Zevachim 11

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Mishnah Zevachim 11:1

If the blood of a hatat spurted on to a garment, it must be washed. Though scripture speaks only of [hatats] which are eaten, for it is said, “In the holy place shall it be eaten,” (Leviticus 6:19), yet both those which may be eaten and the inner [sacrifices] necessitate washing, for it is said, “[This is] the law of the hatat” (Leviticus 6:18), there is one law for all hatats.

דַּם חַטָּאת שֶׁנִּתַּז עַל הַבֶּגֶד, הֲרֵי זֶה טָעוּן כִּבּוּס. אַף עַל פִּי שֶׁאֵין הַכָּתוּב מְדַבֵּר אֶלָּא בַנֶּאֱכָלוֹת, שֶׁנֶּאֱמַר (ויקרא ו), בְּמָקוֹם קָדֹשׁ תֵּאָכֵל, אֶחָד הַנֶּאֱכֶלֶת וְאֶחָד הַפְּנִימִית טְעוּנוֹת כִּבּוּס, שֶׁנֶּאֱמַר (שם), תּוֹרַת הַחַטָּאת, תּוֹרָה אַחַת לְכָל הַחַטָּאוֹת:

Mishnah Zevachim 11:2

The blood of a disqualified hatat does not necessitate washing, whether it had a period of fitness or did not have a period of fitness. Which had a period of fitness? One [whose blood] was kept overnight, or was defiled, or was taken out [of the Temple courtyard]. Which did not have a period of fitness? One which was slaughtered [with the intention of eating it] after the appropriate time or outside the appropriate bounds; or whose blood was received by unfit persons, and sprinkled by them.

חַטָּאת פְּסוּלָה אֵין דָּמָהּ טָעוּן כִּבּוּס, בֵּין שֶׁהָיָה לָהּ שְׁעַת הַכֹּשֶׁר, בֵּין שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכּשֶׁר. אֵיזוֹ הִיא שֶׁהָיָה לָהּ שְׁעַת הַכּשֶׁר. שֶׁלָּנָה, שֶׁנִּטְמְאָה, וְשֶׁיָּצְאָה. וְאֵיזוֹ הִיא שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכּשֶׁר. שֶׁנִּשְׁחֲטָה חוּץ לִזְמַנָּהּ וְחוּץ לִמְקוֹמָהּ, וְשֶׁקִּבְּלוּ פְסוּלִין וְזָרְקוּ אֶת דָּמָה:

Mishnah Zevachim 11:3

If [blood] spurted [direct] from the [animal's] throat onto a garment, it does not require washing. From the horn or from the base [of the altar], it does not require washing. If it spilled out on to the floor [of the Temple] and [the priest] collected it, [and then it splattered onto a garment] it does not require washing. Only blood which was received in a vessel and is fit for sprinkling requires washing. If [the blood] spurted on to the hide, before it was flayed, it does not require washing. [If it spurted] after it was flayed, it requires washing, the words of Rabbi Judah. Rabbi Eliezer says: even [if it spurted on the skin] after it was flayed [it does not require washing]. Only the place of the blood requires washing. And whatever is eligible to contract uncleanness, And whatever is fit for washing.

נִתַּז מִן הַצַּוָּאר עַל הַבֶּגֶד, אֵינוֹ טָעוּן כִּבּוּס. מִן הַקֶּרֶן וּמִן הַיְסוֹד, אֵינוֹ טָעוּן כִּבּוּס. נִשְׁפַּךְ עַל הָרִצְפָּה וַאֲסָפוֹ, אֵינוֹ טָעוּן כִּבּוּס. אֵין טָעוּן כִּבּוּס אֶלָּא הַדָּם שֶׁנִּתְקַבֵּל בִּכְלִי וְרָאוּי לְהַזָּיָה. נִתַּז עַל הָעוֹר עַד שֶׁלֹּא הֻפְשַׁט, אֵינוֹ טָעוּן כִּבּוּס. מִשֶּׁהֻפְשַׁט, טָעוּן כִּבּוּס, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אַף מִשֶּׁהֻפְשַׁט אֵינוֹ טָעוּן כִּבּוּס. אֵינוֹ טָעוּן כִּבּוּס אֶלָּא מְקוֹם הַדָּם, וְדָבָר שֶׁהוּא רָאוּי לְקַבֵּל טֻמְאָה, וְרָאוּי לְכִבּוּס:

Mishnah Zevachim 11:4

Whether a garment, a sack, or a hide, it requires washing in a holy place. The breaking of an earthen vessel must be in a holy place. And the scouring and rinsing of a copper vessel must be in a holy place. In this the hatat is more stringent than [other] sacrifices of higher sanctity.

אֶחָד הַבֶּגֶד וְאֶחָד הַשַּׂק וְאֶחָד הָעוֹר, טְעוּנִין כִּבּוּס בְּמָקוֹם קָדוֹשׁ. וּשְׁבִירַת כְּלִי חֶרֶס, בְּמָקוֹם קָדוֹשׁ. וּמְרִיקָה וּשְׁטִיפָה בִּכְלִי נְחשֶׁת, בְּמָקוֹם קָדוֹשׁ. זֶה חֹמֶר בַּחַטָּאת מִקָּדְשֵׁי קָדָשִׁים:

Mishnah Zevachim 11:5

If a garment was carried outside the curtains [of the Tabernacle], it must re-enter, and is washed it in the holy place. If it was defiled outside the curtains, one must tear it, then it re-enters, and is washed in the holy place. If an earthen vessel was carried outside the hangings, it re-enters and is broken in a holy place. If it was defiled outside the curtains, a hole is made in it, then it re-enters and is broken in a holy place.

בֶּגֶד שֶׁיָּצָא חוּץ לַקְּלָעִים, נִכְנָס וּמְכַבְּסוֹ בְמָקוֹם קָדוֹשׁ. נִטְמָא חוּץ לַקְּלָעִים, קוֹרְעוֹ, וְנִכְנָס וּמְכַבְּסוֹ בְמָקוֹם קָדוֹשׁ. כְּלִי חֶרֶס שֶׁיָּצָא חוּץ לַקְּלָעִים, נִכְנָס וְשׁוֹבְרוֹ בְמָקוֹם קָדוֹשׁ. נִטְמָא חוּץ לַקְּלָעִים, נוֹקְבוֹ, וְנִכְנָס וְשׁוֹבְרוֹ בְמָקוֹם קָדוֹשׁ:

Mishnah Zevachim 11:6

If a copper vessel was carried outside the hangings, it re-enters and is scoured and rinsed in a holy place. If it was defiled outside the hangings, it must be broken through, then it re-enters and is scoured and rinsed in a holy place.

כְּלִי נְחשֶׁת שֶׁיָּצָא חוּץ לַקְּלָעִים, נִכְנָס וּמוֹרְקוֹ וְשׁוֹטְפוֹ בְמָקוֹם קָדוֹשׁ. נִטְמָא חוּץ לַקְּלָעִים, פּוֹחֲתוֹ, וְנִכְנָס וּמוֹרְקוֹ וְשׁוֹטְפוֹ בְמָקוֹם קָדוֹשׁ:

Mishnah Zevachim 11:7

Whether one boiled in it or poured boiling [sacrificial flesh] into it, whether most sacred sacrifices or lesser sacrifices, [the pot] requires scouring and rinsing. Rabbi Shimon says: lesser sacrifices do not require scouring and rinsing. Rabbi Tarfon says: if one boiled [sacrifices in a pot] at the beginning of a festival, he can boil in it during the whole festival. But the sages say: until the time of eating, scouring and rinsing. Scouring is done as the scouring of a goblet; and rinsing is as the rinsing of a goblet, Scouring [in hot water] and rinsing in cold [water]. The spit and the grill are cleansed with hot water.

אֶחָד שֶׁבִּשֵּׁל בּוֹ וְאֶחָד שֶׁעֵרָה לְתוֹכוֹ רוֹתֵחַ, אֶחָד קָדְשֵׁי קָדָשִׁים וְאֶחָד קָדָשִׁים קַלִּים, טְעוּנִין מְרִיקָה וּשְׁטִיפָה. רַבִּי שִׁמְעוֹן אוֹמֵר, קָדָשִׁים קַלִּים אֵינָן טְעוּנִין מְרִיקָה וּשְׁטִיפָה. רַבִּי טַרְפוֹן אוֹמֵר, אִם בִּשֵּׁל בּוֹ מִתְּחִלַּת הָרֶגֶל, יְבַשֵּׁל בּוֹ אֶת כָּל הָרָגֶל. וַחֲכָמִים אוֹמְרִים, עַד זְמַן אֲכִילָה. מְרִיקָה וּשְׁטִיפָה, מְרִיקָה כִּמְרִיקַת הַכּוֹס, וּשְׁטִיפָה כִּשְׁטִיפַת הַכּוֹס. מְרִיקָה בְּחַמִּין וּשְׁטִיפָה בְּצּוֹנֵן. וְהַשַּׁפּוּד וְהָאַסְכְּלָה מַגְעִילָן בְּחַמִּין:

Mishnah Zevachim 11:8

If one boiled sacrifices and hullin in it [the copper pot], or most holy sacrifices and lesser sacrifices, if they were sufficient to impart their flavor, the less stringent must be eaten as the more stringent of them; But they do not necessitate scouring and rinsing; And they do not disqualify by touch. If [an unfit] wafer touched a [fit] wafer, or an [unfit] piece of meat touched a [fit] piece of meat, not the whole wafer or the whole piece of meat is forbidden; only the part that absorbed [of the unfit] is forbidden.

בִּשֵּׁל בּוֹ קָדָשִׁים וְחֻלִּין, אוֹ קָדְשֵׁי קָדָשִׁים וְקָדָשִׁים קַלִּים, אִם יֵשׁ בָּהֶן בְּנוֹתֵן טַעַם, הֲרֵי הַקַּלִּים נֶאֱכָלִין כַּחֲמוּרִין, וְאֵינָן טְעוּנִין מְרִיקָה וּשְׁטִיפָה, וְאֵינָם פּוֹסְלִין בְּמַגָּע. רָקִיק שֶׁנָּגַע בְּרָקִיק, וַחֲתִיכָה בַּחֲתִיכָה, לֹא כָל הָרָקִיק וְלֹא כָל הַחֲתִיכוֹת אֲסוּרִין. אֵינוֹ אָסוּר אֶלָּא מְקוֹם שֶׁבָּלָע:

The Mishnah: English translation: Joshua Kulp, Mishnah Yomit (Conservative Yeshiva), via Sefaria, licensed CC BY; changes made (line breaks, spacing, a typo, and Kulp's study notes removed from five mishnayot). Hebrew: Torat Emet 357, public domain; Bikkurim chapter 4 from Dan Be'eri's edition of the Kaufmann manuscript, public domain.