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An everlasting crown for ever is Truth. Blessed are they who set it on their heads:

And all those who have conquered shall be written in His book.

To convert the souls of them who are willing to come to Him; and to lead captive a good captivity for freedom.

And the Gentiles were gathered together who were scattered abroad.

And I worshipped the Lord on account of His glory; and I said, Blessed, O Lord, are they who are planted in thy land! and those who have a place in thy Paradise;

And I worshipped the Lord on account of His glory; and I said, Blessed, O Lord, are they who are planted in thy land! and those who have a place in thy Paradise;

Behold! all thy servants are fair, who do good works, and turn away from wickedness to the pleasantness that is thine:

And they knew Him who made them, because they were in concord; for the mouth of the Most High spake to them; and His explanation ran by means of it:

Blessed are they who by means thereof have understood everything, and have known the Lord in His truth. Hallelujah.

And He who knew and brought me up is the Most High in all His perfection. And He glorified me by His kindness, and raised my thoughts to the height of His truth.

And they too came in likeness of it and became vain; and those have understood who have known and meditated;

The Son is the cup, and He who was milked is the Father:

And they who receive in its fulness are the ones on the right hand.

He who brought me down from on high, also brought me up from the regions below;

And He who gathers together the things that are betwixt is He also who cast me down:

And He who gathers together the things that are betwixt is He also who cast me down:

He who scattered my enemies had existed from ancient and my adversaries:

He who gave me authority over bonds that I might loose them;

Thy right hand destroyed his wicked poison; and thy hand levelled the way for those who believe in thee.

Joy is of the saints! and who shall put it on, but they alone?

Grace is of the elect! and who shall receive it except those who trust in it from the beginning?

Grace is of the elect! and who shall receive it except those who trust in it from the beginning?

Love is of the elect? And who shall put it on except those who have possessed it from the beginning?

Love is of the elect? And who shall put it on except those who have possessed it from the beginning?

But those who saw it went after the letter that they might know where it would alight, and who should read it and who should hear it.

But those who saw it went after the letter that they might know where it would alight, and who should read it and who should hear it.

But those who saw it went after the letter that they might know where it would alight, and who should read it and who should hear it.

And all the apostates hasted and fled away. And those who persecuted and were enraged became extinct.

For they who in their hearts were lifted up were deficient in wisdom, and so they were rejected, because the truth was not with them.

For the Lord disclosed His way, and spread abroad His grace: and those who understood it, know His holiness. Hallelujah.

Who can write the Psalms of the Lord, or who read them?

Who can write the Psalms of the Lord, or who read them?

Or who can train his soul for life, that his soul may be saved,

Or who can rest on the Most High, so that with His mouth he may speak?

Who is able to interpret the wonders of the Lord?

For he who could interpret would be dissolved and would become that which is interpreted.

My heart is delighted and exults: like the babe who exults in the womb of his mother:

They who saw me marvelled at me, because I was persecuted, and they supposed that I was swallowed up: for I seemed to them as one of the lost;

And they came round me like mad dogs, who ignorantly attack their masters,

And vainly did they make attack upon me and those who, without reward, came after me:

They sought to destroy the memorial of him who was before them.

Blessed are they who have drunk therefrom and have found rest thereby. Hallelujah.

And they made me a debtor when I rose up, me who had been a debtor: and they divided my spoil, though nothing was due to them.

And words from the Truth, who was self-originate: for He is strengthened by the holy power of the Most High: and He is unperturbed for ever and ever. Hallelujah.

And drew to Him all those who obeyed Him; and there did not appear as it were an evil person.

But there stood a perfect virgin who was proclaiming and calling and saying,

I am your judge; and they who have put me on shall not be injured: but they shall possess the new world that is incorrupt:

And I saw the destroyer of destruction, when the bride who is corrupted is adorned: and the who corrupts and is corrupted;

And I saw the destroyer of destruction, when the bride who is corrupted is adorned: and the who corrupts and is corrupted;

And I asked the Truth 'Who are these?'; and He said to me, 'This is the deceiver and the error:

And they carry headlong those who despise Him: and entangle their paths:

For they are more swift than lightning and more rapid, and those who cross them in faith are not moved;

And those who walk on them without blemish shall not be afraid.

For the sign in them is the Lord; and the sign is the way of those who cross in the name of the Lord;

And a way has been appointed for those who cross after Him and for those who adhere to the course of faith in Him and worship His name. Hallelujah.

And a way has been appointed for those who cross after Him and for those who adhere to the course of faith in Him and worship His name. Hallelujah.

And His inheritance is immortal life, and those who participate in it are incorrupt. Hallelujah.

For a great day has shined upon us: and marvellous is He who has given us of His glory.

For the Father of truth remembered me: He who possessed me from the beginning:

The Saviour who makes alive and does not reject our souls-;

The man who was humbled, and exalted by His own righteousness,

That He might save souls for ever by the truth of His name: a new song arises from those who love Him. Hallelujah.

And I became of no account to those who did not take hold of me; and I shall be with those who love me.

And I became of no account to those who did not take hold of me; and I shall be with those who love me.

All my persecutors are dead; and they sought after me who hoped in me, because I was alive:

For they have despised those who persecuted them;

And those who had died ran towards me: and they cried and said, Son of God, have pity on us, and do with us according to thy kindness,

And after these things I heard that angel saying unto those angels who held the lamps: 'Destroy, therefore, and overthrow its wall to its foundations, lest the enemy should boast and say: We have overthrown the wall of Zion, And we have burnt the place of the mighty God."'

'Enter, you enemies, And come, you adversaries; For he who kept the house has forsaken (it).

And I, Baruch, came, and Jeremiah, whose heart was found pure from sins, who had not been captured in the seizure of the City.

Blessed is he who was not born, Or he, who having been born, has died.

Blessed is he who was not born, Or he, who having been born, has died.

But as for us who live, woe unto us, Because we see the afflictions of Zion, And what has befallen Jerusalem.

For the barren shall above all rejoice, And those who have no sons shall be glad, And those who have sons shall have anguish.

For the barren shall above all rejoice, And those who have no sons shall be glad, And those who have sons shall have anguish.

And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all (these) things And cast (them) into the fire, That it may bear them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.

And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all (these) things And cast (them) into the fire, That it may bear them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.

And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all (these) things And cast (them) into the fire, That it may bear them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.

Who will be judge regarding these things? Or to whom shall we complain regarding that which has befallen us? O Lord, how have you borne (it)?

"Blessed are you more than we who live."

'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten.

For how long? you will say to them: "Ye who have drunk the strained wine, Drink you also of its dregs, The judgment of the Lofty One Who has no respect of persons."

For how long? you will say to them: "Ye who have drunk the strained wine, Drink you also of its dregs, The judgment of the Lofty One Who has no respect of persons."

And now I know that those who have sinned are many, and they have lived in prosperity,' and departed from the world, but the few nations will be left in those times, to whom those words shall he said which you did say.

What have they profited who had knowledge before you and have not walked in vanity as the rest of the nations, and have not said to the dead: "Give us life," but always feared you, and have not left Your ways?

And if others did evil, it was due to Zion that on account of the works of those who wrought good works she should be forgiven, and should not be overwhelmed on account of the works of those who wrought unrighteousness.

And if others did evil, it was due to Zion that on account of the works of those who wrought good works she should be forgiven, and should not be overwhelmed on account of the works of those who wrought unrighteousness.

But who, O LORD, my Lord, will comprehend Your judgment, Or who will search out the profoundness of Your way? Or who will think out the weight of Your path?

But who, O LORD, my Lord, will comprehend Your judgment, Or who will search out the profoundness of Your way? Or who will think out the weight of Your path?

But who, O LORD, my Lord, will comprehend Your judgment, Or who will search out the profoundness of Your way? Or who will think out the weight of Your path?

Or who will be able to think out Your incomprehensible counsel? Or who of those that are born has ever found The beginning or end of Your wisdom?

Or who will be able to think out Your incomprehensible counsel? Or who of those that are born has ever found The beginning or end of Your wisdom?

For as the breath ascends involuntarily, and again dies, so it is with the nature of men, who depart not according to their own will, and know not what will befall them in the end.

But as for us-woe to us, who also are now shamefully entreated, and at that time look forward (only) to evils.

And the Lord answered and said unto me: 'You are rightly astonished regarding the departure of man, but you have not judged well regarding the evils which befall those who sin.

And I answered and said: 'O LORD, my Lord, lo! the years of this time are few and evil, and who is able in his little time to acquire that which is measureless?'

For what did it profit Adam that he lived nine hundred and thirty years and transgressed that which he was commanded? Therefore the multitude of time that he lived did not profit him, but brought death and cut off the years of those who were born from him. wherein did Moses suffer loss in that he lived only one hundred and twenty years, and, inasmuch he was subject to Him who formed him, brought the law to the seed of Jacob, and lighted a lamp for the nation of Israel?'

For what did it profit Adam that he lived nine hundred and thirty years and transgressed that which he was commanded? Therefore the multitude of time that he lived did not profit him, but brought death and cut off the years of those who were born from him. wherein did Moses suffer loss in that he lived only one hundred and twenty years, and, inasmuch he was subject to Him who formed him, brought the law to the seed of Jacob, and lighted a lamp for the nation of Israel?'

And again hearken: though each one were prospered all that time-all the time from the day on which death was decreed against those who transgress-and in his end was destroyed, in vain would have been everything.

Who causes the drops of rain to rain by number upon the earth, and alone knows the consummation of the times before they come; have respect unto my prayer.