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[…] (the rich man) died. [I tell you, don't] be anxious about [your life], what you'll eat, [nor the] body, what [you'll wear], because I tell you, [unless] you fast from [the world], you'll never find [the kingdom], and unless you […] the world, [you'll never …] the Father [… the] birds, how […] and [your] heavenly Father [feeds them …] so you […] much […]

[…] (the rich man) died. [I tell you, don't] be anxious about [your life], what you'll eat, [nor the] body, what [you'll wear], because I tell you, [unless] you fast from [the world], you'll never find [the kingdom], and unless you […] the world, [you'll never …] the Father [… the] birds, how […] and [your] heavenly Father [feeds them …] so you […] much […]

[…] (the rich man) died. [I tell you, don't] be anxious about [your life], what you'll eat, [nor the] body, what [you'll wear], because I tell you, [unless] you fast from [the world], you'll never find [the kingdom], and unless you […] the world, [you'll never …] the Father [… the] birds, how […] and [your] heavenly Father [feeds them …] so you […] much […]

[…] (the rich man) died. [I tell you, don't] be anxious about [your life], what you'll eat, [nor the] body, what [you'll wear], because I tell you, [unless] you fast from [the world], you'll never find [the kingdom], and unless you […] the world, [you'll never …] the Father [… the] birds, how […] and [your] heavenly Father [feeds them …] so you […] much […]

Jesus said, "If your leaders tell you, 'Look, the kingdom is in heaven,' then the birds of heaven will precede you. If they tell you, 'It's in the sea,' then the fish will precede you. Rather, the kingdom is within you and outside of you. "When you know yourselves, then you'll be known, and you'll realize that you're the children of the living Father. But if you don't know yourselves, then you live in poverty, and you are the poverty."

Jesus said, "If your leaders tell you, 'Look, the kingdom is in heaven,' then the birds of heaven will precede you. If they tell you, 'It's in the sea,' then the fish will precede you. Rather, the kingdom is within you and outside of you. "When you know yourselves, then you'll be known, and you'll realize that you're the children of the living Father. But if you don't know yourselves, then you live in poverty, and you are the poverty."

The disciples said to Jesus, "We know you're going to leave us. Who will lead us then?" Jesus said to them, "Wherever you are, you'll go to James the Just, for whom heaven and earth came into being."

Jesus said to his disciples, "If you were to compare me to someone, who would you say I'm like?" Simon Peter said to him, "You're like a just angel." Matthew said to him, "You're like a wise philosopher." Thomas said to him, "Teacher, I'm completely unable to say whom you're like." Jesus said, "I'm not your teacher. Because you've drunk, you've become intoxicated by the bubbling spring I've measured out." He took him aside and told him three things. When Thomas returned to his companions, they asked, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things he said to me, you'll pick up stones and cast them at me, and fire will come out of the stones and burn you up."

Jesus said to them, "If you fast, you'll bring guilt upon yourselves; and if you pray, you'll be condemned; and if you make donations, you'll harm your spirits. "If they welcome you when you enter any land and go around in the countryside, heal those who are sick among them and eat whatever they give you, because it's not what goes into your mouth that will defile you. What comes out of your mouth is what will defile you."

Jesus said to them, "If you fast, you'll bring guilt upon yourselves; and if you pray, you'll be condemned; and if you make donations, you'll harm your spirits. "If they welcome you when you enter any land and go around in the countryside, heal those who are sick among them and eat whatever they give you, because it's not what goes into your mouth that will defile you. What comes out of your mouth is what will defile you."

Jesus said to them, "If you fast, you'll bring guilt upon yourselves; and if you pray, you'll be condemned; and if you make donations, you'll harm your spirits. "If they welcome you when you enter any land and go around in the countryside, heal those who are sick among them and eat whatever they give you, because it's not what goes into your mouth that will defile you. What comes out of your mouth is what will defile you."

Jesus saw some little children nursing. He said to his disciples, "These nursing children can be compared to those who enter the kingdom." They said to him, "Then we'll enter the kingdom as little children?" Jesus said to them, "When you make the two into one, and make the inner like the outer and the outer like the inner, and the upper like the lower, and so make the male and the female a single one so that the male won't be male nor the female female; when you make eyes in the place of an eye, a hand in the place of a hand, a foot in the place of a foot, and an image in the place of an image; then you'll enter [the kingdom]."

Jesus said, "You see the speck that's in your brother's eye, but you don't see the beam in your own eye. When you get the beam out of your own eye, then you'll be able to see clearly to get the speck out of your brother's eye."

Jesus said, "Don't be anxious from morning to evening or from evening to morning about what you'll wear."

His disciples said, "When will you appear to us? When will we see you?" Jesus said, "When you strip naked without being ashamed, and throw your clothes on the ground and stomp on them as little children would, then [you'll] see the Son of the Living One and won't be afraid."

Jesus said, "Often you've wanted to hear this message that I'm telling you, and you don't have anyone else from whom to hear it. There will be days when you'll look for me, but you won't be able to find me."

Jesus said, "Blessed are those who are one – those who are chosen, because you'll find the kingdom. You've come from there and will return there."

Jesus said, "I'm the light that's over all. I am the All. The All has come from me and unfolds toward me. "Split a log; I'm there. Lift the stone, and you'll find me there."

A woman in the crowd said to him, "Blessed is the womb that bore you, and the breasts that nourished you." He said to [her], "Blessed are those who have listened to the message of the Father and kept it, because there will be days when you'll say, 'Blessed is the womb that didn't conceive and the breasts that haven't given milk.'"

Jesus said, "When you see your likeness, you rejoice. But when you see your images that came into being before you did – which don't die, and aren't revealed – how much you'll have to bear!"

Jesus said, "The angels and the prophets will come to you and give you what belongs to you. You'll give them what you have and ask yourselves, 'When will they come and take what is theirs?'"

Jesus said, "Come to me, because my yoke is easy and my requirements are light. You'll be refreshed."

Jesus said, "Look and you'll find. I didn't answer your questions before. Now I want to give you answers, but you aren't looking for them."

Jesus said, "When you make the two into one, you'll become Children of Humanity, and if you say 'Mountain, go away!', it'll go."

It's impossible for anyone to see anything that really exists unless they become like them. It's not like the person in the world who sees the sun without becoming a sun, and who sees heaven and earth and everything else without becoming them. That's the way it is. But you've seen something of that place, and have become them. You saw the Spirit, you became spirit; you saw Christ, you became Christ; you saw [the Father, you] will become father. Because of this, [here] you see everything and don't [see yourself], but you see yourself [there], because you'll [become] what you see.

The truth is that the work of humankind comes from their power, so they're called "the powers." Their works are their children, who come into being through rest; so their power exists in their works, but the rest is revealed in their children. And you'll find that this extends to the image. And this is the person in the image: they do their works through their power, but they beget their children through rest.

The children to whom a woman gives birth will look like the man she loves. If it's her husband, they look like her husband; if it's an adulterer, they look like the adulterer. Often, if a woman sleeps with her husband because she has to, but her heart is with the adulterer with whom she is intimate and she bears a child, the child she bears looks like the adulterer. But you who exist with the Son of God, don't love the world; rather, love the Lord, so that those you'll beget may not come to look like the world, but will come to look like the Lord.

The human unites with the human, the horse unites with the horse, the donkey unites with the donkey. Species unite [with] similar species. That's what it's like when spirit unites with spirit, the [Word] is intimate with the Word, [and light is] intimate [with light. If you] become human, [it's the human who will] love you. If you become [spirit], it's the Spirit who will unite with you. [If] you become Word, it's the Word that will unite with you. If [you] become light, it's the light which will be intimate with you. If you become one of those from above, those from above will rest upon you. If you become horse or donkey or calf or dog or sheep or any other of the animals which are outside or below, neither human nor spirit nor Word nor light nor those from above nor those inside will be able to love you. They won't be able to rest within you, and you'll have no part in them.

[Most (things)] of [the] world can stand up and live as long as their [insides are hidden. If they're revealed], they die, as [illustrated] by the visible human. [As long as] the human's guts are hidden, the human is alive. If their guts are exposed and come out of them, the human will die. It's the same way with the tree. While its root is hidden, it blossoms and grows. If its root is exposed, the tree dries up. That's what it's like with everything that's born in the world, not only the revealed, but also the hidden; because as long as the root of evil is hidden, it's strong. But if it's recognized, it dissolves, and if it's revealed, it dies. So the Word says, "Already the axe is laid at the root of the trees." It won't (just) cut, (because) that which will be cut blossoms again. Rather, the axe digs down into the ground until it brings up the root. Jesus plucked out the root completely, but others did so partially. As for us, let every one of us dig down to the root of the evil within and pluck it out from its root in us. It'll be uprooted if we recognize it. But if we don't recognize it, it takes root within us and bears its fruit in us. It masters us, and we're forced to serve it. It captures us so that we do what we do [not] want to; and we do [not] do what we want to. [It's] powerful because we haven't recognized it. It's active as long as [it exists]. [Ignorance] is the mother of [all evil]. Ignorance will cause [death, because] what exists from [ignorance] neither did exist nor [does exist], nor will they come into being […] they'll be perfected when the whole truth is revealed, because the truth is like ignorance. When it's hidden, it rests within itself, but if it's revealed and recognized, it's glorified inasmuch as it's stronger than ignorance and error. It gives freedom. The Word says, "If you'll know the truth, the truth will make you free." Ignorance is slavery; knowledge is freedom. If we know the truth, we'll find the fruits of truth within us. If we unite with it, it'll receive our fullness.

Then Jesus, knowing that he was thinking about what's exalted, said to him, "Come away from the others and I'll tell you the mysteries of the kingdom. Not so that you'll go there, but you'll grieve much because someone else will replace you to complete the twelve [elements] before their God."

Then Jesus, knowing that he was thinking about what's exalted, said to him, "Come away from the others and I'll tell you the mysteries of the kingdom. Not so that you'll go there, but you'll grieve much because someone else will replace you to complete the twelve [elements] before their God."

Jesus answered and said to him, "Come, let me [tell] you [about the holy generation. Not so that you'll go there], but you'll grieve much when you see the kingdom and all its generation."

Jesus answered and said to him, "Come, let me [tell] you [about the holy generation. Not so that you'll go there], but you'll grieve much when you see the kingdom and all its generation."

Jesus answered and said, "You'll become the thirteenth, and will be cursed by the other generations and will rule over them. In the last days they'll […] to you and you won't go up to the holy generation."

Jesus said, "Truly I say [to you], this baptism [which they've received in] my name […] will destroy the whole generation of the earthly Adam. Tomorrow they'll torture the one who bears me. Truly I [say] to you, no hand of a mortal human [will fall] upon me. Truly [I say] to you, Judas, those who offer sacrifices to Saklas […] everything that's evil. But you'll do more than all of them, because you'll sacrifice the human who bears me. Your horn has already been raised, your anger has been kindled, your star has ascended, and your heart has [strayed]. Truly [I say to you], your last [… and] the [… the thrones] of the realm have [been defeated], the kings have grown weak, the angelic generations have grieved, and the evil [they sowed …] is destroyed, [and] the [ruler] is wiped out. [And] then the [fruit] of the great generation of Adam will be exalted, because before heaven, earth, and the angels, that generation from the realms exists. Look, you've been told everything. Lift up your eyes and see the cloud with the light in it and the stars around it. And the star that leads the way is your star."

Jesus said, "Truly I say [to you], this baptism [which they've received in] my name […] will destroy the whole generation of the earthly Adam. Tomorrow they'll torture the one who bears me. Truly I [say] to you, no hand of a mortal human [will fall] upon me. Truly [I say] to you, Judas, those who offer sacrifices to Saklas […] everything that's evil. But you'll do more than all of them, because you'll sacrifice the human who bears me. Your horn has already been raised, your anger has been kindled, your star has ascended, and your heart has [strayed]. Truly [I say to you], your last [… and] the [… the thrones] of the realm have [been defeated], the kings have grown weak, the angelic generations have grieved, and the evil [they sowed …] is destroyed, [and] the [ruler] is wiped out. [And] then the [fruit] of the great generation of Adam will be exalted, because before heaven, earth, and the angels, that generation from the realms exists. Look, you've been told everything. Lift up your eyes and see the cloud with the light in it and the stars around it. And the star that leads the way is your star."

"[… above. But] when you go, [you'll] come to the first Power, which is the power of Desire. And it will bind you and [ask] you, 'Where are [you] going, O Stranger?' But say, 'What bound me has been killed, and I've been released. I'll go up to my Father, the One above all the great realms.' And it will release you.

"Then you'll come to the second Power, which is the power of Darkness. [And it] will bind [you and] [ask you], 'Where [are you going, O Stranger?' But say, 'What bound me has been killed, and I've been released. I'll go up to my Father, the One above all the great realms.' Then it will release you.]

"[And you'll] come to the [third] Power, which is called 'Ignorance.' It will bind you and say to you, 'Where [are you going, O] Stranger?' But say to it, 'What bound me has been killed, and I've been released. I'll go up to my Father, the One above all the great realms.' Then it will release you.

"And you'll come to the fourth Power, which [… Death. It will say to you, 'Where are you going, O Stranger?'] [But say, 'What bound me has been killed, and I've been released. I'll go up to my Father, the One above all the great realms.' And it will release you.]

"[And you'll come to the fifth] Power, [which is the] Kingdom [of the] Flesh. [And it will] say to you, '[Where are] you [going, O Stranger?' But say, 'What bound] me has been [killed], and I've [been] released. [Now] then, I'll go up to my Father, [the One] above [all the great realms.' And it will] release you.

"[And you'll come to the sixth Power, which is the Foolish] 'Wisdom' [of Flesh. And] it will say to you, 'Where [are you going,] O [Stranger]?' But say to [it, 'What] bound me [has been killed, and I've been released. I'll go up to my Father], [the One above all the great realms.' And it will release you.]

"[…] in […] and you'll [go up] over [these] angels […] myriads of [holy] angels [… myriads of] angels […] Don't be faint of heart […] Be strong [... O Stranger], because you […] Don't be afraid […] which was said […]"

Rava says, the apoion of Rebbi Yehuda is more logical, for it is written (Deuteronomy 25,3) "Do not add, lest you'll add". This harmonizes if you say those lacking intellect, that would be why we would need to warn them, but if you say those possessing superior intellect, then why must we warn them? And the Rabbis? [How would they respond to this?] We only motivate one who can be motivated.