which
7668 occurrences across the corpus
OT Pseudepigrapha
You that rule with great thought the hosts that stand before you: also the countless holy beings, which you did make from the beginning, of flame and fire, which stand around Your throne you rule with indignation.
For if there were this life only, which belongs to all men, nothing could be more bitter than this.
But regarding everything that comes from you do you inform me, and regarding everything about which I ask you, do you enlighten me.
How long will that which is corruptible remain, and how long will the time of mortals be prospered, and until what time will those who transgress in the world be polluted with much wickedness?
And reprove accordingly the angel of death, and let Your glory appear, and let the might of Your beauty be known, and let Sheol be sealed so that from this time forward it may not receive the dead, and let the treasuries of souls restore those which are enclosed in them.
And He answered and said unto me: 'Why therefore are you troubled about that which you know not, and why are you ill at ease about things in which you are ignorant?
And He answered and said unto me: 'Why therefore are you troubled about that which you know not, and why are you ill at ease about things in which you are ignorant?
'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.
'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.
For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.'
And I answered and said: 'But, behold! O Lord, no one knowsthe number of those things which have passed nor yet of those things which are to come.
And I answered and said: 'But, behold! O Lord, no one knowsthe number of those things which have passed nor yet of those things which are to come.
For I know indeed that which has befallen us, but what will happen to our enemies I know not, and when you will visit Your works.'
And He answered and said unto me: 'You too shall be preserved till that time till that sign which the Most High will work for the inhabitants of the earth in the end of days.
And I answered and said: 'Will that tribulation which is to be continue a long time, and will that necessity embrace many years?'
And He answered and said unto me: 'Into twelve parts is that time divided, and each one of them is reserved for that which is appointed for it.
Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]
Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]
Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]
But if; O Lord, those things shall assuredly come to pass which you have foretold to me, so do you show this also unto me if indeed I have found grace in Your sight.
And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time; and then they shall be for food for all that are left.
Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.
For they know that the time has come of which it is said, that it is the consummation of the times.
'But as for you, if you prepare your hearts, so as to sow in them the fruits of the law, it shall protect you in that time in which the Mighty One is to shake the whole creation.
Therefore we should not be distressed so much over the evil which has now come as over that which is still to be.
Therefore we should not be distressed so much over the evil which has now come as over that which is still to be.
'Are these the commands which your companion, Jeremiah the prophet, commanded you, and said unto you:
Now that fountain came to the forest and was (stirred) into great waves, and those waves submerged that forest, and suddenly they rooted out the greater part of that forest, and overthrew all the mountains which were round about it.
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
Do you also therefore depart, O cedar, after the forest, which departed before you, and become dust with it, and let your ashes be mingled together.
And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'
And He answered and said unto me: 'Baruch, this is the interpretation of the vision which you have seen.
As you have seen the great forest which lofty and rugged mountains surrounded, this is the word.
Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it.
Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it.
And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.
And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host.
And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.
And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.
And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.
And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen.
And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen.
For I will speak before you everything that I think, and I will ask of you regarding those things which I meditate.
As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.
And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.
And the dust shall be called, and there shall be said to it: "Give back that which is not yours, and raise up all that you have kept until its time".'
But, do thou, Baruch, direct your heart to that which has been said to you, And understand those things which have been shown to you; For there are many eternal consolations for you.
But, do thou, Baruch, direct your heart to that which has been said to you, And understand those things which have been shown to you; For there are many eternal consolations for you.
For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.
For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.
But withdraw you not from the way of the law, But guard and admonish the people which remain, Lest they withdraw from the commandments of the Mighty One.
For the judgment of the Mighty One shall (thereby) be made known, And His ways, which, though past finding out, are right.
Because whatever is now is nothing, But that which shall be is very great. For everything that is corruptible shall pass away,
And everything that dies shall depart, And all the present time shall be forgotten, Nor shall there be any remembrance of the present time, which is defiled with evils.
For that which runs now runs unto vanity, And that which prospers shall quickly fall and be humiliated.
For that which runs now runs unto vanity, And that which prospers shall quickly fall and be humiliated.
For that which is to be shall be the object of desire, And for that which comes afterwards shall we hope; For it is a time that passes not away,
For that which is to be shall be the object of desire, And for that which comes afterwards shall we hope; For it is a time that passes not away,
And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.
And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.
For these are they who shall inherit that time which has been spoken of, And theirs is the inheritance of the promised time.
[Which I before told you of; nor shall you fall into the torment, of which I testified to you before.'
[Which I before told you of; nor shall you fall into the torment, of which I testified to you before.'
You care for the number which pass away that they may be preserved, And you prepare an abode for those that are to be.
You remember the beginning which you have made, And the destruction that is to be You forget not.
With nods of fear and indignation You command the flames, And they change into spirits, And with a word you quicken that which was not, And with mighty power you hold that which has not yet come.
With nods of fear and indignation You command the flames, And they change into spirits, And with a word you quicken that which was not, And with mighty power you hold that which has not yet come.
For this is the nation which you have chosen, And these are the people, to whom you find no equal.
For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.'
For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.'
For that time shall arise which brings affliction; for it shall come and pass by with quick vehemence, and it shall be turbulent coming in the heat of indignation.
And as regards all these their end shall convict them, and Your law which they have transgressed shall requite them on Your day.'
And I will recount their blessedness And not be silent in celebrating their glory, which is reserved for them.
For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']
For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']
Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"
Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"
Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"
For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them.
And it shall come to pass, when they have severally recognized those whom they now know, then judgment shall grow strong, and those things which before were spoken of shall come.
Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.
Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.
For they shall behold the world which is now invisible to them, And they shall behold the time which is now hidden from them:
For they shall behold the world which is now invisible to them, And they shall behold the time which is now hidden from them:
For there shall be spread before them the extents of Paradise, and there shall be shown to them the beauty of the majesty of the living creatures which are beneath the throne, and all the armies of the angels, who are now held fast by My word, lest they should appear, and are held fast by a command, that they may stand in their places till their advent comes.
For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'
For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'
For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'
Rejoice you in the suffering which you now suffer: For why do you look for the decline of your enemies?
Make ready your soul for that which is reserved for you, And prepare your souls for the reward which is laid up for you.']
Make ready your soul for that which is reserved for you, And prepare your souls for the reward which is laid up for you.']
And I saw that there was not one and the same likeness in the waters which descended from it.
And after these things I saw how that lightning which I had seen on the summit of the cloud, seized hold of it and hurled it to the earth.
And I besought the Mighty One, and said: 'You alone, O Lord, know of aforetime the deep things of the world, And the things which befall in their times You bring about by Your word, And against the works of the inhabitants of the earth you do hasten the beginnings of the times, And the end of the seasons you alone know.
For with Your counsel you do govern all the creatures which Your right hand has created And you have established every fountain of light beside you, And the treasures of wisdom beneath Your throne have you prepared.
For His works have not taught you, Nor has the skill of His creation which is at all times persuaded you.]