had

Now he had done thus because of his oath, so that he might not break his oath which she had made him to swear, even though he knew that it was an offence (or, sin) to enter into the house of her gods.

Now he had done thus because of his oath, so that he might not break his oath which she had made him to swear, even though he knew that it was an offence (or, sin) to enter into the house of her gods.

Now God had commanded the children of Israel, saying, "Ye shall not marry strange women that ye may not be corrupted by them through their gods, and through the wickedness of their works and the sweetness of their voices; for they make soft the hearts of simple young men by the sweetness of their gentle voices, and by the beauty of their forms they destroy the wisdom of the foolish man."

And the Archbishops who were there answered and said, "Hath God had mercy on Solomon for this error which is written down [as] his sin?"

Yea, God hath had mercy upon him, and his name is numbered with [the names of] Abraham, Isaac, and Jacob, and David his father in the Book of Life in heaven.

(Bathsheba), the mother of Solomon; and he repented, and God had compassion on him, And when he was dying he advised his son Solomon, saying, "Kill Joab as he killed `Amer (Abner), and kill Shimei because he cursed me"; and he performed the will of his father and slew them after the death of David his father.

And as Solomon multiplied wives from alien peoples because of their beauty and winsomeness, and desires [arose] in him in his feigning love [for them], so Christ gathered together from alien peoples those who had not the Law, but who believed on Him.

And as Moses, after he had wrought the miracles, smote the sea and made the people to pass over as it were on dry land, so the Saviour Who shall come shall overthrow the walls of Sheol and bring thee out.

And it did not go forth from Judah until four sinners had been born, but it came to Fares (Perez), the patient one, And from him this Pearl went to the firstborn until it came into the belly of Jesse, the father of thy father.

And then it waited until six men of wrath had been born, and after that it came to the seventh, David, thy innocent and humble father; for God hateth the arrogant and proud, and loveth the innocent and humble.

And then it waited in the loins of thy father until five erring fools had been born, when it came into thy loins because of thy wisdom and understanding.

But if He had not been crucified He could not have been your salvation.

And when Solomon had heard these words, his strength came [back] to him on his bed, and he prostrated himself before the Angel of God, and said, "I give thanks unto the Lord, my Lord and thy Lord, O thou radiant being of the spirit, because thou hast made me to hear a word which filleth me with gladness, and because He doth not cut off my soul from the inheritance of my father because of my sin, and because my repentance hath been accepted after mine affliction, and because He hath regarded my tears, and hath heard my cry of grief, and hath looked upon my affliction, and hath not let me die in my grief, but hath made me to rejoice before my soul shall go forth from my body.

And when the Angel of God had spoken these words unto Solomon, he said unto him, "Peace be unto thee."

We are created in vain, and after a little time we become as if we had never been created.

And when seven days had passed Rehoboam made the mourning for his father to cease.

And Rehoboam drove out the elders and brought in the foolish young men who had been brought up with him.

And he took counsel with them, and told them of the message which the house of Israel had sent to him and what the elders of the house of the king had counselled him to do.

And he took counsel with them, and told them of the message which the house of Israel had sent to him and what the elders of the house of the king had counselled him to do.

And when they had made an end of their playing they counselled him, saying, "O our lord, may we be with thee, and thou with us!

And Joseph was the son of Jacob in the flesh and the son of `Eli according to the Law; now God had commanded Moses that the Israelites were to marry their kinsfolk, each in the house of his fathers, and that they were not to marry alien women.

And that Darius had many descendants; and from Darius to the days of Solomon were eighteen generations.

And when King Solomon had read this letter, he meditated, saying, "If I keep back my son he will send to the King of the East, who will give him his son, and that which I have planned will be made void; therefore I will give him my son."

And they blessed him as they had blessed David his brother, and admonished `Adrami even as they had admonished David, and they accompanied him on his way as far as the sea coast.

And they blessed him as they had blessed David his brother, and admonished `Adrami even as they had admonished David, and they accompanied him on his way as far as the sea coast.

And they came to the city of Rome, to Baltasar the King, and they repeated all that Solomon had sent them to say, and delivered over to him his son.

And the owner of the vineyard answered and said unto him, "They have eaten the tendrils and the branches that had grapes upon them, and there is nothing left of the vines except the twigs by the root."

And the owner of the sheep answered and said, "No, my lord, but they ate the blossoms before they had formed into grapes."

Now his native place was the country of Judah, his fathers' portion, but because of [his] love for wealth he departed into `Armatem to dwell there, and Israel allowed him to settle there because of his riches; for he was exceedingly rich and had many possessions, and the governors [of Judah] were afraid of him.

And there was a certain depraved man of the seed of Benjamin, whose name was Benyas, who used to lead the mule of the King of Israel, and Karmin used to feed him, together with the mule of King Manasseh And among the neighbours of Karmin there were certain men who were envious of him because of [his] pastures and wells, and because of the multitude of his flocks and herds and servants, for the region [where he had settled] was the inheritance of their fathers, and for this reason they wished to drive him away from their country.

And they made a covenant together, and they swore to him that they would bear false witness against Karmin, by whose tongue such a word had never been uttered, and into whose mind such a thought had never entered.

And they made a covenant together, and they swore to him that they would bear false witness against Karmin, by whose tongue such a word had never been uttered, and into whose mind such a thought had never entered.

And Benyas departed and brought Zaryos and Karmelos, of the tribe of Manasseh, for it had been agreed between them that they would not put him to shame before the King in the matter of their lying testimony.

And he asked them--according as they had surmised on the road--the occasion, and the day, and the hour of their drinking [wine] and their sitting [in the hall], and they told him.

And when the King had enquired into all this matter, he called the captain of his host who stood before him, and said unto him, "Go at dawn of day to-morrow and surround the house of Karmin and let not anyone of his people escape thee, neither man nor woman, and slay [them all] with the sword.

And when they had fallen asleep, behold, the Angel of God was sent to Karmin, and he awoke him and said unto him, "Leave all thy possessions and save thyself, for men have been commanded by Manasseh the King to cut off thy head.

And he came to Bala'on, the King of Babylon, and gave him a gift, and related unto him what had happened to him.

And Bala'on loved Karmin, and gave him a habitation near the house of his merchant, who had departed to a far country for a period of three years.

And those men who had borne lying testimony they killed in bed in Karmin's house.

And the husband of the woman had left her when she was with child, and she brought forth and gave the child to a nurse who brought it up.

And the woman wished to throw the child whom she had conceived into the river when he was born and to wait for the merchant her husband as if she had not gone astray, and had not done anything [wrong].

And the woman wished to throw the child whom she had conceived into the river when he was born and to wait for the merchant her husband as if she had not gone astray, and had not done anything [wrong].

And the woman wished to throw the child whom she had conceived into the river when he was born and to wait for the merchant her husband as if she had not gone astray, and had not done anything [wrong].

And by the Will of God these two handmaidens met each other before they had thrown the children into the river, and they talked together.

And the handmaiden of the King took the child [of Karmin] to her mistress, and the Queen rejoiced, and it was reported to the King that the Queen had borne a son.

And when he knew the Name of the Lord after seven years He had compassion upon him, and brought him back in repentance.

And he did that which God hated, and he did not wish to raise up seed to his brother as his father Judah had commanded him.

And when Tamar heard that her father-in-law had come, she cast away from her the apparel of widowhood, and she put herself in splendid apparel, and she veiled herself after the manner of a harlot, and she followed him and sat down.

Then Tamar conceived and they told her father-in-law that she had conceived.

And it came to pass that when the older daughter of Lot had brought forth her son, she said unto the younger daughter, "Come now, let us make our father drink wine, so that thou also mayest company with him that, peradventure, thou mayest get offspring."

And again, when he had drunk and his mind was clouded with wine, the younger daughter came and lay with him, and again he did not know of her lying with him, or of her rising up from him.

Now both women were beautiful, and they had no children, but both had conceived; Maksaba had been with child six months by kwolason, the King of the Philistines, and Delilah had been with child four months by Samson; and the husbands of both were dead.

Now both women were beautiful, and they had no children, but both had conceived; Maksaba had been with child six months by kwolason, the King of the Philistines, and Delilah had been with child four months by Samson; and the husbands of both were dead.

Now both women were beautiful, and they had no children, but both had conceived; Maksaba had been with child six months by kwolason, the King of the Philistines, and Delilah had been with child four months by Samson; and the husbands of both were dead.

Now both women were beautiful, and they had no children, but both had conceived; Maksaba had been with child six months by kwolason, the King of the Philistines, and Delilah had been with child four months by Samson; and the husbands of both were dead.

And `Akemehel drew his sword and cut off his head, and it fell into the dish before he could swallow what he had seized; and his body fell upon the paving of the house; and his hands and his feet twitched convulsively, and he died straightway.

And they went out, and when he had made them leave the house he took the purple apparel, and went out.

And when the time for the evening meal had come, the young men and the stewards sought for [their king] and found him not, and they asked about him, and his mother said unto them, "Your king is sick, and this man will sit in place of him."

And we could also inform you that when God had given unto Abraham glory and riches, he lacked a son.

And when he had spent all his possessions in charity to the poor during the days of the famine, without providing for the morrow, the famine waxed strong in the land of Canaan, and he lacked food to eat.

And when the Egyptians saw Abraham and Sarah they marvelled at the beauty of their appearance, for they imagined that they had been brought forth by the same mother.

Therefore did the people make a report to Pharaoh that a pair of goodly form had arrived, one a woman and the other a young man, and that there was no one like unto them in all the land.

And this that he said had reference to the Redeemer, the King of us all, Jesus Christ the King of heaven and earth, Who magnifieth kings, and Who when He pleaseth abrogateth their power; for unto Him belong power and dominion over all created things for ever and ever.

And they sent messengers in ships to announce [their arrival] to Makeda, the Queen of Ethiopia, and to report to her how they had found every good thing, and how her son had become king, and how they had brought the heavenly Zion.

And they sent messengers in ships to announce [their arrival] to Makeda, the Queen of Ethiopia, and to report to her how they had found every good thing, and how her son had become king, and how they had brought the heavenly Zion.

And they sent messengers in ships to announce [their arrival] to Makeda, the Queen of Ethiopia, and to report to her how they had found every good thing, and how her son had become king, and how they had brought the heavenly Zion.

And in it she caused to be prepared perfumes innumerable from India, and from Balte to Galtet, and from `Alsafu to `Azazat, and had them brought together there.

And her son came by the `Azyaba road to Wakerom, and he came forth to Masas, and ascended to Bur, and arrived at the city of the Government, the capital [city] of Ethiopia, which the Queen herself had built and called "Dabra Makeda," after her own name.

And her own guards were three hundred men who bore swords, and in addition to these her son David had seven hundred [guards].

And she had exceedingly great honour and riches; none before her ever had the like, and none after her shall ever have the like.

And she had exceedingly great honour and riches; none before her ever had the like, and none after her shall ever have the like.

And on the third day Makeda delivered over to her son seventeen thousand and seven hundred chosen horses, which were to watch the army of the enemy, and would again plunder the cities of the enemy, and seven thousand and seven hundred mares that had borne foals, and one thousand female mules, and seven hundred chosen mules, and apparel of honour, gold and silver measured by the gomor, and measured by the kor, some six and some seven, and she delivered over to her son everything that was his by law, and all the throne of her kingdom.

And the hearts of the people shone at the sight of Zion, the Tabernacle of the Law of God, and the people of Ethiopia cast aside their idols, and they worshipped their Creator, the God Who had made them.

For God accepted the peoples who had been cast away and rejected Israel, for Zion was taken away from them and she came into the country of Ethiopia.

And when these had become silent there rose up the priest who gave us the Commandments, with the fear of God, and he shed tears whilst our bodies quaked and our tears flowed down.

And when they heard these words all those who were round about, both small and great, bowed down and made obeisance, and they glorified God Who had made them hear these words and had given them this commandment, so that they might perform the justice and judgment of God.

And when they heard these words all those who were round about, both small and great, bowed down and made obeisance, and they glorified God Who had made them hear these words and had given them this commandment, so that they might perform the justice and judgment of God.

And he who maketh a filthy graven image of stone or smelted metal, the work of a man's hand, and setteth it up and hideth it in his house, and worshippeth it as a god, not believing that God is the Creator of the heavens and the earth, Who made Adam in His own image and likeness, and set him over everything which He had created, we all being His work--the man who doth not believe [this] accursed let him be!

And they blew horns and pipes and trumpets, and beat drums, and sounded all kinds of musical instruments, and there were singing and dancing and games, and [displays] with horses and shield [-men], and all the men and women of the people of the country of Ethiopia were present, small and great, and the little Blacks, six thousand in number, and virgin women whom Azariah had chosen for the women of Zion by the law, whom David the King had destined for [the service of] the table and banquets in the royal fortress when he should go up thereto [clad in] raiment of fine gold.

And they blew horns and pipes and trumpets, and beat drums, and sounded all kinds of musical instruments, and there were singing and dancing and games, and [displays] with horses and shield [-men], and all the men and women of the people of the country of Ethiopia were present, small and great, and the little Blacks, six thousand in number, and virgin women whom Azariah had chosen for the women of Zion by the law, whom David the King had destined for [the service of] the table and banquets in the royal fortress when he should go up thereto [clad in] raiment of fine gold.

And then when he had completed the stablishing of the Law, they made, according to what they had seen in Jerusalem, the Law in the House of Zion for the nobles of the kingdom, and for those who were inside, and for those that were outside, and for the people, and for the islands, and for the cities, and for the provinces; and for all the inhabitants and for all their tribal kinsfolk they made ordinances in the same manner.

And then when he had completed the stablishing of the Law, they made, according to what they had seen in Jerusalem, the Law in the House of Zion for the nobles of the kingdom, and for those who were inside, and for those that were outside, and for the people, and for the islands, and for the cities, and for the provinces; and for all the inhabitants and for all their tribal kinsfolk they made ordinances in the same manner.

And after they had waited for three months--now Zion came into the country of Ethiopia at the beginning of the first month in the language of the Hebrews, and in Greek Tarmon and in Ge'ez (Ethiopic) Miyazya, on the sixth (or, seventh) day--they wrote down the Law and the names, and they deposited [the writing] for a memorial for the later days, so that what was right should be done for the pavilion [of Zion] thereby, and so that the glory of the kings of Ethiopia and the glory of the kings of Rome might be well known.

And Nestorius, and Arius, and Yabaso were those into whose hearts he cast the same jealousy as he had cast into the heart of Cain to slay his brother Abel.

And in that body He was crucified so that He might redeem Adam in his iniquity, and He went up into the heavens, and sat upon the throne of His Godhead in that body, which He had taken.

And they came from the city of the Government, and encamped at Maya `Abaw, and on the following morning they laid waste the district of Zawa with hadeya, for enmity had existed between them from olden time; and they blotted out the people and slew them with the edge of the sword.

And they passed on from that place and encamped at Gerra, and here also they laid waste the city of vipers that had the faces of men, and the tails of asses attached to their loins.

And as concerning the kingdom of Israel--when the Pearl was born of them, and of the Pearl again was born the Sun of Righteousness, Who hid Himself in her body--now had He not hidden Himself in the body of a man He could not have been seen by mortal eyes--and having put on our body He became like unto us, and He walked about with [men].

And God loveth the people of Ethiopia, for without knowing about His Law, they destroyed their idols, whereas those unto whom the Law of God had been given made idols and worshipped the gods which God hateth.

And Moses told the children of Israel what he had been commanded, and the people bowed low before God, and they purified themselves on the third day.

And Isaac was not slaughtered, but the ram which had come down from heaven was slaughtered.

And when He came down from heaven for the salvation of Adam and his sons, the Godhead which had come down from heaven was not slain, but His body which He had put on for our sakes, that earthly body which He had put on from Mary, was slain.

And when He came down from heaven for the salvation of Adam and his sons, the Godhead which had come down from heaven was not slain, but His body which He had put on for our sakes, that earthly body which He had put on from Mary, was slain.

And when He came down from heaven for the salvation of Adam and his sons, the Godhead which had come down from heaven was not slain, but His body which He had put on for our sakes, that earthly body which He had put on from Mary, was slain.

And the elders of Israel went and had made seventy censers wherewith to cense Zion and to praise God, and they took incense and coals in the censers, and went and came into the Holy of Holies to offer up incense.

And when the flame had burned up the sinners, the people who were kinsmen of these who had been destroyed reviled Moses and Aaron, and said unto them, "Ye have made our elders to perish and they took up stones to stone Moses and Aaron.

And when the flame had burned up the sinners, the people who were kinsmen of these who had been destroyed reviled Moses and Aaron, and said unto them, "Ye have made our elders to perish and they took up stones to stone Moses and Aaron.

And as for the people who had been associated with them and had heard their revilings [of Moses] God sent upon them a plague, and they died forthwith.

And as for the people who had been associated with them and had heard their revilings [of Moses] God sent upon them a plague, and they died forthwith.

And God the Merciful saw the sincerity of Moses, and had compassion upon them.