Orlah 3

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Mishnah Orlah 3:1

A garment dyed with peels of orlah [fruit] must be burned. If it became mixed up with other [garments], all of them shall be burned, the words of Rabbi Meir. But the sages say: it becomes neutralized in two-hundred-and-one.

בֶּגֶד שֶׁצְּבָעוֹ בִקְלִפֵּי עָרְלָה, יִדָּלֵק. נִתְעָרֵב בַּאֲחֵרִים, כֻּלָּם יִדָּלֵקוּ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, יַעֲלֶה בְּאֶחָד וּמָאתָיִם:

Jerusalem Talmud, Halakhah 3:1

Mishnah Orlah 3:2

If one dyed a thread the whole [length] of a sit with orlah peels, and wove it into a garment, and it is not known which [thread] it is: Rabbi Meir says: the garment must be burned; But the sages say: it becomes neutralized in two-hundred-and-one.

הַצּוֹבֵעַ מְלֹא הַסִּיט בִּקְלִפֵּי עָרְלָה, וַאֲרָגוֹ בְבֶגֶד, וְאֵין יָדוּעַ אֵיזֶה הוּא, רַבִּי מֵאִיר אוֹמֵר, יִדָּלֵק הַבֶּגֶד. וַחֲכָמִים אוֹמְרִים, יַעֲלֶה בְאֶחָד וּמָאתָיִם:

Jerusalem Talmud, Halakhah 3:2 (on Mishnah 3:2–3)

Mishnah Orlah 3:3

If one wove thread the whole [length] of a sit from [the wool of a] first-born animal into a garment, the garment must be burned. [If from] the hair of a nazirite or of the first-born of a donkey into sack-cloth, the sack-cloth must be burned. And if even the smallest amount [from wool or hair of] consecrated [animals], that which it is woven into] is consecrated.

הָאוֹרֵג מְלֹא הַסִּיט מִצֶּמֶר הַבְּכוֹר בְּבֶגֶד, יִדָּלֵק הַבֶּגֶד. וּמִשְּׂעַר הַנָּזִיר וּמִפֶּטֶר חֲמוֹר בְּשַׂק, יִדָּלֵק הַשָּׂק. וּבְמֻקְדָּשִׁין, מְקַדְּשִׁין כָּל שֶׁהֵן:

The Jerusalem Talmud discusses this mishnah with 3:2 above.

Mishnah Orlah 3:4

A dish which one cooked with shells of orlah must be burned. If [the dish] became mixed up with other [dishes], it becomes neutralized in two-hundred-and-one.

תַּבְשִׁיל שֶׁבִּשְּׁלוֹ בִקְלִפֵּי עָרְלָה, יִדָּלֵק. נִתְעָרֵב בַּאֲחֵרִים, יַעֲלֶה בְּאֶחָד וּמָאתָיִם:

Jerusalem Talmud, Halakhah 3:3 (on Mishnah 3:4–5)

Mishnah Orlah 3:5

An oven that was lit with shells of orlah, and then one baked bread in it, the bread must be burned. If it became mixed up with other [loaves] it becomes neutralized in two-hundred-and-one.

תַּנּוּר שֶׁהִסִּיקוּהוּ בִקְלִפֵּי עָרְלָה וְאָפָה בוֹ אֶת הַפַּת, תִּדָּלֵק הַפָּת. נִתְעָרְבָה בַאֲחֵרוֹת, תַּעֲלֶה בְּאֶחָד וּמָאתָיִם:

The Jerusalem Talmud discusses this mishnah with 3:4 above.

Mishnah Orlah 3:6

If one has bundles of fenugreek of kilayim of the vineyard, they must be burned. If they became mixed up with others, all of them must be burned, the words of Rabbi Meir. But the sages say they become neutralized in two-hundred-and-one.

מִי שֶׁהָיוּ לוֹ חֲבִילֵי תִלְתָּן שֶׁל כִּלְאֵי הַכֶּרֶם, יִדָּלֵקוּ. נִתְעָרְבוּ בַאֲחֵרִים, כֻּלָּם יִדָּלֵקוּ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, יַעֲלוּ בְּאֶחָד וּמָאתָיִם:

Jerusalem Talmud, Halakhah 3:4

Mishnah Orlah 3:7

For Rabbi Meir used to say: anything that is normally [sold] by counting causes [a mixture] to become consecrated [in even the smallest amount]. But the sages say only six things consecrate [a mixture in even the smallest amount], and Rabbi Akiba says seven [things]. And these are they: Nuts with soft shells; badan pomegranates; stopped-up casks; beet shoots; cabbage-heads; Greek pumpkins. Rabbi Akiba says: also loaves [baked by] a householder. To those to which orlah applies [they prohibit the mixture] as orlah, [to those of which] kilayim of the vineyard apply [they prohibit the mixture as] kilayim of the vineyard.

שֶׁהָיָה רַבִּי מֵאִיר אוֹמֵר, אֶת שֶׁדַּרְכּוֹ לִמָּנוֹת, מְקַדֵּשׁ. וַחֲכָמִים אוֹמְרִים, אֵינוֹ מְקַדֵּשׁ אֶלָּא שִׁשָּׁה דְבָרִים בִּלְבָד. וְרַבִּי עֲקִיבָא אוֹמֵר, שִׁבְעָה. וְאֵלּוּ הֵם, אֱגוֹזֵי פֶרֶךְ, רִמּוֹנֵי בָדָן, וְחָבִיּוֹת סְתוּמוֹת, וְחֻלְפוֹת תְּרָדִין, וְקֻלְסֵי כְרוּב, וּדְלַעַת יְוָנִית. רַבִּי עֲקִיבָא אוֹמֵר, אַף כִּכָּרוֹת שֶׁל בַּעַל הַבָּיִת. הָרָאוּי לְעָרְלָה, עָרְלָה. לְכִלְאֵי הַכֶּרֶם, כִּלְאֵי הַכָּרֶם:

Jerusalem Talmud, Halakhah 3:5

Mishnah Orlah 3:8

How so? If the nuts cracked, or if the pomegranates burst open, or the casks became unstopped, or the pumpkins were cut, or the loaves were broken up, they become neutralized in two-hundred-and-one.

כֵּיצַד. נִתְפַּצְּעוּ הָאֱגוֹזִים, נִתְפָּרְדוּ הָרִמּוֹנִים, נִתְפַּתְּחוּ הֶחָבִיּוֹת, נִתְחַתְּכוּ הַדְּלוּעִים, נִתְפָּרְסוּ הַכִּכָּרוֹת, יַעֲלוּ בְּאֶחָד וּמָאתָיִם:

Jerusalem Talmud, Halakhah 3:6

Mishnah Orlah 3:9

Doubtful orlah: in the land of Israel is prohibited, in Syria is permitted, and outside the land one may go down and purchase [from a non-Israelite] as long as he has not seen him gathering it. A vineyard planted with vegetables [which are kilayim], and they [the vegetables] are sold outside of it: in the land of Israel these are prohibited, and in Syria they are permitted; outside the land one may go down and purchase them as long as he does not gather [them] with [one’s own] hand. New [produce] is prohibited by the Torah in all places. And orlah is a halachah. And kilayim are an enactment of the scribes.

סְפֵק עָרְלָה, בְּאֶרֶץ יִשְׂרָאֵל אָסוּר, וּבְסוּרְיָא מֻתָּר, וּבְחוּצָה לָאָרֶץ יוֹרֵד וְלוֹקֵחַ, וּבִלְבַד שֶׁלֹּא יִרְאֶנּוּ לוֹקֵט. כֶּרֶם נָטוּעַ יָרָק, וְיָרָק נִמְכָּר חוּצָה לוֹ, בְּאֶרֶץ יִשְׂרָאֵל אָסוּר, וּבְסוּרְיָא מֻתָּר, וּבְחוּצָה לָאָרֶץ יוֹרֵד וְלוֹקֵט, וּבִלְבַד שֶׁלֹּא יִלְקֹט בַּיָּד. הֶחָדָשׁ, אָסוּר מִן הַתּוֹרָה בְּכָל מָקוֹם. וְהָעָרְלָה, הֲלָכָה. וְהַכִּלְאַיִם, מִדִּבְרֵי סוֹפְרִים:

Jerusalem Talmud, Halakhah 3:7

The Mishnah: English translation: Joshua Kulp, Mishnah Yomit (Conservative Yeshiva), via Sefaria, licensed CC BY; changes made (line breaks, spacing, a typo, and Kulp's study notes removed from five mishnayot). Hebrew: Torat Emet 357, public domain; Bikkurim chapter 4 from Dan Be'eri's edition of the Kaufmann manuscript, public domain.

The Jerusalem Talmud: English translation and Hebrew/Aramaic text: Heinrich W. Guggenheimer, The Jerusalem Talmud: Edition, Translation, and Commentary (Berlin: De Gruyter, 1999-2015), via Sefaria, licensed CC BY 4.0; changes made (his footnotes and the page markers removed).