now
2507 occurrences across the corpus
OT Pseudepigrapha
"But now, O Seth, my son, place thyself at the head of thy people; tend them and watch over them in the fear of God; and lead them in the good way, Command them to fast unto God; and make them understand they ought not to hearken to Satan, lest he destroy them.
"And now, O Seth, my son, behold I have revealed unto thee hidden mysteries, which God had revealed unto me. Keep my commandment, for thyself, and for thy people,"
Now one spiritual cubit answers to three cubits of man, altogether forty-five cubits.
Then the elder said to him, "Marvel not, O my son; we live in the land north of the garden, which God created before the world. He would not let us live there, but placed us inside the garden, below which ye are now dwelling.
"Now, therefore, O my son, hearken to my counsel, and go down to them, thou and thy children. Ye will rest from all this suffering in which ye are. But if thou wilt not go down to them, then, arise, take thy children, and come with us to our garden; ye shall live in our beautiful land, and ye shall rest from all this trouble, which thou and thy children are now bearing."
"Now, therefore, O my son, hearken to my counsel, and go down to them, thou and thy children. Ye will rest from all this suffering in which ye are. But if thou wilt not go down to them, then, arise, take thy children, and come with us to our garden; ye shall live in our beautiful land, and ye shall rest from all this trouble, which thou and thy children are now bearing."
He then wept and said, "O God, destroy me not with this race, concerning which my fathers have warned me; for now, O my Lord God, I was thinking that those who appeared unto me were my fathers; but I have found them out to be devils, who allured me by this beautiful apparition, until I believed them.
"But now I ask Thee, O God, to deliver me from this race, among whom I am now staying, as Thou didst deliver me from those devils. Send Thy angel to draw me out of the midst of them; for I have not myself power to escape from among them."
"But now I ask Thee, O God, to deliver me from this race, among whom I am now staying, as Thou didst deliver me from those devils. Send Thy angel to draw me out of the midst of them; for I have not myself power to escape from among them."
Now the reason for which the children of Jared went down the Holy Mountain, is this, that we will now reveal unto you.
Now the reason for which the children of Jared went down the Holy Mountain, is this, that we will now reveal unto you.
LISTEN to me, my children, I know not whither I go, or what will befall me; now therefore, my children, I tell you: turn not from God before the face of the vain, who made not Heaven and earth, for these shall perish and those who worship them, and may the Lord make confident your hearts in the fear of him. And now, my children, let no one think to seek me, until the Lord return me to you.
LISTEN to me, my children, I know not whither I go, or what will befall me; now therefore, my children, I tell you: turn not from God before the face of the vain, who made not Heaven and earth, for these shall perish and those who worship them, and may the Lord make confident your hearts in the fear of him. And now, my children, let no one think to seek me, until the Lord return me to you.
And now, Enoch, all that I have told thee, all that thou hast understood, all that thou hast seen of heavenly things, all that thou hast seen on earth, and all that I have written in books by my great wisdom, all these things I have devised and created from the uppermost foundation to the lower and to the end, and there is no counsellor nor inheritor to my creations.
NOW, Enoch, I give thee the term. of thirty days to spend in thy house, and tell thy sons and all thy household, that all may hear from my face what is told them by thee, that they may read and understand, how there is no other God but me.
I have been let come to you to-day, and announce to you, not from my lips, but from the Lord's lips, all that is and was and all that is now, and all that will be till judgement-day.
You look now upon my eyes, the eyes of a man big with meaning for you, but I have seen the Lord's eyes, shining like the sun's rays and filling the eyes of man with awe.
You see now, my children, the right hand of a man that helps you, but I have seen the Lord's right hand filling heaven as be helped me.
And now, my children, hear the discourses of the father of the earth, how fearful and awful it is to come before the face of the ruler of the earth, how much more terrible and awful it is to come before the face of the ruler of heaven, the controller of quick and dead, and of the heavenly troops. Who can endure that endless pain?
AND now, my children, I know all things, for this is from the Lord's lips, and this my eyes have seen, from beginning to end.
AND now, my children, lay thought on your hearts, mark well the words of your father, which are all come to you from the Lord's lips. 2 Take these books of your father's handwriting and read them.
Now therefore, my children, in patience and meekness spend the number of your days, that you inherit endless life.
AND now, my children, do not say: 'Our father is standing before God, and is praying for our sins,' for there is there no helper of any man who has sinned.
And now, my children, mark well all the words of your father, that I tell you, lest you regret, saying: 'Why did our father not tell us?'
AND now, my children, keep your hearts from every injustice, which the Lord hates. Just as a man asks (sc. something) for his own soul from God, so let him do to every living soul, because I know all things, how in the great time (sc. to come) are many mansions prepared for men, good for the good, and bad for the bad, without number many.
'Our father Enoch, be thou blessed of the Lord, the eternal ruler, and now bless thy sons and all the people, that we may be glorified to-day before thy face.
AND now, my children, keep your souls from all injustice, such as the Lord hates.
And seeing there Judah, and Gad, and Asher, his brethren, he said to them: Raise me up that I may tell to my brethren and to my children what things I have hidden in my heart, for behold now at length I am passing away.
And now hear me, my children, what things I saw concerning the seven spirits of deceit, when I repented.
And now, my children, love the truth, and it will preserve you: hear ye the words of Reuben your father.
Even until now my conscience causeth me anguish on account of my impiety.
And thenceforth until now I have been on my guard and sinned not.
And now, my children, hearken unto me and beware of the spirit of deceit and envy.
Now Joseph was a good man, and had the Spirit of God within him: being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his brethren.
And now, my children, make your hearts good before the Lord, and your ways straight before men, and ye shall find grace before the Lord and men.
Now, if ye remove from you your envy and all stiff-neckedness, is a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch afar off.
And now, my children,, and Judah, and obey Levi and Judah, and be not lifted up against these two tribes, for from them shall arise unto you the salvation of God.
NOW, therefore, know that the Lord shall execute judgement upon the sons of men.
Now, therefore, observe whatsoever I command you, children; for whatsoever things I have heard from my fathers I have declared unto you.
AND now, my children, I command you: Fear the Lord your God with your whole heart, and walk in simplicity according to all His law.
And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
And now, my children, ye have heard all; choose, therefore, for yourselves either the light or the darkness, either the law of the Lord or the works of Beliar.
Now they had a city with walls of iron and gates of brass; and we could not enter into it, and we encamped around, and besieged it.
Now Er was wicked, and he was in need concerning Tamar, because she was not of the land of Canaan.
AND now I command you, my children, hearken to Judah your father, and keep my sayings to perform all the ordinances of the Lord, and to obey the commands of God.
And now, my children, I say unto you, be not drunk with wine; for wine turneth the mind away from, the truth, and inspires the passion of lust, and leadeth the eyes into error.
And now, I command you, my children, not to love money, nor to gaze upon the beauty of women; because for the sake of money and beauty I was led astray to Bathshua the Canaanite.
AND now, my children, I command you, love Levi, that ye may abide, and exalt not yourselves against him, lest ye be utterly destroyed.
Now I have much grief, my children, because of your lewdness and witchcrafts, and idolatries which ye shall practise against the kingdom, following them that have familiar spirits, diviners, and demons of error.
Now these mandrakes were sweet-smelling apples which were produced in the land of Haran below a ravine of water.
Now there were two apples; and Leah said to Rachel: Let it suffice thee that thou hast taken my husband: wilt thou take these also?
And had not craft increased on the earth and the wickedness of men prospered, thou wouldst not now see the face of Jacob.
And now, hearken to me, my children, and walk in singleness of your heart, for I have seen in it all that is well-pleasing to the Lord. '
For with the first-fruits of the earth will the Lord bless you, even as He blessed all the saints from Abel even until now.
Now Simeon took the coat, and would not give it up, for he wished to rend it with his sword, as he was angry that Joseph lived and that he had not slain him.
AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.
Now I will declare unto you what I did.
And now, my children, grieve not that I am dying, nor be cast down in that I am coming to my end.
But I am now hastening away to my rest, as did also my fathers.
Now this is the spirit of anger that persuaded me to crush Joseph as a leopard crusheth a kid.
And now, my children, behold I am dying, and I tell you of a truth, that unless ye keep yourselves from the spirit of lying and of anger, and love truth and longsuffering, ye shall perish.
And now, fear the Lord, my children, and beware of Satan and his spirits.
Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's nurse, who was born on one and the self-same day with Rachel.
Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat.
I confess now my gin, my children, that oftentimes I wished to kill him, because I hated him from my heart.
And now, my children, hearken to the words of truth to work righteousness, and all the law of the Most High, and go not astray through the spirit of hatred, for it is evil in all the doings of men.
AND now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul.
Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.
Now when we came into Egypt they strove concerning me, which of them should buy me and take me.
Now, therefore, render justice unto him, and take away the youth to thy house; so shall the God of the Hebrews bless thee, for grace from heaven is upon him.
Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:
Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father was mourning much concerning me.
Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him.
Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was.
And it came to pass in the twenty-sixth year of the reign of Hezekiah king of Judah that he called Manasseh his son. Now he was his only one.
And after this, whilst they were in the desert, there was a certain man in Samaria named Belchîrâ, of the family of Zedekiah, the son of Chenaan, a false prophet, whose dwelling was in Bethlehem. Now Hezekiah the son of Chanânî, who was the brother of his father, and in the days of Ahab, king of Israel, had been the teacher of the 400 prophets of Baal, had himself smitten and reproved Micaiah the son of Amâdâ the prophet.
Now he was a brother of Zedekiah— when they had heard, they persuaded Ahaziah the king of Aguarôn and (slew) Micaiah.
And now Hezekiah and Jôsâb my son, these are the days of the completion of the world.
And to all who because of (their) faith in Him have execrated Beliar and his kings. But the saints will come with the Lord with their garments which are (now) stored up on high in the seventh heaven: with the Lord they will come, whose spirits are clothed, they will descend and be present in the world, and He will strengthen those, who have been found in the body, together with the saints, in the garments of the saints, and the Lord will minister to those who have kept watch in this world.
And he said unto me: 'So has it been since this world was made until now, and this war (will continue) till He, whom thou shalt see will come and destroy him.
And again he made me to ascend to the second heaven. Now the height of that heaven is the same as from the heaven to the earth [and to the firmament].
And Haiqar sat at rest in his house, and every now and then Haiqar went and paid his respects to the king, and returned home.
Now when Nadan perceived that the power of bidding and of forbidding was in his own hand, he despised the position of Haiqar and scoffed at him, and set about blaming him whenever he appeared, saying, 'My uncle Haiqar is in his dotage, and he knows nothing now.'
Now when Nadan perceived that the power of bidding and of forbidding was in his own hand, he despised the position of Haiqar and scoffed at him, and set about blaming him whenever he appeared, saying, 'My uncle Haiqar is in his dotage, and he knows nothing now.'
Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'
And now he hath sent me to thee that thou mayst dismiss the soldiers to their duties and come thyself to him with thy hands bound behind thee, and thy feet chained, that the ambassadors of Pharaoh may see this, and that the king may be feared by them and by their king.'
And when I brought thee into his presence he rejoiced in thee: and now remember the kindness I did thee.
For I am not guilty, and it shall be when thou shalt present me before him in his palace, thou shalt meet with great good fortune, and know that Nadan my sister's son has deceived me and has done this bad deed to me, and the king will repent of having slain me; and now I have a cellar in the garden of my house, and no one knows of it.
And the king went on weeping night and day. Now when the swordsman saw the wrath of the king and his sorrow for Haiqar, his heart was softened towards him,, and he approached into his presence and said to him:
And the swordsman said unto him, 'O my lord! thou didst command me to kill Haiqar, and I knew that thou wouldst repent thee concerning him, and that he had been wronged, and I hid him in a certain place, and I killed one of his slaves, and he is now safe in the cistern, and if thou command me I will bring him to thee.'
And when the king looked at him, he saw him in a state of want, and that his hair had grown long like the wild beasts' and his nails like the claws of an eagle, and that his body was dirty with dust, and the colour of his face had changed and faded and was now like ashes.
But, O my lord the king! what thou hast said in it about the taxes of Egypt for three years--now the stability of a kingdom is strict justice, and if thou winnest and my hand hath no skill in replying to thee, then my lord the king will send thee the taxes which thou hast mentioned.
And the fourth time thou didst compare me to the month of April, and my nobles to its flowers. But now, O Abiqam! tell me, thy lord, king Sennacherib, whom is he like? and his nobles, to whom are they like?'
And Pharaoh was perplexed by the freedom of his tongue and his boldness in answering. Then Pharaoh arose from his throne, and stood before Haiqar, and said to him, 'Tell me now, that I may perceive whom thy lord the king is like, and his nobles, to whom they are like.'
Blessed be God who hath made thee perfect in wisdom and hath adorned thee with philosophy and knowledge. 9 And now, O Haiqar, there remains what we desire from thee, that thou shouldst build as a castle between heaven and earth.'
Said the lark: "Now then may I come forward and eat, for I am hungry?" And the trap said to him, "Come forward." And the lark approached that it, might eat.
O my boy! I wished thee well, and thou didst reward me with evil and hatefulness, and now I would fain tear out thine eyes, and make thee food for dogs, and cut out thy tongue, and take off thy head with the edge of the sword, and recompense thee for thine abominable deeds.'
Accept me, O my uncle! Now I will serve in thy house, and groom thy horses and sweep up the dung of thy cattle, and feed thy sheep, for I am the wicked and thou art the righteous: I the guilty and thou the forgiving.' [*1]
The following is a copy of the memorial. The Memory of Demetrius to the great king. 'Since you have given me instructions O king, that the books which are needed to complete your library should be collected together, and that those which are defective should be repaired, I have devoted myself with the utmost care to the fulfilment of your wishes, and I now have the following proposal to lay before you.
Now since I am anxious to show my gratitude to these men and to the Jews throughout the world and to the generations yet to come, I have determined that your law shall be translated from the Hebrew tongue which is in use amongst you into the Greek language, that these books may be added to the other royal books in my library.