you

And forsake the ways of that corruption and draw near unto me, and I will enter into you, and will bring you forth from perdition,

And forsake the ways of that corruption and draw near unto me, and I will enter into you, and will bring you forth from perdition,

And make you wise in the ways of truth: that you be not destroyed nor perish:

And make you wise in the ways of truth: that you be not destroyed nor perish:

Hear ye me and be redeemed. For the grace of God I am telling among you: and by my means you shall be redeemed and become blessed.

Hear ye me and be redeemed. For the grace of God I am telling among you: and by my means you shall be redeemed and become blessed.

Put on, therefore, the name of the Most High, and know Him, and you shall cross without danger, for the rivers will be subject to you.

Put on, therefore, the name of the Most High, and know Him, and you shall cross without danger, for the rivers will be subject to you.

'Have you seen all that this people are doing to Me, that the evils which these two tribes which remained have done are greater than (those of) the ten tribes which were carried away captive?

For I have said these things to you that you may bid Jeremiah, and all those that are like you, to retire from this city.

For I have said these things to you that you may bid Jeremiah, and all those that are like you, to retire from this city.

For I have said these things to you that you may bid Jeremiah, and all those that are like you, to retire from this city.

For two things vehemently constrain me: for I cannot resist you, and my soul, moreover, cannot behold the evils of my mother.

What, therefore, will there be after these things? for if you destroy Your city, and deliver up Your land to those that hate us, how shall the name of Israel be again remembered?

Or how shall one speak of Your praises? or to whom shall that which is in Your law be explained? Or shall the world return to its nature of aforetime), and the age revert to primeval silence? And shall the multitude of souls be taken away, and the nature of man not again be named? And where is all that which you did say regarding us?'

[Dost you think that this is that city of which I said: "On the palms of My hands have I graven you"?

[Dost you think that this is that city of which I said: "On the palms of My hands have I graven you"?

Go, therefore, and do as I command you.']

And I answered and said: 'So then I am destined to grieve for Zion, For your enemies will come to this place and pollute Your sanctuary, And lead your inheritance into captivity, And make themselves masters of those whom you have loved, And they will depart again to the place of their idols, And will boast before them: And what will you do for Your great name?'

And I answered and said: 'So then I am destined to grieve for Zion, For your enemies will come to this place and pollute Your sanctuary, And lead your inheritance into captivity, And make themselves masters of those whom you have loved, And they will depart again to the place of their idols, And will boast before them: And what will you do for Your great name?'

And you shall see with your eyes That the enemy will not overthrow Zion, Nor shall they burn Jerusalem, But be the ministers of the Judge for the time.

But do you go and do whatsoever I have said unto you.

But do you go and do whatsoever I have said unto you.

And another angel began to descend from heaven. and said unto them: 'Hold your lamps, and do not light them till I tell you.

And he spoke to the earth with a loud voice: 'Earth, earth, earth, hear the word of the mighty God, And receive what I commit to you, And guard them until the last times, So that, when you are ordered, you may restore them, So that strangers may not get possession of them.

And he spoke to the earth with a loud voice: 'Earth, earth, earth, hear the word of the mighty God, And receive what I commit to you, And guard them until the last times, So that, when you are ordered, you may restore them, So that strangers may not get possession of them.

And he spoke to the earth with a loud voice: 'Earth, earth, earth, hear the word of the mighty God, And receive what I commit to you, And guard them until the last times, So that, when you are ordered, you may restore them, So that strangers may not get possession of them.

'Enter, you enemies, And come, you adversaries; For he who kept the house has forsaken (it).

'Enter, you enemies, And come, you adversaries; For he who kept the house has forsaken (it).

But do you remain here amid the desolation of Zion, and I will show to you after these days 'what will befall at the end of days.'

But do you remain here amid the desolation of Zion, and I will show to you after these days 'what will befall at the end of days.'

I will call the Sirens from the sea, And you Lilin, come you from the desert, And you Shedim and dragons from the forests: Awake and gird up your loins unto mourning, And take up with me the dirges, And make lamentation with me.

I will call the Sirens from the sea, And you Lilin, come you from the desert, And you Shedim and dragons from the forests: Awake and gird up your loins unto mourning, And take up with me the dirges, And make lamentation with me.

I will call the Sirens from the sea, And you Lilin, come you from the desert, And you Shedim and dragons from the forests: Awake and gird up your loins unto mourning, And take up with me the dirges, And make lamentation with me.

Ye husbandmen, sow not again; And, O earth, wherefore give; you your harvest fruits? Keep within you the sweets of your sustenance.

Ye husbandmen, sow not again; And, O earth, wherefore give; you your harvest fruits? Keep within you the sweets of your sustenance.

And thou, vine, why further do you give your wine; For an offering will not again be made from there in Zion, Nor will first-fruits again be offered.

And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands; And, you women, pray not that you may bear.

And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands; And, you women, pray not that you may bear.

And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands; And, you women, pray not that you may bear.

And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands; And, you women, pray not that you may bear.

Moreover, (you priests) take you the keys of the sanctuary, And cast them into the height of heaven, And give them to the Lord and say: "Guard Your house Thyself, For lo! we are found false stewards.

Moreover, (you priests) take you the keys of the sanctuary, And cast them into the height of heaven, And give them to the Lord and say: "Guard Your house Thyself, For lo! we are found false stewards.

And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all (these) things And cast (them) into the fire, That it may bear them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.

And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all (these) things And cast (them) into the fire, That it may bear them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.

Moreover, I, Baruch, say this against you, Babylon: 'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion.

Moreover, I, Baruch, say this against you, Babylon: 'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion.

Moreover, I, Baruch, say this against you, Babylon: 'If you had prospered, And Zion had dwelt in her glory, Yet the grief to us had been great That you should be equal to Zion.

But now, lo! the grief is infinite, And the lamentation measureless, For lo! you are prospered And Zion desolate.

Who will be judge regarding these things? Or to whom shall we complain regarding that which has befallen us? O Lord, how have you borne (it)?

Would that you had ears, O earth, And that you had a heart, O dust: That you might go and announce in Sheol, And say to the dead:

Would that you had ears, O earth, And that you had a heart, O dust: That you might go and announce in Sheol, And say to the dead:

Would that you had ears, O earth, And that you had a heart, O dust: That you might go and announce in Sheol, And say to the dead:

"Blessed are you more than we who live."

But I will say this as I think. And I will speak against you, O land, which art prospering.

Do not expect [and hope] that you will always be prosperous and rejoicing. And be not greatly up lifted and boastful.

For assuredly in its own season shall the (divine) wrath awake against you. Which now in long-suffering is held in as it were by reins.

Because you have been astonished at what has befallen Zion, you shall therefore be assuredly preserved to the consummation of the times, that you may be for a testimony.

Because you have been astonished at what has befallen Zion, you shall therefore be assuredly preserved to the consummation of the times, that you may be for a testimony.

Because you have been astonished at what has befallen Zion, you shall therefore be assuredly preserved to the consummation of the times, that you may be for a testimony.

'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten.

'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten.

'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten.

'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten.

For how long? you will say to them: "Ye who have drunk the strained wine, Drink you also of its dregs, The judgment of the Lofty One Who has no respect of persons."

For how long? you will say to them: "Ye who have drunk the strained wine, Drink you also of its dregs, The judgment of the Lofty One Who has no respect of persons."

But now, you peoples and nations, you are guilty Because you have always trodden down the earth, And used the creation unrighteously.

But now, you peoples and nations, you are guilty Because you have always trodden down the earth, And used the creation unrighteously.

But now, you peoples and nations, you are guilty Because you have always trodden down the earth, And used the creation unrighteously.

For I have always benefited you. And you have always been ungrateful for the beneficence.

For I have always benefited you. And you have always been ungrateful for the beneficence.

And I answered and said: 'Lo! you have shown me the method of the times, and that which shall be after these things, and you have said unto me, that the retribution, which has been spoken of by you, shall come upon the nations.

And I answered and said: 'Lo! you have shown me the method of the times, and that which shall be after these things, and you have said unto me, that the retribution, which has been spoken of by you, shall come upon the nations.

And I answered and said: 'Lo! you have shown me the method of the times, and that which shall be after these things, and you have said unto me, that the retribution, which has been spoken of by you, shall come upon the nations.

And now I know that those who have sinned are many, and they have lived in prosperity,' and departed from the world, but the few nations will be left in those times, to whom those words shall he said which you did say.

What have they profited who had knowledge before you and have not walked in vanity as the rest of the nations, and have not said to the dead: "Give us life," but always feared you, and have not left Your ways?

What have they profited who had knowledge before you and have not walked in vanity as the rest of the nations, and have not said to the dead: "Give us life," but always feared you, and have not left Your ways?

And lo! they have been carried off, nor on their account have you had mercy on Zion.

For the righteous justly hope for the end, and without fear depart from this habitation, because they have with you a store of works preserved in treasuries.

On this account also these without fear leave this world, and trusting with joy they hope to receive the world which you have promised them.

But you know accurately what you have done by means of Your servants; for we are not able to understand that which is good as you art, our Creator.

But you know accurately what you have done by means of Your servants; for we are not able to understand that which is good as you art, our Creator.

But you know accurately what you have done by means of Your servants; for we are not able to understand that which is good as you art, our Creator.

When of old there was no world with its inhabitants, you did devise and speak with a word, and forthwith the works of creation stood before you.

When of old there was no world with its inhabitants, you did devise and speak with a word, and forthwith the works of creation stood before you.

And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him.

And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him.

And the Lord answered and said unto me: 'You are rightly astonished regarding the departure of man, but you have not judged well regarding the evils which befall those who sin.

And the Lord answered and said unto me: 'You are rightly astonished regarding the departure of man, but you have not judged well regarding the evils which befall those who sin.

And as regards what you have said, that the righteous are carried off and the impious are prospered,

And as regards what you have said: "Man knows not Your judgment "

-On this account hear, and I will speak to you, and hearken, and I will cause you to hear My words.

-On this account hear, and I will speak to you, and hearken, and I will cause you to hear My words.

And as regards what you did say touching the righteous, that on account of them has this world come, so also again shall that, which is to come, come on their account.

And He answered and said unto me: 'Wherefore at that time he appointed for them a covenant and said: "Behold I have placed before you life and death," And he called heaven and earth to witness against them.

Now regarding everything that is, it is I that judge, but do not you take counsel in your soul regarding these things, nor afflict thyself because of those which have been.

Now therefore hold fast in your heart everything that I command you, And seal it in the recesses of your mind.

And then I will show you the judgment of My might, And My ways which are unsearchable.

And afterwards come to that place and I will reveal Myself to you, and speak true things with you, and I will give you commandment regarding the method of the times; for they are coming and tarry not.'

And afterwards come to that place and I will reveal Myself to you, and speak true things with you, and I will give you commandment regarding the method of the times; for they are coming and tarry not.'