many

Shall Roman Ares flash from many a spear;

With a hot wind, and rave with many woes.

The sad one. For how many evil things

I did with knowledge once, and many things

Were parted into many languages

Of the Italians shall show many evils

That feedeth many plunder laboring men,

And God himself shall increase many evils

For of the world so many royal powers

Who hast suffered many things; thy king himself

Nor night shall give them rest. And many things

Not many days of care, nor spring, nor winter,

Destroyed that race by many waters, then

Shall many-counseling men be governors;

And he will watch o'er many things in wars.

Shall plunder races for their many spoils,

And Egypt water many a land with tears.

Shall many evils do, till thou repay

Become lord, who shall many evils bring

Of his time, there shall be as many kings

A leader among men; and many kings

Hurl many headlong down, in numbers both

To thee shall happen very many things.

How many things thou art obliged to wail!

And cities he of many mortal men

Surely and shall thy many children slay.

And many a murder shall the wet earth drink.

When many over fertile Rome shall rule,

Who many years against the Indians bears

Of fearful men. All, to how many beasts,

And after many lords, and after men

From wars; and he shall make known many things

There shall flow many little drops of blood.

And many lawless things will he perform,

The cities many noblest citizens

His very many contests for the people,

And many wars and fights and homicides,

Above the others far (and there are many);

Many inhabitants and citizens;

By many warriors. And again a man

For many; and magicians' mysteries

Themselves destroy men marked by many a spot,

In many wise things skilled, and he shall have

Shall this strong one accomplish many things

Of Ares many in Palladian halls

Before accomplished by her many wars.

When many warriors, many overthrows,

When many warriors, many overthrows,

And in confusion many a horse and man

And many sorrows shall he bring to pass,

And groans, and he shall plunder many men;

All things as many . . .

To the assemblies laws; and many wars

And mighty thunderbolts, and many ways

Of many years for haughty Persian men,

Of a high many-ridged and windy rock

So many years shall the great noble city

Taurus, and Gemini, and as many stars

Hast trusted many, when that very man

And many shall be slay, and then the king

Alas, how many with their goods shall flee

Alas, the dark blood of how many men

Euphrates with his many myriads,

Alas, how many by the steep high mount

How many, and how many Lycus laves,

How many, and how many Lycus laves,

And Marsyas as many and Pyramus

The dust with his two horns, shall many ills

So dread, that sends forth many piping sounds,

Dividing many costly things and goods;

Shall many perish at each other's hands,

Of arrow-shooting Persians; ah, how many

Shall many shameless leaders still promote

Shall there be many earthquakes. And the king

And many shall he utterly destroy

And many cities shall by warlike men

And in her many people shall abide

Of asphodel; and there shall many fall

By powerful warriors. Ah, how many men

Shall they bring many evil things to pass,

O powerful Rome! How many things must thou

And many cities, God being very wroth,

After him of the Latins many men

Because they have done many evil things.

And then shall many masters with the spear,

As many as determined evil things;

Shall gather many oracles that speak

And many shall be utterly destroyed

Be reckoned. Ah, how many men shall swim

Many shall lie; and heads of golden hair

And the city that suffered very many things

as a man (deals) with his brother, and I hid you from him. I said, "I have killed him", until in after time and many days

Many are the stars of heaven whose names man knows not: so man knows not

The bramble sent to the pomegranate saying, 'Bramble to Pomegranate, what is the good of thy many thorns to him who touches thy fruit?'

And when I heard it from above, fear and trembling fell upon me, and I rose up from my dream. And while the Voice of God was yet in mine ears, I said: How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. And I set up the stone that was under my head for a pillar, and poured oil on the top of it, and I called the name of that place the house of God . . . Lord God of Adam, of thy creature, and Lord God of Abraham and Isaac my father, and of all whose ways are right before thee, thou that sittest mighty upon the Cherubim and upon the throne of the majesty, of fire and full of eyes, as I saw in my dream; that holds the Cherubim with four faces, that bears the Seraphim full of eyes, that bears the whole world under his arm, and is borne of none. Thou hast established the heaven for the glory of thy name. Thou hast spread out upon the clouds of the heaven the heaven that flieth under thee, that under it thou mayest move the sun and hide it in the night lest it be held for God: thou hast ordained the way for the moon and the stars, and her thou makest to wax and wane, but for the stars, thou hast commanded them to pass over, lest these also should be supposed gods. Before the face of thy majesty the six-winged Seraphim fear, and hide their feet and their face with their wings, and with the others they fly, and sing . . . Highest, with twelve faces, many-named, fiery, lightning-formed, holy one! Holy, Holy, Holy, Jao Jaova, Jaoel, Sabakdos, Chabod, Sabaoth, Omlelech, Elaber, Ame S'me Barech, eternal king, strong, mighty, very great, long-suffering. Blessed One, that fillest heaven and earth and the sea and the abyss and all æons with thy glory. Hear my song wherewith I have praised thee, and grant me my petition for which I pray to thee, and show me the interpretation of my dream. For thou art strong and mighty and glorious, a holy God, the Lord of me and of my fathers.

The first that stumbleth upon the steps . . . angels ascending and descending and faces in the midst of the steps: the Most High will raise up an heir of the descendants of thy brother Esau, and all the lords of the nations of the earth will accept it, who have done evil against thy seed, and will be given into his hand, and he will be hardly borne by them. But he beginneth to rule them with violence and to reign over them, and they cannot resist him, until the day when his decree goeth forth against them to serve the idols . . . and to all them that appear in such a cause, and so many . . . of thy race, so many to Thalkonagargael.

The first that stumbleth upon the steps . . . angels ascending and descending and faces in the midst of the steps: the Most High will raise up an heir of the descendants of thy brother Esau, and all the lords of the nations of the earth will accept it, who have done evil against thy seed, and will be given into his hand, and he will be hardly borne by them. But he beginneth to rule them with violence and to reign over them, and they cannot resist him, until the day when his decree goeth forth against them to serve the idols . . . and to all them that appear in such a cause, and so many . . . of thy race, so many to Thalkonagargael.

The first that stumbleth upon the steps will be a king of thy neighbours and will do evil against thy seed; he will be unwillingly borne by them. But then beginneth he to rule over them, and with violence to reign over them, and they cannot resist him, and his decree groweth against them that they should worship idols and sacrifice to the dead: and he speaketh to use force to all that are in his kingdom, which appear in such an accusation, so many to the Most High out of thy race, and so many to Thalkonagargael

The first that stumbleth upon the steps will be a king of thy neighbours and will do evil against thy seed; he will be unwillingly borne by them. But then beginneth he to rule over them, and with violence to reign over them, and they cannot resist him, and his decree groweth against them that they should worship idols and sacrifice to the dead: and he speaketh to use force to all that are in his kingdom, which appear in such an accusation, so many to the Most High out of thy race, and so many to Thalkonagargael

Now at his coming will images of brass and stone and all graven things utter their voice for three days long. And they announce to the wise men and let them know what will befall on earth, and by the star will they know the way to him, when they see him upon earth whom the angels see not above. Then will the Almighty be found in a body on the earth, and encompassed by the arms of a mortal, and he reneweth the state of man and quickeneth Eve that died through the fruit of the tree. Then will the deceit of the godless one be overcome, and all idols fall on their faces, for they will be put to shame by one who is adorned with honour, because they made lying inventions. Thenceforth will they not have power to rule or to give prophecies, for their honour will be taken from them, and they will remain without glory. For he that is come taketh the power and might from them and recompenseth to Abraham the truth which he promised him. Then he roundeth off all that is sharp, and every rough thing maketh he smooth, and he casteth all unrighteousness into the depths of the sea: and he doeth wonders in heaven and on the earth. And he will be wounded in the midst of the house of the beloved. But when he is wounded, then also the saving and the end of all corruption draweth near. For they that have wounded him shall themselves receive a wound which shall not be healed for them for ever. But the wounded one shall all creatures worship, and upon him shall many hope, and everywhere, and among all the Gentiles, shall he be known. But they that have known his name shall not be put to shame. And his own might and his years shall not fail for ever.