thing

And Zepho and the children of Chittim heard this thing, and they were greatly afraid and a great terror fell upon their hearts.

And Zepho rejoiced at this thing, and he renewed his kingdom, and he made a feast to all his subjects.

And all Israel knew the thing which the men of Egypt had done to them, that they had fled from them in battle, and had left them to fight alone.

And Pharaoh king of Egypt heard this thing, saying, Samlah king of Edom has resolved to fight the children of Chittim, and afterward he will come to fight against Egypt.

And by your doing this, when all the male children of Israel shall have died, the evil of their wars will cease; let the king do so and send for all the Hebrew midwives and order them in this matter to execute it; so the thing pleased the king and the princes, and the king did according to the word of Job.

But if you will not do this thing, then will I burn you up and all your houses with fire.

And this thing was told to the king, and he sent and called for the midwives and he said to them, Why have you done this thing and have saved the children alive?

And this thing was told to the king, and he sent and called for the midwives and he said to them, Why have you done this thing and have saved the children alive?

And the king heard the words of Balaam, and the thing pleased the king and the princes, and the king did according to the word of Balaam.

And when the children of Israel heard this thing which Pharaoh had commanded, to cast their male children into the river, some of the people separated from their wives and others adhered to them.

And when all the Egyptians saw this thing, they went forth, each to his field with his yoke of oxen and his ploughshare, and they ploughed it up as one ploughs the earth at seed time.

And it was at that time, about three months from Jochebed's concealment of her son, that the thing was known in Pharaoh's house.

And all the women of Egypt walking on the river side desired to give him suck, but he would not suck, for this thing was from the Lord, in order to restore him to his mother's breast.

And Miriam his sister was at that time amongst the Egyptian women at the river side, and she saw this thing and she said to Pharaoh's daughter, Shall I go and fetch a nurse of the Hebrew women, that she may nurse the child for thee?

Then Pharaoh commanded in those days that a proclamation should be issued throughout Egypt to the children of Israel, saying, No man shall diminish any thing of his daily labor.

Now therefore this is a child from the Hebrew children, in whom is the spirit of God, and let not my lord the king imagine that this youngster did this thing without knowledge.

But if he stretch forth his hand upon the coal, then shall we know that it was not with knowledge that he did this thing, and he shall live.

And the thing seemed good in the eyes of the king and the princes, so the king did according to the word of the angel of the Lord.

And the king answered Moses and said, Behold I have lifted up thy face in this thing to grant thy request.

And Moses rejoiced at this thing which the king had granted to him, and all the children of Israel did as Moses ordered them.

For this thing was from the Lord to the children of Israel, for the Lord had begun to remember the children of Israel to save them for the sake of their fathers.

And when Moses heard this wicked thing, his anger was kindled against the Egyptian, and he turned this way and the other, and when he saw there was no man there he smote the Egyptian and hid him in the sand, and delivered the Hebrew from the hand of him that smote him.

And he answered him and said to him, Who has set thee for a prince and judge over us? dost thou think to slay me as thou didst slay the Egyptian? and Moses was afraid and he said, Surely the thing is known?

And they said one to the other, It is because they saw that we were delayed, in battle, and were greatly afraid of us, therefore have they done this thing and raised the city walls and fortified them so that the kings of Canaan might not come in battle against them.

And Adoniah the queen said before the king and the princes, What is this thing which you, the children of Cush, have done for this long time?

So Moses went forth from the land of Cush, and went home and ceased to reign over Cush, and Moses was sixty-six years old when he went out of the land of Cush, for the thing was from the Lord, for the period had arrived which he had appointed in the days of old, to bring forth Israel from the affliction of the children of Ham.

And the flesh of the king was torn from him, and his bones were broken and he could not ride, for this thing was from the Lord to him, for the Lord had heard the cries of his people the children of Israel and their affliction.

And Reuel her father answered and said to her, Has ever such a thing happened that a man should be shut up in a prison without food for ten years, and that he should live?

And the thing seemed good in the sight of Reuel, and he did according to the word of his daughter, and sent to the dungeon to ascertain what became of Moses.

And when he reigned he resolved to fight against the children of Moab, to bring them under the power of the children of Esau as they were before, but he was not able, because the children of Moab heard this thing, and they rose up and hastened to elect a king over them from amongst their brethren.

And Hadad heard the thing which the children of Moab had done, and was greatly afraid of them, and refrained from fighting against them.

And Moses was greatly astonished at this sight, wherefore the bush was not consumed, and he approached to see this mighty thing, and the Lord called unto Moses out of the fire and commanded him to go down to Egypt, to Pharaoh king of Egypt, to send the children of Israel from his service.

And Moses hearkened to all that the Lord had commanded him, and he returned to his father-in-law and told him the thing, and Reuel said to him, Go in peace.

And Zipporah saw the angel of the Lord seeking an occasion against Moses, and she knew that this thing was owing to his not having circumcised her son Gershom.

And Moses said unto him, They are my wife and sons, which God gave to me in Midian; and the thing grieved Aaron on account of the woman and her children.

And when Pharaoh saw this thing he was astonished at it, and he was greatly terrified at the report, for their appearance was like the appearance of the children of God.

And Balaam the magician answered and said, This thing has been from the days of old, that a serpent should swallow its fellow, and that living things devour each other.

And when the king saw this thing, he ordered the book of records that related to the kings of Egypt, to be brought, and they brought the book of records, the chronicles of the kings of Egypt, in which all the idols of Egypt were inscribed, for they thought of finding therein the name of Jehovah, but they found it not.

And the darkness was very great in Egypt for three days, and any person who was standing when the darkness came, remained standing in his place, and he that was sitting remained sitting, and he that was lying continued lying in the same state, and he that was walking remained sitting upon the ground in the same spot; and this thing happened to all the Egyptians, until the darkness had passed away.

And Pharaoh heard this thing, and his heart and the hearts of all his subjects were turned against Israel, and they repented that they had sent Israel; and all the Egyptians advised Pharaoh to pursue the children of Israel to make them come back to their burdens.

And the Lord said to Moses, Write this thing as a memorial for thee in a book, and place it in the hand of Joshua, the son of Nun, thy servant, and thou shalt command the children of Israel, saying, When thou shalt come to the land of Canaan, thou shalt utterly efface the remembrance of Amalek from under heaven.

And all the children of Israel brought each man of all that was found in his possession for the work of the sanctuary of the Lord, gold, silver and brass, and every thing that was serviceable for the sanctuary.

At that time the Lord said unto Moses, Provoke not a war against the children of Esau, for I will not give to you of any thing belonging to them, as much as the sole of the foot could tread upon, for I have given Mount Seir for an inheritance to Esau.

Now therefore send you also to Balaam his son, for he still remains in his land, and give him his hire, that he may come and curse all the people of whom you are afraid; so the elders of Moab heard this thing, and it pleased them to send to Balaam the son of Beor.

And all the children of Moab did this thing to the children of Israel, and every man placed his wife and daughter at the door of his tent, and all the children of Israel saw the act of the children of Moab, and the children of Israel turned to the daughters of Moab and coveted them, and they went to them.

And Phineas the son of Elazer, the son of Aaron the priest, saw this wicked thing which Zimri had done, and he took a spear and rose up and went after them, and pierced them both and slew them, and the pestilence ceased from the children of Israel.

Only the city and all that it contains shall be accursed to the Lord, and keep yourselves from the accursed thing, lest you make the camp of Israel accursed and trouble it.

And Achan the son of Carmi, the son of Zabdi, the son of Zerah, son of Judah, dealt treacherously in the accursed thing, and he took of the accursed thing and hid it in the tent, and the anger of the Lord was kindled against Israel.

And Achan the son of Carmi, the son of Zabdi, the son of Zerah, son of Judah, dealt treacherously in the accursed thing, and he took of the accursed thing and hid it in the tent, and the anger of the Lord was kindled against Israel.

And when Joshua saw this thing, he tore his garments and fell upon his face to the ground before the Lord, he, with the elders of Israel, and they put dust upon their heads.

Now therefore all the Canaanites, inhabitants of the land, will hear this thing, and surround us and cut off our name.

And the Lord said to Joshua, Why dost thou fall upon thy face? rise, get thee off, for the Israelites have sinned, and taken of the accursed thing; I will no more be with them unless they destroy the accursed thing from amongst them.

And the Lord said to Joshua, Why dost thou fall upon thy face? rise, get thee off, for the Israelites have sinned, and taken of the accursed thing; I will no more be with them unless they destroy the accursed thing from amongst them.

And Joshua said to them, Why did you deceive me, to do this thing to us? and they answered him, saying, Because it was told to thy servants all that you had done to all the kings of the Amorites, and we were greatly afraid of our lives, and we did this thing.

And Joshua said to them, Why did you deceive me, to do this thing to us? and they answered him, saying, Because it was told to thy servants all that you had done to all the kings of the Amorites, and we were greatly afraid of our lives, and we did this thing.

And the Lord gave to the Israelites rest from all their enemies around them, and no man stood up against them, and the Lord delivered all their enemies into their hands, and not one thing failed of all the good which the Lord had spoken to the children of Israel, yea the Lord performed every thing.

And the Lord gave to the Israelites rest from all their enemies around them, and no man stood up against them, and the Lord delivered all their enemies into their hands, and not one thing failed of all the good which the Lord had spoken to the children of Israel, yea the Lord performed every thing.

And besides these things, in the wickedness of their uncleanness, which was unlawful and against rule, man wrought pollution with man, and woman worked with woman the abominable thing.

And this thing was evil before God, and He destroyed them with the water of the Flood, which was colder than ice.

And with them perished all beasts and creeping things, for they were all created for the gratification of Adam, and for his glory, some to provide him with food, and some for his pleasure, and some for the names to the glorification of his Creator so that he might know them, even as David saith, "And Thou hast set everything under his feet"; for his sake they were created, and for his sake they were destroyed, with the exception of Eight Souls, and seven of every kind of clean beasts and creeping things, and two of every kind of unclean beast and creeping thing.

And the Archbishops who were there answered and said to the blessed Gregory, "Behold now, we understand clearly that before every created thing, even the angels, and before the heavens and the earth, and before the pillars of heaven, and the abysses of the sea, He created the Tabernacle of the Covenant, and this which is in heaven goeth about upon the earth."

And they answered and said unto him, "Yea, verily the Tabernacle of the Covenant was the first thing to be created by Him, and there is no lie in thy word; it is true, and correct, and righteous, and unalterable.

And it is a spiritual thing and is full of compassion; it is a heavenly thing and is full of light; it is a thing of freedom and a habitation of the Godhead, Whose habitation is in heaven, and Whose place of movement is on the earth, and it dwelleth with men and with the angels, a city of salvation for men, and for the Holy Spirit a habitation.

And it is a spiritual thing and is full of compassion; it is a heavenly thing and is full of light; it is a thing of freedom and a habitation of the Godhead, Whose habitation is in heaven, and Whose place of movement is on the earth, and it dwelleth with men and with the angels, a city of salvation for men, and for the Holy Spirit a habitation.

And it is a spiritual thing and is full of compassion; it is a heavenly thing and is full of light; it is a thing of freedom and a habitation of the Godhead, Whose habitation is in heaven, and Whose place of movement is on the earth, and it dwelleth with men and with the angels, a city of salvation for men, and for the Holy Spirit a habitation.

And Solomon went into his house and gave unto him whatever valuable thing he desired for the country of Ethiopia, and he sent him away in peace.

Wisdom is an exalted thing and a rich thing: I will love her like a mother, and she shall embrace me like her child.

Wisdom is an exalted thing and a rich thing: I will love her like a mother, and she shall embrace me like her child.

Now the man who is a being of honour, who was created in the image of God, if he doeth that which is good becometh like God; but the man who is a thing of nothingness, if he committeth sin becometh like unto the Devil--the arrogant Devil who refused to obey the command of his Creator--and all the arrogant among men walk in his way, and they shall be judged with him.

And the Queen sent a second message, saying, "From being a fool, I have become wise by following thy wisdom, and from being a thing rejected by the God of Israel, I have become a chosen woman because of this faith which is in my heart; and henceforth I will worship no other god except Him.

But there is one thing that ye have wherein ye are better than we are, namely wisdom, and because of it we are journeying to you."

And this is the thing with which God is not pleased, and it is right that men should abstain from it.

Now it is not a seemly thing to revile the king, for he is the anointed of God.

It is not a good thing for any of those who are under the dominion of a king to revile him, for retribution belongeth to God.

But believing Christian folk dwell in peace, without sickness and suffering, without hatred and offence, with our king who loveth God and who removeth not from his heart the thing of righteousness, and faith in the Churches and in the believers.

And your Lord David shall speak to Solomon the King and shall say unto him, `One thing I ask from thee, O father, I would offer up a sacrifice to the holy city Jerusalem, and to my Lady Zion, the holy and heavenly Tabernacle of the Law of God.'

And Azaryas rejoiced because of this thing, and he went and brought from his father's flock an ox whereon never yoke had been laid, and four yearlings of the goats and four clean yearlings of the sheep.

And when the sons of the warriors of Israel saw that they had come in one day a distance of thirteen days' march, and that they were not tired, or hungry, or thirsty, neither man nor beast, and that they all [felt] that they had eaten and drunk their fill, these sons of the warriors of Israel knew and believed that this thing was from God.

And the elders rose up and spake unto the King, saying, "Be not thou sorrowful concerning this thing, O our Lord, for we know, from first to last, that without the Will of God Zion will not dwell [in any place], and that nothing happeneth without the Will of God.

For wisdom is a strange thing.

And through that seduction death was created for every created thing.

But if Thou shouldest show mercy upon me, a sinner, Thy mercy would be a marvellous and gracious thing.

As for the breath which we breathe, if it cease for a short time, our soul passeth away, and if the beat of the spark of our heart which moveth in our mind passeth away we become dust, and our friends and acquaintances hold us to be a loathsome thing.

And God did this in order that foolish people might not call us Jews, because of Solomon and because of Rehoboam his son--now God knoweth the heart--and He did this that they might not imagine such a thing.

Hold ye not it against me as an evil thing that formerly I took away your sons, for it is a pleasing thing to God that the men of Ethiopia have learned His Name, and have become His people.

Hold ye not it against me as an evil thing that formerly I took away your sons, for it is a pleasing thing to God that the men of Ethiopia have learned His Name, and have become His people.

If a man willeth a thing, and his soul bandeth itself with the desire of his body he becometh like the Devil; but if he restraineth his body, and his soul bandeth itself with his desire he becometh like Christ.

And she called a handmaiden who was a favourite, and sent the thing away in a wicker-basket and commanded her to cast it into the sea (i.e. river), without letting anyone know about it.

And when they drew nigh [to Egypt] Abraham said unto Sarah, "One thing I must ask of thee, and do thou what I ask of thee"; and Sarah said, "Speak, my lord."

And they sent messengers in ships to announce [their arrival] to Makeda, the Queen of Ethiopia, and to report to her how they had found every good thing, and how her son had become king, and how they had brought the heavenly Zion.

And the King rose up and girded up his apparel, and he bowed low before his mother, and said unto her, "Thou art the Queen, O my Lady, and I will serve thee in every thing which thou commandest me, whether it be to death or whether it be to life.

At your words we will withdraw from that wherewith God is not well-pleased, and we will draw nigh unto every good thing wherewith God is well-pleased at your commandment.

And in the heavens she goeth about with the angels a pure thing; and she is the rod of Aaron.

And as the rod of Moses changed itself and transformed itself by the Word of God, being dry yet possessing life, and possessing life yet became a dry thing, even so Christ with the wood of His Cross made life for the Christian people who believed on Him, and with the Sign of the Cross made them to drive away devils.

But He made manifest that by the Sign of the Cross everything becometh good, and bitter water becometh sweet, and that by the might of the Cross of Jesus Christ every polluted thing becometh good and pleasant.

But take good heed to yourselves that ye transgress not My word and break not My commandment; and defile not ye yourselves with eating, or drinking, or fornication, or with any other thing whatsoever; and transgress ye not My word."

Now hearken ye unto me, and I will explain to you concerning this thing.

And I stand under the deepest darkness and under the abysses, and every created thing supporteth itself on Me, and every thing which I have created cometh to Me as a place of refuge.

And I stand under the deepest darkness and under the abysses, and every created thing supporteth itself on Me, and every thing which I have created cometh to Me as a place of refuge.

And now observe that that Word of the Father is Christ, whereby He made the heavens and the earth and every created thing.