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5706 occurrences across the corpus
Sefer haYashar (Book of Jasher)
Now then if you are willing to come to me to assist me in fighting against them and Egypt, then shall we avenge the cause of our brethren.
For if the children of Israel should increase in the land, they will become an obstacle to us, and if any war should happen to take place, they with their great strength will join our enemy against us, and fight against us, destroy us from the land and go away from it.
And if you do this it will be well with us to strengthen our land against the children of Israel, for on account of the fatigue of the building and the work, the children of Israel will decrease, because you will deprive them from their wives day by day.
Now therefore our lord and king, the eyes of all Egypt are upon thee to give them advice with thy wisdom, by which they may prevail over Israel to destroy them, or to diminish them from the land; and the king answered them saying, Give you counsel in this matter that we may know what to do unto them.
So they said one to the other, Give us counsel what we are to do at this time, as we have resided in the wilderness nine years away from our homes.
For now all the kings of Aram and of the children of the east will hear that our king is dead, and they will attack us suddenly in a hostile manner, and they will fight against us and leave no remnant of us.
For it is now nine years that we have been besieging round about the city, and have not seen our children and our wives.
For it is now nine years that we have been besieging round about the city, and have not seen our children and our wives.
So the king answered them, saying, If you will hearken to my voice in all that I shall command you, then will the Lord give the city into our hands and we shall subdue it.
Now therefore behold here is counsel for you in this matter; if you will hearken to my voice, then will the city be delivered into our hands.
So all the forces answered the king, saying, All that our lord shall command that will we do.
For the Lord our God gave Ham the son of Noah, and his children and all his seed, as slaves to the children of Shem and to the children of Japheth, and unto their seed after them for slaves, forever.
And the shepherds said, Are they our sheep or cattle that we should give them to you even for pay? so the children of Ephraim approached to take them by force.
Come up unto us and help us, that we may smite the children of Ephraim who have come forth from Egypt to take our cattle, and to fight against us without cause.
Now therefore hear, O ye children of Cush, and let this man no more reign over you as he is not of our flesh.
And he went with his servants to Goshen to the children of Israel, and he strengthened the labor over them and he said unto them, Complete your work, each day's task, and let not your hands slacken from our work from this day forward as you did in the days of my father.
And the children of Israel sighed every day on account of their heavy work, for they had said to themselves, Behold when Pharaoh shall die, his son will rise up and lighten our work!
And this is the stick with which all the works of our God were performed, after he had created heaven and earth, and all the host of them, seas, rivers and all their fishes.
Now therefore restore it to a rod as it was at first, and we will also restore our rods as they were at first, and if thy rod shall swallow our rods, then shall we know that the spirit of God is in thee, and if not, thou art only an artificer like unto ourselves.
Now therefore restore it to a rod as it was at first, and we will also restore our rods as they were at first, and if thy rod shall swallow our rods, then shall we know that the spirit of God is in thee, and if not, thou art only an artificer like unto ourselves.
And they answered and said to the king, The Lord God of Gods is his name, and he proclaimed his name over us from the days of our ancestors, and sent us, saying, Go to Pharaoh and say unto him, Send my people that they may serve me.
Now therefore send us, that we may take a journey for three days in the wilderness, and there may sacrifice to him, for from the days of our going down to Egypt, he has not taken from our hands either burnt offering, oblation or sacrifice, and if thou wilt not send us, his anger will be kindled against thee, and he will smite Egypt either with the plague or with the sword.
Now therefore send us, that we may take a journey for three days in the wilderness, and there may sacrifice to him, for from the days of our going down to Egypt, he has not taken from our hands either burnt offering, oblation or sacrifice, and if thou wilt not send us, his anger will be kindled against thee, and he will smite Egypt either with the plague or with the sword.
And all the Egyptians sent the Israelites forth, with great riches, sheep and oxen and precious things, according to the oath of the Lord between him and our Father Abraham.
And one man said to his neighbor, Surely Moses and Aaron spoke to Pharaoh, saying, We will go a three days' journey in the wilderness and sacrifice to the Lord our God.
And all the Egyptians said to the children of Israel, Surely you said, We will go a journey for three days in the wilderness and sacrifice to our God and return.
And Moses and Aaron answered them, saying, Because the Lord our God has testified in us, saying, You shall no more return to Egypt, but we will betake ourselves to a land flowing with milk and honey, as the Lord our God had sworn to our ancestors to give to us.
And Moses and Aaron answered them, saying, Because the Lord our God has testified in us, saying, You shall no more return to Egypt, but we will betake ourselves to a land flowing with milk and honey, as the Lord our God had sworn to our ancestors to give to us.
And Moses and Aaron answered them, saying, Because the Lord our God has testified in us, saying, You shall no more return to Egypt, but we will betake ourselves to a land flowing with milk and honey, as the Lord our God had sworn to our ancestors to give to us.
And they said each man to his brother, What is this which we have done, that we have sent Israel from our servitude?
And the children of Israel sent to Moab, saying, Let us pass now through thy land into our place, but the children of Moab would not suffer the children of Israel to pass through their land, for the children of Moab were greatly afraid lest the children of Israel should do unto them as Sihon king of the Amorites had done to them, who had taken their land and had slain many of them.
Surely they sent us a message before now to pass through our land on their way, and we would not suffer them, now they will turn upon us with their heavy swords and destroy us; and Moab was distressed on account of the children of Israel, and they were greatly afraid of them, and they counselled together what was to be done to the children of Israel.
Surely you know that we are brethren, we are all the descendants of Lot and the descendants of Abraham his brother, wherefore then will you not remain with us, and wherefore will you not eat our bread and our sacrifice?
Surely you know that we are brethren, we are all the descendants of Lot and the descendants of Abraham his brother, wherefore then will you not remain with us, and wherefore will you not eat our bread and our sacrifice?
And at the end of seven days they came to Joshua in the camp and said to him, The Lord has delivered the whole land into our hand, and the inhabitants thereof are melted with fear because of us.
And at the seventh round, Joshua said to the people, Shout, for the Lord has delivered the whole city into our hands.
Now therefore all the Canaanites, inhabitants of the land, will hear this thing, and surround us and cut off our name.
And Joshua said to them, Why did you deceive me, to do this thing to us? and they answered him, saying, Because it was told to thy servants all that you had done to all the kings of the Amorites, and we were greatly afraid of our lives, and we did this thing.
To thee, O Lord, did we confide; we said thou art our God, for thou wast our shelter and strong tower against our enemies.
To thee, O Lord, did we confide; we said thou art our God, for thou wast our shelter and strong tower against our enemies.
To thee, O Lord, did we confide; we said thou art our God, for thou wast our shelter and strong tower against our enemies.
To thee we cried and were not ashamed, in thee we trusted and were delivered; when we cried unto thee, thou didst hear our voice, thou didst deliver our souls from the sword, thou didst show unto us thy grace, thou didst give unto us thy salvation, thou didst rejoice our hearts with thy strength.
To thee we cried and were not ashamed, in thee we trusted and were delivered; when we cried unto thee, thou didst hear our voice, thou didst deliver our souls from the sword, thou didst show unto us thy grace, thou didst give unto us thy salvation, thou didst rejoice our hearts with thy strength.
To thee we cried and were not ashamed, in thee we trusted and were delivered; when we cried unto thee, thou didst hear our voice, thou didst deliver our souls from the sword, thou didst show unto us thy grace, thou didst give unto us thy salvation, thou didst rejoice our hearts with thy strength.
Thou didst go forth for our salvation, with thine arm thou didst redeem thy people; thou didst answer us from the heavens of thy holiness, thou didst save us from ten thousands of people.
The sun and moon stood still in heaven, and thou didst stand in thy wrath against our oppressors and didst command thy judgments over them.
Therefore our hearts rejoice in thee, our souls exalt in thy salvation.
Therefore our hearts rejoice in thee, our souls exalt in thy salvation.
Our tongues shall relate thy might, we will sing and praise thy wondrous works.
For thou didst save us from our enemies, thou didst deliver us from those who rose up against us, thou didst destroy them from before us and depress them beneath our feet.
For thou didst save us from our enemies, thou didst deliver us from those who rose up against us, thou didst destroy them from before us and depress them beneath our feet.
And all the Israelites said, We will serve the Lord our God all our days, we and our children, and our children's children, and our seed for ever.
And all the Israelites said, We will serve the Lord our God all our days, we and our children, and our children's children, and our seed for ever.
And all the Israelites said, We will serve the Lord our God all our days, we and our children, and our children's children, and our seed for ever.
And all the Israelites said, We will serve the Lord our God all our days, we and our children, and our children's children, and our seed for ever.
And all the Israelites said, We will serve the Lord our God all our days, we and our children, and our children's children, and our seed for ever.
And the children of Judah said to Simeon, Go up with us into our lot, and we will fight against the Canaanites and we likewise will go up with you, in your lot, so the children of Simeon went with the children of Judah.
Kebra Nagast
And then the Father, and the Son, and the Holy Spirit said, "Let Us make man in Our similitude and likeness," and with ready agreement and good will They were all of this opinion.
And in the days that came after, by His good pleasure there was born in the flesh of the Second Zion the second Adam, Who was our Saviour Christ.
This is our glory and our faith, our hope and our life, the Second Zion.
This is our glory and our faith, our hope and our life, the Second Zion.
This is our glory and our faith, our hope and our life, the Second Zion.
This is our glory and our faith, our hope and our life, the Second Zion.
And again, after the Flood, the Devil, our Enemy, did not cease from his hostility against the children of Noah, but stirred up Canaan, the son of Ham, and he became the violent tyrant (or usurper) who rent the kingdom from the children of Shem.
And if it had been that the heavenly Zion had not come down, and if He had not put on the flesh of Adam, then God the Word would not have appeared, and our salvation would not have taken place.
And our Lord Jesus Christ, in condemning the Jewish people, the crucifiers, who lived at that time, spake, saying: "The Queen of the South shall rise up on the Day of Judgment and shall dispute with, and condemn, and overcome this generation who would not hearken unto the preaching of My word, for she came from the ends of the earth to hear the wisdom of Solomon."
For it is right for us to follow the footprints of wisdom, and for the soles of our feet to stand upon the threshold of the gates of wisdom.
Let us seek her, and we shall find her; let us love her, and she will not withdraw herself from us; let us pursue her, and we shall overtake her; let us ask, and we shall receive; and let us turn our hearts to her so that we may never forget her.
And her nobles, and her slaves, and her handmaidens, and her counsellors answered and said unto her, "O our Lady, as for wisdom, it is not lacking in thee, and it is because of thy wisdom that thou lovest wisdom.
And to for us, if thou goest we will go with thee, and if thou sittest down we will sit down with thee; our death shall be with thy death, and our life with thy life."
And to for us, if thou goest we will go with thee, and if thou sittest down we will sit down with thee; our death shall be with thy death, and our life with thy life."
We worship the sun according as our fathers have taught us to do, because we say that the sun is the king of the gods.
And there are others among our subjects [who worship other things]; some worship stones, and some worship wood (i.e., trees), and some worship carved figures, and some worship images of gold and silver.
And we worship the sun, for he cooketh our food, and moreover, he illumineth the darkness, and removeth fear; we call him `Our King,' and we call him `Our Creator,' and we worship him as our god; for no man hath told us that besides him there is another god.
And we worship the sun, for he cooketh our food, and moreover, he illumineth the darkness, and removeth fear; we call him `Our King,' and we call him `Our Creator,' and we worship him as our god; for no man hath told us that besides him there is another god.
And we worship the sun, for he cooketh our food, and moreover, he illumineth the darkness, and removeth fear; we call him `Our King,' and we call him `Our Creator,' and we worship him as our god; for no man hath told us that besides him there is another god.
And we worship the sun, for he cooketh our food, and moreover, he illumineth the darkness, and removeth fear; we call him `Our King,' and we call him `Our Creator,' and we worship him as our god; for no man hath told us that besides him there is another god.
Their mother is the Church and their father is God, and they cry out with Christ Whom they have received, saying, `Our Father, Who art in heaven.'" And as concerning Solomon no law had been laid down for him in respect of women, and no blame can be imputed to him in respect of marrying [many] wives.
We the Three Hundred and Eighteen have maintained and laid down the orthodox faith, our Lord Jesus Christ being with us.
Peace be to the strength of thy kingdom and to thy brilliant wisdom, which God, the Lord of Israel our Creator, hath given unto thee."
And the spies came to the watchmen of the city of Jerusalem, and they found King Solomon there, and they made obeisance to him, and they said unto him, "Hail, may the royal father live! [Our] country is disturbed because there hath come into it a merchant who resembleth thee in form and appearance, without the smallest alteration or variation.
His eldest son was the King of Ethiopia, the son of the Queen of Ethiopia, and was the firstborn of whom [God] spake prophetically, "God sware unto David in righteousness, and repented not, `Of the fruit of thy body will I make to sit upon thy throne.'" And God gave unto David His servant grace before Him, and granted unto him that there should sit upon the throne of Godhead One of his seed in the flesh, from the Virgin, and should judge the living and the dead, and reward every man according to his work, One to whom praise is meet, our Lord Jesus Christ, for ever and ever, Amen.
And as concerning what thou sayest, `my mother' and `my country,' Solomon the King is better than thy mother, and this our country is better than thy country.
But the land that is ours is the land of inheritance (i.e., the promised land), which God hath given unto us according to the oath that He swore to our fathers, a land flowing with milk and honey, where sustenance is [ours] without anxiety, a land that yieldeth fruit of every kind in its season without exhausting labour, a land which God keepeth watch over continually from one year to the beginning of the revolution of the next.
All this is thine, and we are thine, and we will be thine heirs, and thou shalt dwell in our country, for thou art the seed of David, the lord of my lord, and unto thee belongeth this throne of Israel."
And the headmen of the merchant Tamrin answered and said unto Benaiah, "Our country is the better.
The air (i.e., climate) of our country is good, for it is without burning heat and fire, and the water of our country is good, and sweet, and floweth in rivers, moreover the tops of our mountains run with water.
The air (i.e., climate) of our country is good, for it is without burning heat and fire, and the water of our country is good, and sweet, and floweth in rivers, moreover the tops of our mountains run with water.
The air (i.e., climate) of our country is good, for it is without burning heat and fire, and the water of our country is good, and sweet, and floweth in rivers, moreover the tops of our mountains run with water.
And in the springtime the people eat what they have trodden with the foot as [in] the land of Egypt, and as for our trees they produce good crops of fruit, and the wheat, and the barley, and all our fruits, and cattle are good and wonderful.
And in the springtime the people eat what they have trodden with the foot as [in] the land of Egypt, and as for our trees they produce good crops of fruit, and the wheat, and the barley, and all our fruits, and cattle are good and wonderful.
For there hath risen upon us from the root of Jesse a shining man who shall be king of the posterity of our posterity of his seed.
Verily he is an Israelite of the seed of David, fashioned perfectly in the likeness of his father's form and appearance; we are his servants, and he shall be our king."
And the young man took that ring which his mother had given him when they were alone together, and he said unto his father, "Take this ring, and remember the word which thou didst speak unto the Queen, and give unto us a portion of the fringe of the covering of the Tabernacle of the Law of God, so that we may worship it all our days, and all those who are subject unto us, and those who are in the kingdom of the Queen."
And the merchant Tamrin spake again unto King Solomon, saying, "Hearken, O King, unto the message which thy handmaiden, the Queen my mistress, sent by me: `Take this young man, anoint him, consecrate him, and bless him, and make him king over our country, and give him the command that a woman shall never again reign [in this country], and send him back in peace.
For thy nobles cannot return to their houses and look upon their children, by reason of the abundance of wisdom and food which thou givest them, according to their desire, and they say, "The table of Solomon is better for us than enjoying and gratifying ourselves in our own houses."
And he said unto him, "It is better for thee to dwell here in our country with us, where the House of God is, and where the Tabernacle of the Law of God is, and where God dwelleth."
And the young man his son sent a message unto him, saying, "Gold, and silver, and [rich] apparel are not wanting in our country.
And as for thee, O my son, thou fearer of our Lord God, do not violence to the face of thy father, so that in times to come thou mayest not meet with violence from him that shall go forth from thy loins, and that thy seed may prosper upon the earth.
And thou shalt be blessed in this land of inheritance with the blessing that God gave unto our fathers, even as He covenanted with Noah His servant, and with Abraham His friend, and the righteous men their descendants after them down to David my father.