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And He answered and said unto me: 'Why therefore are you troubled about that which you know not, and why are you ill at ease about things in which you are ignorant?

'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.

'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.

'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.

And He answered and said unto me: 'You too shall be preserved till that time till that sign which the Most High will work for the inhabitants of the earth in the end of days.

And it will come to pass when they say in their thoughts by reason of their much tribulation: "The Mighty 'One doth no longer remember the earth"-yes, it will come to pass when they abandon hope, that the time will then awake.'

In the first part there shall be the beginning of commotions.

And in the second part (there shall be) slayings of the great ones.

And in the third part the fall of many by death.

And in the fourth part the sending of the sword.

And in the fifth part famine and the withholding of rain.

And in the sixth part earthquakes and terrors.

And in the eighth part a multitude of specters and attacks of the Shedim.

And in the ninth part the fall of fire.

And in the tenth part rapine and much oppression.

And in the eleventh part wickedness and unchastity.

And in the twelfth part confusion from the mingling together of all those things aforesaid.

For some shall leave out some of their own, and receive (in its stead) from others, and some complete their own and that of others, so that those may not understand who are upon the earth in those days that this is the consummation of the times.

For some shall leave out some of their own, and receive (in its stead) from others, and some complete their own and that of others, so that those may not understand who are upon the earth in those days that this is the consummation of the times.

Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]

But if; O Lord, those things shall assuredly come to pass which you have foretold to me, so do you show this also unto me if indeed I have found grace in Your sight.

Is it in one place or in one of the parts of the earth that those things are come to pass, or will the whole earth experience (them) ?'

Is it in one place or in one of the parts of the earth that those things are come to pass, or will the whole earth experience (them) ?'

For at that time I will protect only those who are found in those self-same days in this land.

For at that time I will protect only those who are found in those self-same days in this land.

And it shall come to pass when all is accomplished that was to come to pass in those parts, that the Messiah shall then begin to be revealed.

And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.

And it shall come to pass after these things, when the time of the advent of the Messiah is fulfilled, that He shall return in glory.

Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.

Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.

Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.

And they all assembled in the valley of the Kidron.

Forget not Zion, But hold in remembrance the anguish of Jerusalem.

'But as for you, if you prepare your hearts, so as to sow in them the fruits of the law, it shall protect you in that time in which the Mighty One is to shake the whole creation.

'But as for you, if you prepare your hearts, so as to sow in them the fruits of the law, it shall protect you in that time in which the Mighty One is to shake the whole creation.

'But as for you, if you prepare your hearts, so as to sow in them the fruits of the law, it shall protect you in that time in which the Mighty One is to shake the whole creation.

[Because after a little time the building of Zion will be shaken in order that it may be built again.

And afterwards it must be renewed in glory, and perfected for evermore.]

"Look to this people till I go and make ready the rest of the brethren in Babylon against whom has gone forth the sentence that they should be led into captivity"?

And I answered and said unto the people: 'Far be it from me to forsake you or to withdraw from you, but I will only go unto the Holy of Holies to inquire of the Mighty One concerning you and concerning Zion, if in some respect I should receive more illumination: and after these things I will return to you.

Because in that place where I am now prostrate, Of old the high priest offered holy sacrifices, And placed thereon an incense of fragrant odors.

And when I had said these things I fell asleep there, and I saw a vision in the night.

Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.

And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!

And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'

And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'

And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'

For you know that my soul hath always walked in Your law, and from my (earliest) days I departed not from Your wisdom.'

And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen.

And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.

For if you endure and persevere in His fear, And do not forget His law, The times shall change over you for good. And you shall see the consolation of Zion.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

For to them shall be given the world to come, But the dwelling of the rest who are many shall be in the fire.'

And truly we shall be in darkness, And there shall be no light to the people who are left,

But only prepare you your hearts, that you may obey the law, And be subject to those who in fear are wise and understanding; And prepare your souls that you may not depart from them.

You instruct created things in the understanding of you, And you make wise the spheres so as to minister in their orders.

You instruct created things in the understanding of you, And you make wise the spheres so as to minister in their orders.

Armies innumerable stand before you And minister in their orders quietly at Your nod.

For in a little time are we born, And in a little time do we return.

For in a little time are we born, And in a little time do we return.

Protect us in Your compassions, And in Your mercy help us.

Protect us in Your compassions, And in Your mercy help us.

In you do we trust, for lo! Your law is with us, And we know that we shall not fall so long as we keep Your statutes.

[To all time are we blessed at all events in this that we have not mingled with the Gentiles.]

For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.'

For that time shall arise which brings affliction; for it shall come and pass by with quick vehemence, and it shall be turbulent coming in the heat of indignation.

And it shall come to pass in those days that all the inhabitants of the earth shall be moved one against another, because they know not that My judgment has drawn nigh.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

And it shall come to pass at the self-same time, That a change of times shall manifestly appeal to every man, Because in all those times they polluted themselves And they practiced oppression, And walked every man in his own works, And remembered not the law of the Mighty One.

And it shall come to pass at the self-same time, That a change of times shall manifestly appeal to every man, Because in all those times they polluted themselves And they practiced oppression, And walked every man in his own works, And remembered not the law of the Mighty One.

Therefore a fire shall consume their thoughts, And in flame shall the meditations of their reins be tried; For the Judge shall come and will not tarry.

But again I will speak in Your presence.

You, O LORD, my Lord, know what is in Your creature.

And I will recount their blessedness And not be silent in celebrating their glory, which is reserved for them.

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"

Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"

Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"

And He answered and said unto me: 'Hear, Baruch, this word, And write in the remembrance of your heart all that you shall learn.

For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them.

For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

When therefore they see those, over whom they are now exalted, (but) who shall then be exalted and glorified more than they, they shall respectively be transformed, the latter into the splendor of angels, and the former shall yet more waste away in wonder at the visions and in the beholding of the forms.

When therefore they see those, over whom they are now exalted, (but) who shall then be exalted and glorified more than they, they shall respectively be transformed, the latter into the splendor of angels, and the former shall yet more waste away in wonder at the visions and in the beholding of the forms.

But those who have been saved by their works, And to whom the law has been now a hope, And understanding an expectation, And wisdom a confidence, Shall wonders appear in their time.

For in the heights of that world shall they dwell, And they shall be made like unto the angels, And be made equal to the stars, And they shall be changed into every form they desire, From beauty into loveliness, And from light into the splendor of glory.

For there shall be spread before them the extents of Paradise, and there shall be shown to them the beauty of the majesty of the living creatures which are beneath the throne, and all the armies of the angels, who are now held fast by My word, lest they should appear, and are held fast by a command, that they may stand in their places till their advent comes.

Moreover, there shall then be excellency in the righteous surpassing that in the angels.

Moreover, there shall then be excellency in the righteous surpassing that in the angels.