kings
1189 occurrences across the corpus
Sefer haYashar (Book of Jasher)
And the Lord hearkened to Israel, and the Lord gave all the men of the kings into their hand, and the children of Israel fought against these kings, and the children of Israel smote about four thousand of the kings' men.
And the Lord threw a great consternation in the camp of the kings, so that the fear of the children of Israel fell upon them.
And all the hosts of the kings fled from before the children of Israel and the children of Israel pursued them continuing to smite them unto the borders of the land of Cush.
And when the Egyptians saw that the children of Israel had fought with such few men with the kings, and that the battle was so very severe against them,
And the children of Israel inflicted a terrible blow upon the kings' men, and they returned from them after they had driven them to the border of the land of Cush.
Wherefore did you go from us and leave us, being a few people, to fight against these kings who had a great people to smite us, that you might thereby deliver your own souls?
All ye men of Egypt, Goshen, Pathros and all their inhabitants! the king has commanded us to build Pithom and Rameses, and to fortify them for battle; who amongst you of all Egypt, of the children of Israel and of all the inhabitants of the cities, are willing to build with us, shall each have his wages given to him daily at the king's order; so go you first and do cunningly, and gather yourselves and come to Pithom and Rameses to build.
And an officer, one of the king's counsellors, whose name was Job, from Mesopotamia, in the land of Uz, answered the king, saying,
For these are they whom the Lord chose in days of old, and took as the lot of his inheritance from amongst all the nations of the earth and the kings of the earth; and who is there that stretched his hand against them with impunity, of whom their God was not avenged?
Jacob also, the plain man, was delivered through his integrity from the hand of his brother Esau, and the hand of Laban the Syrian his mother's brother, who had sought his life; likewise from the hand of all the kings of Canaan who had come together against him and his children to destroy them, and the Lord delivered them out of their hands, that they turned upon them and smote them, for who had ever stretched forth his hand against them with impunity?
And when Pharaoh heard the words of Jethro he was very angry with him, so that he rose with shame from the king's presence, and went to Midian, his land, and took Joseph's stick with him.
And Moses was in Pharaoh's house, and was unto Bathia, Pharaoh's daughter, as a son, and Moses grew up amongst the king's children.
And in the third year from the birth of Moses, Pharaoh was sitting at a banquet, when Alparanith the queen was sitting at his right and Bathia at his left, and the lad Moses was lying upon her bosom, and Balaam the son of Beor with his two sons, and all the princes of the kingdom were sitting at table in the king's presence.
And the lad stretched forth his hand upon the king's head, and took the crown from the king's head and placed it on his own head.
And the lad stretched forth his hand upon the king's head, and took the crown from the king's head and placed it on his own head.
For this is the manner of all the Hebrews to deceive kings and their nobles, to do all these things cunningly, in order to make the kings of the earth and their men tremble.
For this is the manner of all the Hebrews to deceive kings and their nobles, to do all these things cunningly, in order to make the kings of the earth and their men tremble.
And when the king and princes saw this, they knew that Moses had not acted with wisdom in taking off the crown from the king's head.
And whilst the boy was in the king's house, he was robed in purple and he grew amongst the children of the king.
And when Moses grew up in the king's house, Bathia the daughter of Pharaoh considered him as a son, and all the household of Pharaoh honored him, and all the men of Egypt were afraid of him.
And they told him all the counsels which Balaam the son of Beor had counselled against them, and what he had also counselled against him in order to slay him when he had taken the king's crown from off his head.
And Moses was in the king's house going out and coming in, the Lord gave him favor in the eyes of Pharaoh, and in the eyes of all his servants, and in the eyes of all the people of Egypt, and they loved Moses exceedingly.
And the Hebrew went to his house, and Moses returned to his home, and went forth and came back to the king's house.
And they said one to the other, It is because they saw that we were delayed, in battle, and were greatly afraid of us, therefore have they done this thing and raised the city walls and fortified them so that the kings of Canaan might not come in battle against them.
And the king's scribes engraved upon those stones all the might of their king Kikianus, and all his battles which he had fought, behold they are written there at this day.
For now all the kings of Aram and of the children of the east will hear that our king is dead, and they will attack us suddenly in a hostile manner, and they will fight against us and leave no remnant of us.
Unto you, all the children of Cush, the king's order is, that you go all together to the forest, and catch there the young storks each man his young one in his hand, and you shall bring them home.
And they sent forth each man his young stork at the king's order, and the young storks ran upon the serpents and they devoured them all and destroyed them out of that place.
And when they had come to the border of Egypt, the king's horse passed into a narrow place, elevated in the hollow part of the vineyard, fenced on both sides, the low, plain country being on the other side.
And the horses ran rapidly in that place and pressed each other, and the other horses pressed the king's horse.
And the king's horse fell into the low plain whilst the king was riding upon it, and when he fell the chariot turned over the king's face and the horse lay upon the king, and the king cried out, for his flesh was very sore.
And the king's horse fell into the low plain whilst the king was riding upon it, and when he fell the chariot turned over the king's face and the horse lay upon the king, and the king cried out, for his flesh was very sore.
And the king had three sons and two daughters which Aparanith the queen his wife had borne to him, besides the king's children of concubines.
And at the end of three years, the king died, in shame, disgrace, and disgust, and his servants carried him and buried him in the sepulcher of the kings of Egypt in Zoan Mizraim.
But they embalmed him not as was usual with kings, for his flesh was putrid, and they could not approach to embalm him on account of the stench, so they buried him in haste.
And whilst he reigned he exceeded his father and all the preceding kings in wickedness, and he increased his yoke over the children of Israel.
And when they came to the king's gate, two young lions were confined there with iron instruments, and no person went out or came in from before them, unless those whom the king ordered to come, when the conjurors came and withdrew the lions by their incantations, and this brought them to the king.
And Moses hastened and lifted up the stick upon the lions, and he loosed them, and Moses and Aaron came into the king's house.
And when the king saw this thing, he ordered the book of records that related to the kings of Egypt, to be brought, and they brought the book of records, the chronicles of the kings of Egypt, in which all the idols of Egypt were inscribed, for they thought of finding therein the name of Jehovah, but they found it not.
And when the king saw this thing, he ordered the book of records that related to the kings of Egypt, to be brought, and they brought the book of records, the chronicles of the kings of Egypt, in which all the idols of Egypt were inscribed, for they thought of finding therein the name of Jehovah, but they found it not.
And the counsellors and wise men answered the king, We have heard that the God of the Hebrews is a son of the wise, the son of ancient kings.
And Moses and Aaron went out from the king's presence, and they saw the children of Israel in an evil condition for the task-masters had made their labor exceedingly heavy.
At that time Moses sent messengers to Hadad king of Edom, saying, Thus says thy brother Israel, Let me pass I pray thee through thy land, we will not pass through field or vineyard, we will not drink the water of the well; we will walk in the king's road.
Let us pass through thy land, we will not turn into the fields or into the vineyards, we will go along by the king's highway until we shall have passed thy border, but Sihon would not suffer the Israelites to pass.
And the children of Israel took the land of the two kings of the Amorites, sixty cities which were on the other side of Jordan, from the brook of Arnon unto Mount Herman.
And the children of Moab heard all the evil which the children of Israel had done to the two kings of the Amorites, to Sihon and Og, so all the men of Moab were greatly afraid of the Israelites.
And the elders of Moab said, Behold the two kings of the Amorites, Sihon and Og, who were more powerful than all the kings of the earth, could not stand against the children of Israel, how then can we stand before them?
And the elders of Moab said, Behold the two kings of the Amorites, Sihon and Og, who were more powerful than all the kings of the earth, could not stand against the children of Israel, how then can we stand before them?
And all the children of Moab said to the elders of Midian, Now therefore the children of Israel lick up all that are round about us, as the ox licks up the grass of the field, for thus did they do to the two kings of the Amorites who are stronger than we are.
And all the kings on this side Jordan, all the kings of Canaan, heard of the evil which the children of Israel had done to Jericho and to Ai, and they gathered themselves together to fight against Israel.
And all the kings on this side Jordan, all the kings of Canaan, heard of the evil which the children of Israel had done to Jericho and to Ai, and they gathered themselves together to fight against Israel.
And Joshua said to them, Why did you deceive me, to do this thing to us? and they answered him, saying, Because it was told to thy servants all that you had done to all the kings of the Amorites, and we were greatly afraid of our lives, and we did this thing.
And they gathered themselves together and the five kings of the Amorites went up with all their camps, a mighty people numerous as the sand of the sea shore.
And all these kings came and encamped before Gibeon, and they began to fight against the inhabitants of Gibeon, and all the men of Gibeon sent to Joshua, saying, Come up quickly to us and help us, for all the kings of the Amorites have gathered together to fight against us.
And all these kings came and encamped before Gibeon, and they began to fight against the inhabitants of Gibeon, and all the men of Gibeon sent to Joshua, saying, Come up quickly to us and help us, for all the kings of the Amorites have gathered together to fight against us.
And Joshua and all the fighting people went up from Gilgal, and Joshua came suddenly to them, and smote these five kings with a great slaughter.
All the kings of the earth shall praise thee, the princes of the world shall sing to thee, the children of Israel shall rejoice in thy salvation, they shall sing and praise thy power.
All the princes of the earth stood up, the kings of the nations had gathered themselves together, they were not moved at thy presence, they desired thy battles.
Nations have been consumed with thy fury, kingdoms have declined because of thy wrath, thou didst wound kings in the day of thine anger.
So Joshua and all Israel with him returned to the camp in Gilgal, after having smitten all the kings, so that not a remnant was left of them.
And the five kings fled alone on foot from battle, and hid themselves in a cave, and Joshua sought for them in the field of battle, and did not find them.
And it was afterward told to Joshua, saying, The kings are found and behold they are hidden in a cave.
And Joshua called to all Israel and said to the officers of battle, Place your feet upon the necks of these kings, and Joshua said, So shall the Lord do to all your enemies.
And Joshua commanded afterward that they should slay the kings and cast them into the cave, and to put great stones at the mouth of the cave.
And Joshua smote all the kings of the Amorites from Kadesh-barnea to Azah, and he took their country at once, for the Lord had fought for Israel.
When at that time Jabin king of Chazor heard all that Joshua had done to the kings of the Amorites, Jabin sent to Jobat king of Midian, and to Laban king of Shimron, to Jephal king of Achshaph, and to all the kings of the Amorites, saying,
When at that time Jabin king of Chazor heard all that Joshua had done to the kings of the Amorites, Jabin sent to Jobat king of Midian, and to Laban king of Shimron, to Jephal king of Achshaph, and to all the kings of the Amorites, saying,
Come quickly to us and help us, that we may smite the children of Israel, before they come upon us and do unto us as they have done to the other kings of the Amorites.
And all these kings hearkened to the words of Jabin, king of Chazor, and they went forth with all their camps, seventeen kings, and their people were as numerous as the sand on the sea shore, together with horses and chariots innumerable, and they came and pitched together at the waters of Merom, and they were met together to fight against Israel.
And all these kings hearkened to the words of Jabin, king of Chazor, and they went forth with all their camps, seventeen kings, and their people were as numerous as the sand on the sea shore, together with horses and chariots innumerable, and they came and pitched together at the waters of Merom, and they were met together to fight against Israel.
So the children of Israel pursued all these kings with their camps, and smote them until there was none left of them, and Joshua did to them as the Lord had spoken to him.
And he passed from them to all the cities of the kings which he had smitten, and he smote all the people that were left of them and he utterly destroyed them.
So Joshua and all the children of Israel smote the whole land of Canaan as the Lord had commanded them, and smote all their kings, being thirty and one kings, and the children of Israel took their whole country.
So Joshua and all the children of Israel smote the whole land of Canaan as the Lord had commanded them, and smote all their kings, being thirty and one kings, and the children of Israel took their whole country.
And Joshua smote all the kings that were on this side Jordan to the west, and gave them for an inheritance to the nine tribes and to the half tribe of Israel.
For five years did Joshua carry on the war with these kings, and he gave their cities to the Israelites, and the land became tranquil from battle throughout the cities of the Amorites and the Canaanites.
And Adonibezek said, Three score and ten kings having their thumbs and great toes cut off, gathered their meat under my table, as I have done, so God has requited me, and they brought him to Jerusalem and he died there.
Kebra Nagast
Come then, let us go back, and let us consider, and let us begin [to state] which of the kings of the earth, from the first even unto the last, in respect of the Law and the Ordinances and honour and greatness, we should magnify or decry.
Gregory, the worker of wonders and miracles, who was cast into a cave because of [his] love for the martyrdom of Christ and suffered tribulation for fifteen years, said, "When I was in the pit I pondered over this matter, and over the folly of the Kings of Armenia, and I said, `In so far as I can conceive it, [in] what doth the greatness of kings [consist]?
Gregory, the worker of wonders and miracles, who was cast into a cave because of [his] love for the martyrdom of Christ and suffered tribulation for fifteen years, said, "When I was in the pit I pondered over this matter, and over the folly of the Kings of Armenia, and I said, `In so far as I can conceive it, [in] what doth the greatness of kings [consist]?
This was my thought each time of my prayer, and my thought stirred me again and again to meditate upon the greatness of kings.
And God commanded Moses and Aaron to make holy vessels for the Tabernacle of Testimony for the furnishing of the Holy of Holies, namely, vessels of gold, bowls and pots, pitchers and sacred tables, netted cloths and tops for pillars, lamps and vessels for filling them, torch-holders and snuffers, tongs, candlesticks, and rings and rods for carrying them, large bowls and lavers, embroidered curtains and hangings, crowns and worked vestments, purple cloths and leather work, carpets and draperies, unguents for anointing priests and kings, hyacinthine and purple hangings, rugs of double thickness and hangings of silk , skins of kids and red hides of rams, and sardius stones, and rubies, and sapphires, and emeralds [and to place them] in the Tabernacle of Witness, where dwelleth Zion, the habitation of His glory. [And God told them] to make for it the "belly of a ship" with the Two Tables, which were written by the fingers of God--Zion shall rest upon them--And thou shalt make for it a tabernacle of wood that the worms cannot eat, whereon Zion shall rest, two cubits and half a cubit shall be the length thereof, and a cubit and half a cubit the breadth thereof, and thou shalt cover it with pure gold, both the outside thereof and the inside thereof.
Now, as it is said in the Book of Kings, Solomon the King was a lover of women.
And Joas (Benaiah) went and said unto the young man, "Rise up, O my master, and come"; and making Bayna- Lekem to go quickly he brought him to the King's Gate.
And if we rule there we shall be three kings.
And the nations who serve idols shall look upon us, and they shall fear us, and make us kings over them, and they shall praise God and fear Him.
Seranyas, the son of `Akaz'el, administrator of the King's house.
And Israel from of old reviled their kings and provoked their prophets to wrath, and in later times they crucified their Saviour.
If we resist his command the king will kill us, and we are unable to transgress the word of our fathers or the king's command.
And King Solomon was dismayed at the weeping and outcry of the city, and he looked out from the roof of the palace, the fort of the king's house, and saw the whole city weeping and following them.
And in another [place] he saith, `Ethiopia shall stretch out her hands to God, and He shall receive her with honour, and the kings of the earth shall praise God.'
And as for thee, O Tabernacle of the Law of God, salvation be whither thou goest, and from the place whence thou goest forth; salvation be in the house and in the field, salvation be here and be there, salvation be in the palace and in the lowly place, salvation be on the sea and on the dry land, salvation be in the mountains and in the hills, salvation be in the heavens and on the earth, salvation be ill the firm grounds and in the abysses, salvation be in death and in life, salvation be in thy coming and in thy going forth, salvation be to our children and to the tribe of thy people, salvation be in thy countries and in thy cities, salvation be to the kings and to the nobles, salvation be to the plants and to the fruits, salvation be to men and to beasts, salvation be to the birds and to the creeping things of the earth; be salvation, be an intercessor, and a merciful one, and have regard for thy people.
And he cast dust upon his head, and [then] rose up and went out and wailed at the doors of the house of God; and the sound of his cries was heard as far as the King's house.
And the King's soldiers said unto them, "How many days ago is it since they left you?"
And some of the King's horsemen who returned said unto King Solomon, "Nine days have passed since they left Egypt.
As priests we have not acted well, and as Kings we have not done what is right in respect of judgement to the orphans.
And I will set him above the kings of the earth, and his throne shall be like the days of heaven and like the ordinance of the moon for ever.
And they went to their kings and their governors, and they said unto them, `All these things have befallen you through the heavenly Zion, the Tabernacle of the Law of God.
"And their kings and governors said unto their priests, `What gift now say ye that we ought to give her, and how shall we send her back?
And the priests of the Philistines took counsel together again, and they said unto their kings and governors, `Make for her according to the heads of your houses, sixty figures of mice in gold, since mice have destroyed your land, and sixty figures of the member of a man, since your own persons have suffered from sores and boils on your members.'