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27790 occurrences across the corpus
OT Pseudepigrapha
And they did so, until they sold him to the Ishmaelites.
Therefore it is written in the writing of the law of Moses, that whosoever will not raise up seed to his brother, his sandal should be unloosed, and they should spit in his face.
For when they came into Egypt they were unloosed by the servants of Joseph outside the gate, and so they made obeisance to Joseph after the fashion of King Pharaoh.
And not only did they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before. the Egyptians.
And not only did they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before. the Egyptians.
For after this the Egyptians heard all the evils that they had done to Joseph.
And after he was sold my brothers sat down to eat and drink.
But when they saw that I did not eat, they set me to watch him, till he was sold to the Ishmaelites.
But when they saw that I did not eat, they set me to watch him, till he was sold to the Ishmaelites.
How shall I look on the face of my father Jacob? And he took the money and ran after the merchants but as he failed to find them he returned grieving.
Dan therefore came to him and said: Weep not, neither grieve; for we have found what we can say to our father Jacob.
Dan therefore came to him and said: Weep not, neither grieve; for we have found what we can say to our father Jacob.
Let us slay a kid of the goats, and dip in it the coat of Joseph; and let us send it to Jacob, saying: Know, is this the coat of thy son?
Now Simeon took the coat, and would not give it up, for he wished to rend it with his sword, as he was angry that Joseph lived and that he had not slain him.
Then we all rose up and said unto him: If thou givest not up the coat, we will say to our father that thou alone didst this evil thing in Israel.
AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.
AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.
AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.
AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.
Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.
Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.
I was the first to make a boat to sail upon the sea, for the Lord gave me understanding and wisdom therein.
I was the first to make a boat to sail upon the sea, for the Lord gave me understanding and wisdom therein.
And I sailed therein along the shores, catching fish for the house of my father until we came to Egypt.
And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.
For five years I caught fish and gave thereof to every man whom I saw, and sufficed for all the house of my father.
I saw a man in distress through nakedness in wintertime, and had compassion upon him, and stole away a garment secretly from my father's house, and gave it to him who was in distress.
Do you, therefore, my children, from that which God bestoweth upon you, show compassion and mercy without hesitation to all men, and give to every man with a good heart.
Do you, therefore, my children, from that which God bestoweth upon you, show compassion and mercy without hesitation to all men, and give to every man with a good heart.
And if ye have not the wherewithal to give to him that needeth, have compassion for him in bowels of mercy.
And if ye have not the wherewithal to give to him that needeth, have compassion for him in bowels of mercy.
I know that my hand found not the wherewithal to give to him that needed, and I walked with him weeping for seven furlongs, and my bowels yearned towards him in compassion.
I know that my hand found not the wherewithal to give to him that needed, and I walked with him weeping for seven furlongs, and my bowels yearned towards him in compassion.
To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.
And again through the wickedness of your works shall ye provoke Him to anger,
And now, my children, grieve not that I am dying, nor be cast down in that I am coming to my end.
But I am now hastening away to my rest, as did also my fathers.
THE copy of the words of Dan, which he spake to his sons in his last days, in the hundred and twenty-fifth year of his life.
For he called together his I family, and said: Hearken to my words, ye sons of Dan; and give heed to the words of your father.
For he called together his I family, and said: Hearken to my words, ye sons of Dan; and give heed to the words of your father.
I confess, therefore, this day to you, my children, that in my heart I resolved on the death of Joseph my brother, the true and good man. .
For the spirit of jealousy and vainglory said to me: Thou thyself also art his son.
Now this is the spirit of anger that persuaded me to crush Joseph as a leopard crusheth a kid.
But the God of my fathers did not suffer him to fall into my hands, so that I should find him alone and slay him, and cause a second tribe to be destroyed in Israel.
But the God of my fathers did not suffer him to fall into my hands, so that I should find him alone and slay him, and cause a second tribe to be destroyed in Israel.
For anger is blindness, and does not suffer one to see the face of any man with truth.
And wherewith encompasseth it his eyes? With hatred of heart, so as to be envious of his brother.
Therefore, when any one. speaketh against you, be not ye moved to anger, and if any man praiseth you as holy men, be not uplifted: be not moved either to delight or to disgust.
Therefore, when any one. speaketh against you, be not ye moved to anger, and if any man praiseth you as holy men, be not uplifted: be not moved either to delight or to disgust.
Therefore, when any one. speaketh against you, be not ye moved to anger, and if any man praiseth you as holy men, be not uplifted: be not moved either to delight or to disgust.
For first it pleaseth the hearing, and so maketh the mind keen to perceive the grounds for provocation; and then being enraged, he thinketh that he is justly angry.
Moreover, a twofold mischief is wrath with lying; and they assist one another in order to disturb the heart; and when the soul is continually disturbed, the Lord departeth from it, and Beliar ruleth over it.
For I have read in the book of Enoch, the righteous, that your prince is Satan, and that all the spirits of wickedness and pride will conspire to attend constantly on the sons of Levi, to cause them to sin before the Lord.
For I have read in the book of Enoch, the righteous, that your prince is Satan, and that all the spirits of wickedness and pride will conspire to attend constantly on the sons of Levi, to cause them to sin before the Lord.
For I have read in the book of Enoch, the righteous, that your prince is Satan, and that all the spirits of wickedness and pride will conspire to attend constantly on the sons of Levi, to cause them to sin before the Lord.
And my sons will draw near to Levi, and sin with them in all things; and the sons of Judah will be covetous, plundering other men's goods like lions.
And so when ye return to the Lord ye shall obtain mercy, and He shall bring you into His sanctuary, and He shall give you peace.
And execute an everlasting vengeance on our enemies; and the captivity shall he take from Beliar the souls of the saints, and turn disobedient hearts unto the Lord, and give to them that call upon him eternal peace.
Therefore is the enemy eager to destroy all that call upon the Lord.
For he knoweth that upon the day on which Israel shall repent, the kingdom of the enemy shall be brought to an end.
And the things which ye have heard from your father, do ye also impart to your children that the Saviour of the Gentiles may receive you; for he is true and long-suffering, meek and lowly, and teacheth by his works the law of God.
And after he was awake in the morning, he said to them, I am dying; and they believed him not.
And he began then to say: Hear, my children, ye sons of Naphtali, hear the words of your father.
I was born from Bilhah, and because Rachel dealt craftly, and gave Bilhah in place of herself to Jacob, and she conceived and bare me upon Rachel's knees, therefore she called my name Naphtali.
For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee.
Whence also Joseph was like unto me in all things, according to the prayers of Rachel.
And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.
And next she bore Bilhah, saying: My daughter hastens after what is new, for immediately that she was born she seized the breast and hastened to suck it.
For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.
For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.
And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.
For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.
For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.
For if thou bid the eye to hear, it cannot; so neither while ye are in darkness can ye do the works of light.
Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.
Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.
Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.
Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.
These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
And after ye have become diminished and made few, ye return and acknowledge the Lord your God; and He shall bring you back into your land, according to His abundant mercy.
And the Lord shall scatter them upon the face of all the earth, until the compassion of the Lord shall come, a man working righteousness and working mercy unto all them that are afar off, and to them that are near.
And behold Isaac, the father of my father, said to us; Run and lay hold of them, each one according to his strength; and to him that seizeth them will the sun and moon belong.
And behold Isaac, the father of my father, said to us; Run and lay hold of them, each one according to his strength; and to him that seizeth them will the sun and moon belong.
And behold Isaac, the father of my father, said to us; Run and lay hold of them, each one according to his strength; and to him that seizeth them will the sun and moon belong.
And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.
And lo, a bull upon the earth, with two great horns, and an eagle's wings upon its back; and we wished to seize him, but could not.
And I saw, for I was there, and behold a holy writing appeared to us, saying: Assyrians, Medes, Persians, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Israel.
And our father said to us: Come, let us embark on our ship.
These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.
These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.
He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.
He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.
And lo! my children, I have shown unto you the last times, how everything shall come to pass in Israel.
Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed.
Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed.
For through their tribes shall God appear dwelling among men on earth, to save the race of Israel, and to gather together the righteous from amongst the Gentiles.
For through their tribes shall God appear dwelling among men on earth, to save the race of Israel, and to gather together the righteous from amongst the Gentiles.
If ye work that which is good, my children, both men and angels shall bless you; and God shall be glorified among the Gentiles through you, and the devil shall flee from you, and the wild beasts shall fear you, and the Lord shall love you, and the angels shall cleave to you.
For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.