thou

There shall be no other gods besides Me, and thou shalt not make any god that is graven, and no god that is like what is in the heavens above, or in the earth beneath, or in the water which is under the earth.

Thou shalt not bow down to them, and thou shalt not serve them, for I the Lord thy God am a jealous God. [I am He] Who visiteth the sin of the father on the children to the third and fourth generation of those who hate Me, and I perform mercy to a thousand (or, ten thousand) generations of those who love Me and keep My commandments.

Thou shalt not bow down to them, and thou shalt not serve them, for I the Lord thy God am a jealous God. [I am He] Who visiteth the sin of the father on the children to the third and fourth generation of those who hate Me, and I perform mercy to a thousand (or, ten thousand) generations of those who love Me and keep My commandments.

"Thou shalt not swear a false oath in the Name of the Lord thy God, for the Lord will not hold innocent the man who sweareth a false oath in His Name.

Six days thou shalt do thy work, and on the seventh day, the Sabbath of the Lord thy God, thou shalt do no work at all, neither thyself, nor thy son, nor thy daughter, nor thy nor thine ass, nor any beast, nor the stranger that abideth with thee.

Six days thou shalt do thy work, and on the seventh day, the Sabbath of the Lord thy God, thou shalt do no work at all, neither thyself, nor thy son, nor thy daughter, nor thy nor thine ass, nor any beast, nor the stranger that abideth with thee.

"Honour thy father and thy mother so that may be good to thee th many days that thou shalt find in the land which the Lord thy God hath given thee.

"Thou shalt not go with the wife of [another] man.

"Thou shalt not slay a life.

"Thou shalt not commit fornication.

Thou shalt not steal.'

"Thou shalt not bear false witness against thy neighbour.

"Thou shalt not covet thy neighbour's wife, nor his house, nor his land, nor his manservant, nor his maidservant, nor his ox, nor his cattle, nor his ass, nor any of the beasts that thy neighbour hath acquired."

The shame of thy father and mother thou shalt not uncover, for it is thy mother.

Thou shalt not uncover the shame of thy father's wife, for it is the shame of thy mother.

Thou shalt not uncover the shame of thy sister who was begotten by thy father or thy mother.

Whether she was born unto him from outside or whether she is a kinswoman of thine thou shalt not uncover her shame.

Thou shalt not uncover the shame either of thy son's daughter, or the shame of the daughter of thy daughter, for it is thine own shame.

Thou shalt not uncover the shame of the daughter of thy father's wife, for she is thy sister, the daughter of thy mother, and thou shalt not uncover her shame.

Thou shalt not uncover the shame of the daughter of thy father's wife, for she is thy sister, the daughter of thy mother, and thou shalt not uncover her shame.

Thou shalt not uncover the shame of thy father's sister, for she is of thy father's house.

Thou shalt not uncover the shame of thy mother's sister, for she is of thy mother's house.

Thou shalt not uncover the shame of the wife of thy father's brother, for she is thy kin[swoman].

Thou shalt not uncover the shame of thy son's wife, for she is thy son's wife.

Thou shalt not uncover the shame of thy daughter and the wife of thy brother's son, for it is thine own shame.

Thou shalt not uncover the shame of thy brother's wife, for it is thy brother's shame as long as thy brother liveth.

Thou shalt not uncover the shame of a woman and that of her daughter, nor that of the daughter of her son, nor that of the daughter of her daughter.

Thou shalt not cause their shame to be uncovered; it is thy house and it is sin.

"And thou shalt not take to wife a maiden and her sister so as to make them jealous each of the other, and thou shalt not uncover their shame, nor the shame of the one or the other as long as the first sister is alive.

"And thou shalt not take to wife a maiden and her sister so as to make them jealous each of the other, and thou shalt not uncover their shame, nor the shame of the one or the other as long as the first sister is alive.

Thou shalt not go to a menstruous woman, until she is purified, to uncover her shame whilst she is still unclean.

And thou shalt not go to the wife of thy neighbour to lie with her, and thou shalt not let thy seed enter her.

And thou shalt not go to the wife of thy neighbour to lie with her, and thou shalt not let thy seed enter her.

"And thou shalt not vow thy children to Moloch to defile the Name of the Holy One, the Name of the Lord.

"And thou shalt not lie with a man as with a woman, for it is pollution.

"And thou shalt not go to a beast and thou shalt not lie with it so as to make thy seed go out upon it, that thou mayest not be polluted thereby.

"And thou shalt not go to a beast and thou shalt not lie with it so as to make thy seed go out upon it, that thou mayest not be polluted thereby.

"And thou shalt not go to a beast and thou shalt not lie with it so as to make thy seed go out upon it, that thou mayest not be polluted thereby.

But unto the King they said, "Because of this thou hast done well.

And God will gather together the other kingdoms [of the world] into thy hand, for thou hast a right mind towards God, and thou wishest that they shall serve the God of Israel, and that idols may be destroyed out of the world."

And God will gather together the other kingdoms [of the world] into thy hand, for thou hast a right mind towards God, and thou wishest that they shall serve the God of Israel, and that idols may be destroyed out of the world."

And thou, O priest, if thou seest sin in a well-known man, shalt not hesitate to rebuke him; let neither sword nor exile make thee afraid.

And thou, O priest, if thou seest sin in a well-known man, shalt not hesitate to rebuke him; let neither sword nor exile make thee afraid.

Do thou then fear not, and rebuke and teach him that transgresseth.

And they all rose up, and kissed his head, and his face, and his eyes, and they said unto him, "We will do everything that thou hast counselled us to do; whether we die or whether we live, we are with thee for the sake of our Lady Zion.

Tell me, moreover, canst thou indeed carry her off, and is it not a lie?

Thou canst go into the House of God in the place of thy father Zadok, and the keys are continually in thy hand.

Thou knowest the hidden openings (or, windows) which King Solomon made; but none of the priests may enter therein except thy father once each year in order to offer up sacrifice in the Holy of Holies on behalf of himself and on behalf of the people.

And thou shalt offer up the ox as a sacrifice on the east side of her (i.e. Zion), and the sheep and the goats to the right, and left thereof, and at the west of it, which is close to its exit.

And David shall say unto him, `Let the son of the priest offer up sacrifice on my behalf, even as he knoweth'; and he will give thee the command, and thou shalt offer up the sacrifice.

And thou shalt bring forth the Tabernacle of the Law of God after thou hast offered up the sacrifice, and I will again show thee what thou shalt do in respect of it as to bringing it out; for this is from God.

And thou shalt bring forth the Tabernacle of the Law of God after thou hast offered up the sacrifice, and I will again show thee what thou shalt do in respect of it as to bringing it out; for this is from God.

And thou shalt bring forth the Tabernacle of the Law of God after thou hast offered up the sacrifice, and I will again show thee what thou shalt do in respect of it as to bringing it out; for this is from God.

And again David sent a message saying, "Let Azaryas the priest offer up sacrifice on my behalf"; and Solomon said unto him, "Do that which thou wishest."

And take thou the Tabernacle of the Law of God, and thou shalt carry it without trouble and discomfort.

And take thou the Tabernacle of the Law of God, and thou shalt carry it without trouble and discomfort.

And I, inasmuch as I have been commanded by God to be with it for ever, will be thy guide when thou shalt carry it away."

Be thou full, and not lacking in fullness; be thou perfect, and not lacking in perfection; be gracious, and not obstinate; be in good health, and not suffering; be generous, and not vindictive; be pure, and not defiled; be righteous, and not a sinner; be merciful, and not oppressive; be sincere, and not perverse; be longsuffering, and not prone to wrath.

Be thou full, and not lacking in fullness; be thou perfect, and not lacking in perfection; be gracious, and not obstinate; be in good health, and not suffering; be generous, and not vindictive; be pure, and not defiled; be righteous, and not a sinner; be merciful, and not oppressive; be sincere, and not perverse; be longsuffering, and not prone to wrath.

And my Lady Zion, the holy and heavenly, the Tabernacle of the Law of God, shall be a guide unto thee at all times, a guide in respect of what thou shouldst think in thy heart and shouldst do with thy fingers, whether it be far or near to thee, whether it be low or high to thee, whether it be strong or weak to thee, whether it be outside or inside thee, whether it be to thee in the house or in the field, whether it be visible or invisible to thee, whether it be away from or near to thee, whether it be hidden from or revealed to thee, whether it be secret or published abroad to thee--unto thee our Lady Zion, the holy and heavenly, the pure Tabernacle of the Law of God, shall be a guide."

And Zion, the Tabernacle of the Law of God, shall be unto thee a guide wheresoever thou art.

For God said unto Eli by the mouth of Samuel the Prophet, "I wished you to remain, thou and thy father's house, to offer up incense to the Tabernacle of My Law, and to dwell before Me for ever, but now I have repented.

I will turn My face away from thee because thou hast treated My offerings with contempt, and hast preferred thy sons to Me.

And when thou takest an oath and makest another to take an oath, swear thou and make him to swear by it, so that thou dost not make mention of the names of other gods of the heathen.

And when thou takest an oath and makest another to take an oath, swear thou and make him to swear by it, so that thou dost not make mention of the names of other gods of the heathen.

And when thou takest an oath and makest another to take an oath, swear thou and make him to swear by it, so that thou dost not make mention of the names of other gods of the heathen.

And when thou sacrificest let thy face be towards us, and sacrifice to Jerusalem and the holy Zion; and when thou prayest let thy face be towards Jerusalem, and pray towards us.'"

And when thou sacrificest let thy face be towards us, and sacrifice to Jerusalem and the holy Zion; and when thou prayest let thy face be towards Jerusalem, and pray towards us.'"

And Azaryas answered and said before his father, "Thou rejoicest over the covering, but how very much more wilt thou rejoice over the Lady of the covering!"

And Azaryas answered and said before his father, "Thou rejoicest over the covering, but how very much more wilt thou rejoice over the Lady of the covering!"

And he said unto the king, "Make now a covenant with me that thou wilt give to this my son this possession for his Lady and his sponsor and his protection, that he may guard it all the days of his life, for himself and for his seed after him; and that thou wilt give him tithe, and that thou wilt give him a city of refuge in thy kingdom, and also the tenth of the cities in all thy kingdom; and that he shall be unto thee priest, and seer, and prophet, and teacher to thee and to thy seed after thee, and the anointer with oil of thy kingdom for thy children and thy children's children."

And he said unto the king, "Make now a covenant with me that thou wilt give to this my son this possession for his Lady and his sponsor and his protection, that he may guard it all the days of his life, for himself and for his seed after him; and that thou wilt give him tithe, and that thou wilt give him a city of refuge in thy kingdom, and also the tenth of the cities in all thy kingdom; and that he shall be unto thee priest, and seer, and prophet, and teacher to thee and to thy seed after thee, and the anointer with oil of thy kingdom for thy children and thy children's children."

And he said unto the king, "Make now a covenant with me that thou wilt give to this my son this possession for his Lady and his sponsor and his protection, that he may guard it all the days of his life, for himself and for his seed after him; and that thou wilt give him tithe, and that thou wilt give him a city of refuge in thy kingdom, and also the tenth of the cities in all thy kingdom; and that he shall be unto thee priest, and seer, and prophet, and teacher to thee and to thy seed after thee, and the anointer with oil of thy kingdom for thy children and thy children's children."

Canst thou hold it [secret]?"

And now God hath chosen thee, and is well pleased with thy city, to be the servant of the holy and heavenly Zion, the Tabernacle of the Law of God; and it shall be to thee a guide for ever, to thee and thy seed after thee if thou wilt keep His command and perform the Will of the Lord thy God.

For thou wilt not be able to take it back, even if thou wishest, and thy father cannot seize it, even if he wisheth, for it goeth of its own free will whithersoever it wisheth, and it cannot be removed from its seat if it doth not desire it.

For thou wilt not be able to take it back, even if thou wishest, and thy father cannot seize it, even if he wisheth, for it goeth of its own free will whithersoever it wisheth, and it cannot be removed from its seat if it doth not desire it.

And when Azaryas had said this, King David was perturbed and he laid both hands upon his breast, and he drew breath three times and said, "Hast thou in truth, O Lord, remembered us in Thy mercy, the castaways, the people whom Thou hast rejected, so that I may see Thy pure habitation, which is in heaven, the holy and heavenly Zion?

And when Azaryas had said this, King David was perturbed and he laid both hands upon his breast, and he drew breath three times and said, "Hast thou in truth, O Lord, remembered us in Thy mercy, the castaways, the people whom Thou hast rejected, so that I may see Thy pure habitation, which is in heaven, the holy and heavenly Zion?

And King [David] came and stood up before Zion, and he saluted it, and made obeisance thereto, and said, "O Lord God of Israel, to Thee be praise, because Thou doest Thy Will and not the will of men.

Thou makest the wise man to forget his wisdom, and Thou destroyest the counsel of the counsellor, and Thou raisest the poor man from the depth, and Thou settest the sole of his foot upon a strong rock.

Thou makest the wise man to forget his wisdom, and Thou destroyest the counsel of the counsellor, and Thou raisest the poor man from the depth, and Thou settest the sole of his foot upon a strong rock.

Thou makest the wise man to forget his wisdom, and Thou destroyest the counsel of the counsellor, and Thou raisest the poor man from the depth, and Thou settest the sole of his foot upon a strong rock.

Thou makest the wise man to forget his wisdom, and Thou destroyest the counsel of the counsellor, and Thou raisest the poor man from the depth, and Thou settest the sole of his foot upon a strong rock.

And as for thee, O Tabernacle of the Law of God, salvation be whither thou goest, and from the place whence thou goest forth; salvation be in the house and in the field, salvation be here and be there, salvation be in the palace and in the lowly place, salvation be on the sea and on the dry land, salvation be in the mountains and in the hills, salvation be in the heavens and on the earth, salvation be ill the firm grounds and in the abysses, salvation be in death and in life, salvation be in thy coming and in thy going forth, salvation be to our children and to the tribe of thy people, salvation be in thy countries and in thy cities, salvation be to the kings and to the nobles, salvation be to the plants and to the fruits, salvation be to men and to beasts, salvation be to the birds and to the creeping things of the earth; be salvation, be an intercessor, and a merciful one, and have regard for thy people.

And as for thee, O Tabernacle of the Law of God, salvation be whither thou goest, and from the place whence thou goest forth; salvation be in the house and in the field, salvation be here and be there, salvation be in the palace and in the lowly place, salvation be on the sea and on the dry land, salvation be in the mountains and in the hills, salvation be in the heavens and on the earth, salvation be ill the firm grounds and in the abysses, salvation be in death and in life, salvation be in thy coming and in thy going forth, salvation be to our children and to the tribe of thy people, salvation be in thy countries and in thy cities, salvation be to the kings and to the nobles, salvation be to the plants and to the fruits, salvation be to men and to beasts, salvation be to the birds and to the creeping things of the earth; be salvation, be an intercessor, and a merciful one, and have regard for thy people.

Be unto us a wall, and we will be unto thee a fence; be thou a king unto us and we will be thy people; be thou a guide unto us and we will follow after thee.

Be unto us a wall, and we will be unto thee a fence; be thou a king unto us and we will be thy people; be thou a guide unto us and we will follow after thee.

Rise up, Zion, and put on thy strength, and conquer thine enemies, and give us strength, our queen, and put thou to shame those who hate thee, and make to rejoice those who love thee."

We will draw nigh unto thee, and do not thou withdraw far from us; we will support ourselves upon thee, and do not thou let us slip away; we will supplicate thee, and do not thou be deaf to us; we will cry out to thee; hear thou our cry in all that we ask of thee, and desire not to withdraw thyself from us, until thy Lord cometh and reigneth over thee; for thou art the habitation of the God of heaven."

We will draw nigh unto thee, and do not thou withdraw far from us; we will support ourselves upon thee, and do not thou let us slip away; we will supplicate thee, and do not thou be deaf to us; we will cry out to thee; hear thou our cry in all that we ask of thee, and desire not to withdraw thyself from us, until thy Lord cometh and reigneth over thee; for thou art the habitation of the God of heaven."

We will draw nigh unto thee, and do not thou withdraw far from us; we will support ourselves upon thee, and do not thou let us slip away; we will supplicate thee, and do not thou be deaf to us; we will cry out to thee; hear thou our cry in all that we ask of thee, and desire not to withdraw thyself from us, until thy Lord cometh and reigneth over thee; for thou art the habitation of the God of heaven."

We will draw nigh unto thee, and do not thou withdraw far from us; we will support ourselves upon thee, and do not thou let us slip away; we will supplicate thee, and do not thou be deaf to us; we will cry out to thee; hear thou our cry in all that we ask of thee, and desire not to withdraw thyself from us, until thy Lord cometh and reigneth over thee; for thou art the habitation of the God of heaven."

We will draw nigh unto thee, and do not thou withdraw far from us; we will support ourselves upon thee, and do not thou let us slip away; we will supplicate thee, and do not thou be deaf to us; we will cry out to thee; hear thou our cry in all that we ask of thee, and desire not to withdraw thyself from us, until thy Lord cometh and reigneth over thee; for thou art the habitation of the God of heaven."

And Zadok the priest answered and said unto him, "O my lord, why didst thou not tell me before that thou hadst seen a vision of this kind?

And Zadok the priest answered and said unto him, "O my lord, why didst thou not tell me before that thou hadst seen a vision of this kind?

Thou makest my knees to tremble.

But tell me: yesterday when thou didst take off the splendid covering that was lying upon Zion, didst thou not make certain that Zion was [there]?"

But tell me: yesterday when thou didst take off the splendid covering that was lying upon Zion, didst thou not make certain that Zion was [there]?"

And Zadok the priest answered and said, "I did not, lord; it had three coverings over it, and I took off the outermost, and dressed Zion in the covering which thou didst give me, and I brought [the other] to thee."