time

And it shall come to pass after these things, when the time of the advent of the Messiah is fulfilled, that He shall return in glory.

Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.

For they know that the time has come of which it is said, that it is the consummation of the times.

'But as for you, if you prepare your hearts, so as to sow in them the fruits of the law, it shall protect you in that time in which the Mighty One is to shake the whole creation.

[Because after a little time the building of Zion will be shaken in order that it may be built again.

But that building will not remain, but will again after a time be rooted out, and will remain desolate until the time.

But that building will not remain, but will again after a time be rooted out, and will remain desolate until the time.

But now your time has sped and your hour is come.

And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'

Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.

Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.

And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host.

The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts.

And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time?

What therefore will be to them? or how will the last time receive them?

Or perhaps the time of these will assuredly be weighed, and as the beam inclines will they be judged accordingly?'

As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted.

And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.

And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.

And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.

And the dust shall be called, and there shall be said to it: "Give back that which is not yours, and raise up all that you have kept until its time".'

And everything that dies shall depart, And all the present time shall be forgotten, Nor shall there be any remembrance of the present time, which is defiled with evils.

And everything that dies shall depart, And all the present time shall be forgotten, Nor shall there be any remembrance of the present time, which is defiled with evils.

For that which is to be shall be the object of desire, And for that which comes afterwards shall we hope; For it is a time that passes not away,

For these are they who shall inherit that time which has been spoken of, And theirs is the inheritance of the promised time.

For these are they who shall inherit that time which has been spoken of, And theirs is the inheritance of the promised time.

For in a little time are we born, And in a little time do we return.

For in a little time are we born, And in a little time do we return.

But with you hours are as a time, And days as generations.

[To all time are we blessed at all events in this that we have not mingled with the Gentiles.]

For that time shall arise which brings affliction; for it shall come and pass by with quick vehemence, and it shall be turbulent coming in the heat of indignation.

For there shall not be found many wise at that time, And the intelligent shall be but a few: Moreover, even those who know shall most of all be silent.

And many shall say to many at that time: Where hath the multitude of intelligence hidden itself, And whither hath the multitude of wisdom removed itself?"

And it shall come to pass at the self-same time, That a change of times shall manifestly appeal to every man, Because in all those times they polluted themselves And they practiced oppression, And walked every man in his own works, And remembered not the law of the Mighty One.

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

But those who have been saved by their works, And to whom the law has been now a hope, And understanding an expectation, And wisdom a confidence, Shall wonders appear in their time.

For they shall behold the world which is now invisible to them, And they shall behold the time which is now hidden from them:

And time shall no longer age them.

For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

Let lamentations be reserved for the beginning of that coming torment, And let tears be laid up for the advent of the destruction of that time.

For in the first beginning they were black and many (Or a time, and afterwards I saw that the waters became bright, but they were not many, and after these things again I saw black (waters), and after these things again bright, and again black and again bright.

For, moreover, at that time when he was created, they enjoyed liberty.

Because at that time the unwritten law was named amongst them, And the works of the commandments were then fulfilled, And belief in the coming judgment was then generated, And hope of the world that was to be renewed was then built up, And the promise of the life that should come hereafter was implanted.

For at that time the lamp of the eternal law shone on all those who sat in darkness, which announced to them that believe the promise of their reward, and to them that deny, the torment of fire which is reserved for them.

But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself.

For He showed him many admonitions together with the principles of the law and the consummation of the times, as also to you, and likewise the pattern of Zion and its measures, in the pattern of which the sanctuary of the present time was to be made.

And the bright sixth waters which thru did see, this is the time in which David and Solomon were born.

And there was at that time the building of Zion, And the dedication of the sanctuary, And the shedding of much blood of the nations that sinned then, And many offerings which were offered then in the dedication of the sanctuary.

And peace and tranquility existed at that time,

And the curse of Jezebel and the worship of idols which Israel practiced at that time.

And the time of their captivity which came upon the nine tribes and a half, because they were in many sins.

And at that time I burned their bodies within, but their raiment and arms I preserved outwardly, in order that the still more wonderful deeds of the Mighty One might appear, and that thereby His name might be spoken of throughout the whole earth.

On this account Manasseh was at that time named 'the impious," and finally his abode was in the fire.

'Thus, moreover, did Manasseh act impiously, and thought that in his time the Mighty One would not inquire into these things.

'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.

And he was zealous with zeal for the Mighty One with all his soul, and he alone was firm in the law at that time, so that he left none that was uncircumcised, or that wrought impiety in all the land, all the days of his life.

Therefore he shall receive an eternal reward, and he shall be glorified with the Mighty One beyond many at a later time.

For after these things time will come when your people shall fall into distress, so that they shall all run the risk of perishing together.

And they will have in (due) time much joy.

And at that time after a little interval Zion will again be rebuilt, and its offerings will again be restored, and the priests will return to their ministry, and also the Gentiles will come to glorify it.

Behold! the days come, and it shall be when the time of the age has ripened, And the harvest of its evil and good seeds has come, That the Mighty One will bring upon the earth and its inhabitants and upon its rulers Perturbation of spirit and stupor of heart.

'And the holy land shall have mercy on its own, And it shall protect its inhabitants at that time.

After the signs have come, of which you were told before, when the nations become turbulent, and the time of My Messiah is come, he shall both summon all the nations, and some of them he shall spare, and some of them he shall slay.

For that time is the consummation of that which is corruptible, And the beginning of that which is not corruptible.

Now this shall befall after forty days. Go now therefore during these days and instruct the people so far as you are able, that they may learn so as not to die at the last time, but may learn in order that they may live at the last times.'

Remember, moreover, that, at the time of the deluge, Noah received from a dove the fruit of the olive, when he sent it forth from the ark.

Solomon also, in the time of his kingdom, whithersoever he wished to send or seek for anything, commanded a bird (to go thither), and it obeyed him as he commanded it.

For all healthinesses of this time are turning into diseases,

And all might of this time is turning into weakness, And all the force of this time is turning into impotence,

And all might of this time is turning into weakness, And all the force of this time is turning into impotence,

And every energy of youth is turning into old age and consummation. And every beauty of gracefulness of this time is turning faded and hateful,

And every praise of the glory of this time is turning into the shame of silence, And every vain splendor and insolence of this time is turning into voiceless ruin.

And every praise of the glory of this time is turning into the shame of silence, And every vain splendor and insolence of this time is turning into voiceless ruin.

And every delight and joy of this time is turning to worms and corruption,

And every clamor of the pride of this time is turning into dust and stillness.

And every possession of riches of this time is being turned into Sheol alone,

And all the rapine of passion of this time is turning into involuntary death, And every passion of the lusts of this time is turning into a judgment of torment.

And all the rapine of passion of this time is turning into involuntary death, And every passion of the lusts of this time is turning into a judgment of torment.

And every artifice and craftiness of this time is turning into a proof of the truth,

And every sweetness of unguents of this time is turning into judgment and condemnation,

Thou wilt establish us in the time that Thou helpest us, Showing mercy to the house of Jacob on the day wherein Thou didst promise (to help them).

Behold, O Lord, and raise up unto them their king, the son of David, At the time in the which Thou seest, O God, that he may reign over Israel Thy servant

A day of long time for a life much-loved;

And from this time repent; and nothing more

"The time is now come, Noah, to proclaim

Which generations of a former time

From the time when the first-formed man appeared;

The harvest time of mortal men is come.

With the two lights as the time hastens on.

Unto all ages of fast-hastening time.

Nor spring, nor winter, nor the summer-time,

Of mortal men, from the time when the flood

And equal were their portions. But the time

Died. But then as time rolled around there rose

At the time of the harvests unto them

And called her son. And at the time he came

Of time seven decades shall thy fruitful land