how its glory had been given to others, and they themselves were to take away the Tabernacle of the Law of God, and how the kingdom of Solomon was to be seized by them--with the exception of two "rods," and how it was not to be left to Iyorbe'am (Rehoboam) his son, and how the kingdom of Israel was to be divided.

And he went to his brethren, and when they were gathered together he told them everything that the Angel of God had shown him: how the Tabernacle of the Law of God had been given to them, and how God had made blind His eye in respect of the kingdom of Israel, and how its glory had been given to others, and they themselves were to take away the Tabernacle of the Law of God, and how the kingdom of Solomon was to be seized by them--with the exception of two "rods," and how it was not to be left to Iyorbe'am (Rehoboam) his son, and how the kingdom of Israel was to be divided.

And David sent him to his father Solomon, and he said unto him, "Send me away, for I will depart to my own country, together with everything that thy goodness hath given me; and may thy prayers accompany me always whithersoever I shall go.

From this time forth the law, and wisdom, and understanding shall be given unto them.

The Law shall be given unto them, and they shall say unto Zion, `our mother because of a man who shall be born.'

(Now this covering was made of threads of the finest gold wirework twisted together and hammered out into a pattern, and they were not woven like the threads of purple.) "And the five mice which were given to Zion, and the ten figures of their shame (i.e. the emerods) which the nobles of the Philistines made for their redemption--now on the fringes are figures of gold that came forth from the land of kades, which Moses in Sinai commanded should be made (or, worked) in the fringe of the apparel of Aaron his brother--gather [all these] together in the covering of Zion and give [them] to my son David.

And they halted by Gaza, the city of the mother of the king, which Solomon the king had given to the Queen of Ethiopia when she came to him.

And they said unto him, "The sun descended from heaven, and was given on Sinai to Israel, and it became the salvation of the race of Adam, from Moses to the seed of Jesse, and behold, it is with thee by the Will of God.

Now at that time the Tabernacle of the Law of God had not been given unto Moses, and therefore the water only gathered itself together, a wall on the right hand and a wall on the left, and allowed Israel to pass with their beasts and their children and their wives.

And thou, O King, whose wisdom hath no counterpart under the heavens, why hast thou given away the Tabernacle of the Law of the Lord thy God, which thy fathers kept pure for thee?

Why have ye given your glory to another?"

And it is because of them that God hath taken the Tabernacle of His Covenant away from us and hath given it to the people who do His Will and His Law, and His Ordinance.

And [Zion] hath not been given to an alien, but to thy firstborn son who shall sit upon the throne of David thy Father.

And the wisdom, which the Lord God of Israel hath given thee, hath sprouted from thee.

Now the queen possessed certain idols which her father had given her to bow down before, and because, when Solomon saw her sacrificing to them and worshipping them, he did not rebuke her or forsake her, God was wroth with him, and made him to forget his wisdom.

But we worship none else than the Holy God of Israel and our Lady, the holy and heavenly Zion, the Tabernacle of the Law of God, whom He hath given us to worship, us and our seed after us."

And as concerning Zion, the will of God hath been performed, and He hath given her unto them so that they may worship her.

But the foolishness of God is wiser than the wisdom of men, and He hath only given thee three sons: the one who carried off thy glory into an alien land, and made the habitation of God to be in Ethiopia; the one who is lame of foot, who shall sit upon thy throne for the people of Israel, the son of the kin of thy kin from Tarbana, of the house of Judah; and the one who is the son of a Greek woman, a handmaiden, who in the last days shall destroy Rehoboam and all thy kin of Israel; and this land shall be his because he believeth in Him that shall come, the Saviour.

For the whole of this land was given to David my grandfather for his kingdom, and to my father Solomon after him.

And [God] hath given it to me after my fathers as to them, and I will make you to serve me as ye served them; and now take counsel and obey me!'" And thus also did Rehoboam speak unto the elders of Israel.

And he took counsel with his counsellors of the house of Israel, and he said unto them, "We have already given our son and our children to the country of Ethiopia, and Israel hath a kingdom there.

In like manner, the men of Rome, if we give them our children, will become the people of God, and unto us moreover shall be given the name of `People of God,' being spoken of thus and called thus: The people of Israel have taken the kingdom of Ethiopia and the kingdom of Rome.

And the city of Rome became the possession of `Adrami and of his generations after him, for by the Will of God the whole of the kingdom of the world was given to the seed of Shem, and slavery to the seed of Ham, and the handicrafts to the seed of Japhet.

And behold, I have given you authority to raise the dead, and I have given you power to heal the sick, and ye shall trample upon all the power of the Enemy.

And behold, I have given you authority to raise the dead, and I have given you power to heal the sick, and ye shall trample upon all the power of the Enemy.

And we could also inform you that when God had given unto Abraham glory and riches, he lacked a son.

And he said, "I give thanks unto God that what He hath given unto me I have expended on my servants.

I wish him to live for me before Thee, but Sarah, my sister, is jealous because Thou hast given me seed in her old age."

Unto both of them were given wisdom, and glory, and riches, and graciousness, and understanding, and beauty of voice (or, eloquence of speech), and intelligence.

I have given [it] unto thee.

And now, hearken to the judgment and laws which the elders and the sons of the mighty men of Israel brought, which they wrote before King Solomon and have given unto us, so that we may not turn aside either to the right hand or to the left from what they have commanded us.

And when they heard these words all those who were round about, both small and great, bowed down and made obeisance, and they glorified God Who had made them hear these words and had given them this commandment, so that they might perform the justice and judgment of God.

And the Queen said unto her son, "My son, God hath given unto thee the right, walk thou therein and withdraw not thyself from it, neither to the right hand nor the left.

For the Lord hath given us seed in Zion and a habitation in Jerusalem.

And Azariah rose up and said unto the Queen, "O our Lady, verily there is no one like unto thee in wisdom and understanding--the which have been given unto thee by God--except my lord the King, who hath brought us unto this land with our Lady Zion, the holy and heavenly Tabernacle of the Law of God.

Your waters are good and they are given without price (or, payment), and [we have] air without fans, and wild honey is as [plentiful as] the dust of the market place, and cattle as the sand of the sea.

"Now these things we have declared unto you in order that ye may keep and perform the fear of God so that ye may be blessed in this your country, which God hath given unto you because of the heavenly Zion, the Tabernacle of the Law of God, for because of her have ye been chosen.

Thou hast thirsted for wisdom, and she hath given thee drink in abundance for ever.

And God loveth the people of Ethiopia, for without knowing about His Law, they destroyed their idols, whereas those unto whom the Law of God had been given made idols and worshipped the gods which God hateth.

And Gregory the Bishop, the worker of wonders, answered and said unto them, "Verily, salvation hath been given unto all of us Christian people, unto those who have believed in our Lady Mary, the likeness of the heavenly Zion.

When God said unto Moses, "Smite with thy rod," He meant, "Make the Sign of the Cross of Christ," and when God said unto Moses, "Stretch out thy hand," He meant that by the spreading out of His hand Christ hath redeemed us from the servitude of the enemy, and hath given us life by the stretching out of His hand upon the wood of the Cross.

And the sun and the moon also hath He given him, the sun to give him light by day and the moon to give him light in the night season.

And being given all these things by God, Adam hath transgressed and eaten of that tree, and he hath become hated and rejected, and God hath driven him out of the Garden, and from that time Adam hath abandoned his hope, for he hath transgressed the commandment of his Creator."

And straightway there were given unto them with His word flesh, and blood, and a heart of the children of men.

When God gave the command He could have given unto Noah a wing like the eagle and transported him to the country of the living, with all his house, until His anger with the sinners who had not believed the word of God and the word of their fathers, had abated, or He could have lifted him up into the air, or He could have commanded the water of the Flood--[which was] like a wall--not to approach the one mountain where He would make Noah to dwell with his sons and not to submerge the beasts and cattle which he wanted.

And those who said, "We have no Law," unto them hath the Law been given, for God is the Giver of the Law unto every one.

A Child is given unto us.

For I have given water in the desert, and made streams of water to flow in the wilderness, so that I may give drink to My people and to My chosen ones whom I have gotten, so that they may declare My glory, and perform My commandment."

Thou hast made captive captivity, and hast given grace to the children of men."

Thus spake Daniel the Prophet and said, "I saw in my vision by night, and behold, there came [one] like unto the Son of man to the Ancient of Days, and there were given unto him dominion, and glory, and sovereignty, and all the nations and peoples and countries shall serve Him, and His dominion shall have no end for ever and ever.

And this they have done not only by what they have prophesied and declared, but together with their prophecies they have given manifestations of Him in their bodies.

But, upon his coming and fighting, he was beaten, and a great many of those that were with him fell. And this disgrace which Gessius [with Cestius] received, became the calamity of our whole nation; for those that were fond of the war were so far elevated with this success, that they had hopes of finally conquering the Romans. Of which war another occasion was ministered; which was this:-- Those that dwelt in the neighboring cities of Syria seized upon such Jews as dwelt among them, with their wives and children, and slew them, when they had not the least occasion of complaint against them; for they did neither attempt any innovation or revolt from the Romans, nor had they given any marks of hatred or treacherous designs towards the Syrians. But what was done by the inhabitants of Scythopolis was the most impious and most highly criminal of all; for when the Jews their enemies came upon them from without, they forced the Jews that were among them to bear arms against their own countrymen, which it is unlawful for us to do; and when, by their assistance, they had joined battle with those who attacked them, and had beaten them, after that victory they forgot the assurances they had given these their fellow citizens and confederates, and slew them all, being in number many ten thousands [13,000]. The like miseries were undergone by those Jews that were the inhabitants of Damascus. But we have given a more accurate account of these things in the books of the Jewish war. I only mention them now, because I would demonstrate to my readers, that the Jews' war with the Romans was not voluntary, but that, for the main, they were forced by necessity to enter into it.

But, upon his coming and fighting, he was beaten, and a great many of those that were with him fell. And this disgrace which Gessius [with Cestius] received, became the calamity of our whole nation; for those that were fond of the war were so far elevated with this success, that they had hopes of finally conquering the Romans. Of which war another occasion was ministered; which was this:-- Those that dwelt in the neighboring cities of Syria seized upon such Jews as dwelt among them, with their wives and children, and slew them, when they had not the least occasion of complaint against them; for they did neither attempt any innovation or revolt from the Romans, nor had they given any marks of hatred or treacherous designs towards the Syrians. But what was done by the inhabitants of Scythopolis was the most impious and most highly criminal of all; for when the Jews their enemies came upon them from without, they forced the Jews that were among them to bear arms against their own countrymen, which it is unlawful for us to do; and when, by their assistance, they had joined battle with those who attacked them, and had beaten them, after that victory they forgot the assurances they had given these their fellow citizens and confederates, and slew them all, being in number many ten thousands [13,000]. The like miseries were undergone by those Jews that were the inhabitants of Damascus. But we have given a more accurate account of these things in the books of the Jewish war. I only mention them now, because I would demonstrate to my readers, that the Jews' war with the Romans was not voluntary, but that, for the main, they were forced by necessity to enter into it.

But, upon his coming and fighting, he was beaten, and a great many of those that were with him fell. And this disgrace which Gessius [with Cestius] received, became the calamity of our whole nation; for those that were fond of the war were so far elevated with this success, that they had hopes of finally conquering the Romans. Of which war another occasion was ministered; which was this:-- Those that dwelt in the neighboring cities of Syria seized upon such Jews as dwelt among them, with their wives and children, and slew them, when they had not the least occasion of complaint against them; for they did neither attempt any innovation or revolt from the Romans, nor had they given any marks of hatred or treacherous designs towards the Syrians. But what was done by the inhabitants of Scythopolis was the most impious and most highly criminal of all; for when the Jews their enemies came upon them from without, they forced the Jews that were among them to bear arms against their own countrymen, which it is unlawful for us to do; and when, by their assistance, they had joined battle with those who attacked them, and had beaten them, after that victory they forgot the assurances they had given these their fellow citizens and confederates, and slew them all, being in number many ten thousands [13,000]. The like miseries were undergone by those Jews that were the inhabitants of Damascus. But we have given a more accurate account of these things in the books of the Jewish war. I only mention them now, because I would demonstrate to my readers, that the Jews' war with the Romans was not voluntary, but that, for the main, they were forced by necessity to enter into it.

When I had therefore received these instructions, I came into Galilee, and found the people of Sepphoris in no small agony about their country, by reason that the Galileans had resolved to plunder it, on account of the friendship they had with the Romans, and because they had given their right hand, and made a league with Cestius Gallus, the president of Syria. But I delivered them all out of the fear they were in, and persuaded the multitude to deal kindly with them, and permitted them to send to those that were their own hostages with Gessius to Dora, which is a city of Phoenicia, as often as they pleased; though I still found the inhabitants of Tiberias ready to take arms, and that on the occasion following:--

Now, as soon as I was come into Galilee, and had learned this state of things by the information of such as told me of them, I wrote to the sanhedrim at Jerusalem about them, and required their direction what I should do. Their direction was, that I should continue there, and that, if my fellow legates were willing, I should join with them in the care of Galilee. But those my fellow legates, having gotten great riches from those tithes which as priests were their dues, and were given to them, determined to return to their own country. Yet when I desired them to stay so long, that we might first settle the public affairs, they complied with me. So I removed, together with them, from the city of Sepphoris, and came to a certain village called Bethmaus, four furlongs distant from Tiberius; and thence I sent messengers to the senate of Tiberius, and desired that the principal men of the city would come to me: and when they were come, Justus himself being also with them, I told them that I was sent to them by the people of Jerusalem as a legate, together with these other priests, in order to persuade them to demolish that house which Herod the tetrarch had built there, and which had the figures of living creatures in it, although our laws have forbidden us to make any such figures; and I desired that they would give us leave so to do immediately. But for a good while Capellus and the principal men belonging to the city would not give us leave, but were at length entirely overcome by us, and were induced to be of our opinion. So Jesus the son of Sapphias, one of those whom we have already mentioned as the leader of a seditious tumult of mariners and poor people, prevented us, and took with him certain Galileans, and set the entire palace on fire, and thought he should get a great deal of money thereby, because he saw some of the roofs gilt with gold. They also plundered a great deal of the furniture, which was done without our approbation; for after we had discoursed with Capellus and the principal men of the city, we departed from Bethmaus, and went into the Upper Galilee. But Jesus and his party slew all the Greeks that were inhabitants of Tiberias, and as many others as were their enemies before the war began.

But when I had dismissed my fellow legates, and sent them back to Jerusalem, I took care to have arms provided, and the cities fortified. And when I had sent for the most hardy among the robbers, I saw that it was not in my power to take their arms from them; but I persuaded the multitude to allow them money as pay, and told them it was better for them to give them a little willingly, rather than to [be forced to] overlook them when they plundered their goods from them. And when I had obliged them to take an oath not to come into that country, unless they were invited to come, or else when they had not their pay given them, I dismissed them, and charged them neither to make an expedition against the Romans, nor against those their neighbors that lay round about them; for my first care was to keep Galilee in peace. So I was willing to have the principal of the Galileans, in all seventy, as hostages for their fidelity, but still under the notion of friendship. Accordingly, I made them my friends and companions as I journeyed, and set them to judge causes; and with their approbation it was that I gave my sentences, while I endeavored not to mistake what justice required, and to keep my hands clear of all bribery in those determinations.

But before I had spoken all I designed, I heard one of my own domestics bidding me come down, for that it was not a proper time to take care of retaining the good-will of the people of Tiberias, but to provide for my own safety, and escape my enemies there; for John had chosen the most trusty of those armed men that were about him out of those thousand that he had with him, and had given them orders when he sent them, to kill me, having learned that I was alone, excepting some of my domestics. So those that were sent came as they were ordered, and they had executed what they came about, had I not leaped down from the elevation I stood on, and with one of my guards, whose name was James, been carried [out of the crowd] upon the back of one Herod of Tiberias, and guided by him down to the lake, where I seized a ship, and got into it, and escaped my enemies unexpectedly, and came to Tarichese.

But the inhabitants of this city having determined to continue in their allegiance to the Romans, were afraid of my coming to them, and tried, by putting me upon another action, to divert me, that they might be freed from the terror they were in. Accordingly, they sent to Jesus, the captain of those robbers who were in the confines of Ptolemais, and promised to give him a great deal of money, if he would come with those forces he had with him, which were in number eight hundred, and fight with us. Accordingly, he complied with what they desired, upon the promises they had made him, and was desirous to fall upon us when we were unprepared for him, and knew nothing of his coming beforehand. So he sent to me, and desired that I would give him leave to come and salute me. When I had given him that leave, which I did without the least knowledge of his treacherous intentions beforehand, he took his band of robbers, and made haste to come to me. Yet did not this his knavery succeed well at last; for as he was already nearly approaching, one of those with him deserted him, and came to me, and told me what he had undertaken to do. When I was informed of this, I went into the market-place, and pretended to know nothing of his treacherous purpose. I took with me many Galileans that were armed, as also some of those of Tiberias; and, when I had given orders that all the roads should be carefully guarded, I charged the keepers of the gates to give admittance to none but Jesus, when he came, with the principal of his men, and to exclude the rest; and in case they aimed to force themselves in, to use stripes [in order to repel them]. Accordingly, those that had received such a charge did as they were bidden, and Jesus came in with a few others; and when I had ordered him to throw down his arms immediately, and told him, that if he refused so to do, he was a dead man, he seeing armed men standing all round about him, was terrified, and complied; and as for those of his followers that were excluded, when they were informed that he was seized, they ran away. I then called Jesus to me by himself, and told him, "that I was not a stranger to that treacherous design he had against me, nor was I ignorant by whom he was sent for; that, however, I would forgive him what he had done already, if he would repent of it, and be faithful to me hereafter." And thus, upon his promise to do all that I desired, I let him go, and gave him leave to get those whom he had formerly had with him together again. But I threatened the inhabitants of Sepphoris, that, if they would not leave off their ungrateful treatment of me, I would punish them sufficiently.

But the inhabitants of this city having determined to continue in their allegiance to the Romans, were afraid of my coming to them, and tried, by putting me upon another action, to divert me, that they might be freed from the terror they were in. Accordingly, they sent to Jesus, the captain of those robbers who were in the confines of Ptolemais, and promised to give him a great deal of money, if he would come with those forces he had with him, which were in number eight hundred, and fight with us. Accordingly, he complied with what they desired, upon the promises they had made him, and was desirous to fall upon us when we were unprepared for him, and knew nothing of his coming beforehand. So he sent to me, and desired that I would give him leave to come and salute me. When I had given him that leave, which I did without the least knowledge of his treacherous intentions beforehand, he took his band of robbers, and made haste to come to me. Yet did not this his knavery succeed well at last; for as he was already nearly approaching, one of those with him deserted him, and came to me, and told me what he had undertaken to do. When I was informed of this, I went into the market-place, and pretended to know nothing of his treacherous purpose. I took with me many Galileans that were armed, as also some of those of Tiberias; and, when I had given orders that all the roads should be carefully guarded, I charged the keepers of the gates to give admittance to none but Jesus, when he came, with the principal of his men, and to exclude the rest; and in case they aimed to force themselves in, to use stripes [in order to repel them]. Accordingly, those that had received such a charge did as they were bidden, and Jesus came in with a few others; and when I had ordered him to throw down his arms immediately, and told him, that if he refused so to do, he was a dead man, he seeing armed men standing all round about him, was terrified, and complied; and as for those of his followers that were excluded, when they were informed that he was seized, they ran away. I then called Jesus to me by himself, and told him, "that I was not a stranger to that treacherous design he had against me, nor was I ignorant by whom he was sent for; that, however, I would forgive him what he had done already, if he would repent of it, and be faithful to me hereafter." And thus, upon his promise to do all that I desired, I let him go, and gave him leave to get those whom he had formerly had with him together again. But I threatened the inhabitants of Sepphoris, that, if they would not leave off their ungrateful treatment of me, I would punish them sufficiently.