Romans 10

1Brethren, the will of my heart, indeed and my prayer to God is for them unto salvation.

Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.

2For I bear them witness that they have a zeal of God, but not according to knowledge.

Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.

3For they, not knowing the justice of God and seeking to establish their own, have not submitted themselves to the justice of God.

Ignorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti.

4For the end of the law is Christ: unto justice to everyone that believeth.

Finis enim legis, Christus, ad justitiam omni credenti.

5For Moses wrote that the justice which is of the law: The man that shall do it shall live by it.

Moyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea.

6But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down;

Quæ autem ex fide est justitia, sic dicit: Ne dixeris in corde tuo: Quis ascendet in cælum? id est, Christum deducere:

7Or who shall descend into the deep? That is, to bring up Christ again from the dead.

aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare.

8But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach.

Sed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo: hoc est verbum fidei, quod prædicamus.

9For if thou confess with thy mouth the Lord Jesus and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

Quia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.

10For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation.

Corde enim creditur ad justitiam: ore autem confessio fit ad salutem.

11For the scripture saith: Whosoever believeth in him shall not be confounded.

Dicit enim Scriptura: Omnis qui credit in illum, non confundetur.

12For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

Non enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.

13For whosoever shall call upon the name of the Lord shall be saved.

Omnis enim quicumque invocaverit nomen Domini, salvus erit.

14How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher?

Quomodo ergo invocabunt, in quem non crediderunt? aut quomodo credent ei, quem non audierunt? quomodo autem audient sine prædicante?

15And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things?

quomodo vero prædicabunt nisi mittantur? sicut scriptum est: Quam speciosi pedes evangelizantium pacem, evangelizantium bona !

16But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

Sed non omnes obediunt Evangelio. Isaias enim dicit: Domine, quis credidit auditui nostro?

17Faith then cometh by hearing; and hearing by the word of Christ.

Ergo fides ex auditu, auditus autem per verbum Christi.

18But I say: Have they not heard? Yes, verily: Their sound hath gone forth into all the earth: and their words unto the ends of the whole world.

Sed dico: Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.

19But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you.

Sed dico: Numquid Israël non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.

20But Isaias is bold, and saith: I was found by them that did not seek me. I appeared openly to them that asked not after me.

Isaias autem audet, et dicit: Inventus sum a non quærentibus me: palam apparui iis qui me non interrogabant.

21But to Israel he saith: All the day long have I spread my hands to a people that believeth not and contradicteth me.

Ad Israël autem dicit: Tota die expandi manus meas ad populum non credentem, et contradicentem.