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[But even in the face of these things will I speak.

Rejoice you in the suffering which you now suffer: For why do you look for the decline of your enemies?

And when I had said these things I fell asleep there, and I saw a vision, and lo! a cloud was ascending from a very great sea, and I kept gazing upon it) and lo! it was full of waters white and black, and there were many colors in those self-same waters, and as it were the likeness of great lightning was seen at its summit.

And I saw the cloud passing swiftly in quick courses, and it covered all the earth.

And it came to pass after these things that that cloud began to pour upon the earth the waters that were in it.

And I saw that there was not one and the same likeness in the waters which descended from it.

For in the first beginning they were black and many (Or a time, and afterwards I saw that the waters became bright, but they were not many, and after these things again I saw black (waters), and after these things again bright, and again black and again bright.

And I besought the Mighty One, and said: 'You alone, O Lord, know of aforetime the deep things of the world, And the things which befall in their times You bring about by Your word, And against the works of the inhabitants of the earth you do hasten the beginnings of the times, And the end of the seasons you alone know.

You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.]

For I will not be silent in praising the Mighty One, And with the voice of praise I will recount His marvelous deeds.

But now, as for you, you wicked that now are, turn you to destruction, because you shall speedily be visited, in that formerly you rejected the understanding of the Most High.

And it came to pass when I had finished speaking the words of this prayer, that I sat there under a tree, that I might rest in the shade of the branches.

And I wondered and was astonished, and pondered in my thoughts regarding the multitude of goodness which sinners who are upon the earth have rejected, and regarding the great torment which they have despised, though they knew that they should be tormented because of the sin they had committed.

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

And it came to pass when the word had gone forth from His presence, that the duration of the world had come into being in a small degree, and was established according to the multitude of the intelligence of Him who sent it.

For [since] when he transgressed Untimely death came into being, Grief was named And anguish was prepared, And pain was created, And trouble consummated, And disease began to be established, And Sheol kept demanding that it should be renewed in blood, And the begetting of children was brought about, And the passion of parents produced, And the greatness of humanity was humiliated, And goodness languished.

And then those who did so were tormented in chains.

Because at that time the unwritten law was named amongst them, And the works of the commandments were then fulfilled, And belief in the coming judgment was then generated, And hope of the world that was to be renewed was then built up, And the promise of the life that should come hereafter was implanted.

'And the black third waters which you have seen, these are the mingling of all sins, which the nations afterwards wrought after the death of those righteous men, and the wickedness of the land of Egypt, wherein they did wickedly in the service wherewith they made their sons to serve.

For at that time the lamp of the eternal law shone on all those who sat in darkness, which announced to them that believe the promise of their reward, and to them that deny, the torment of fire which is reserved for them.

For He showed him many admonitions together with the principles of the law and the consummation of the times, as also to you, and likewise the pattern of Zion and its measures, in the pattern of which the sanctuary of the present time was to be made.

But even Israel was then polluted by sins in the days of the judges, though they saw many signs which were from Him who made them.

And the bright sixth waters which thru did see, this is the time in which David and Solomon were born.

And there was at that time the building of Zion, And the dedication of the sanctuary, And the shedding of much blood of the nations that sinned then, And many offerings which were offered then in the dedication of the sanctuary.

And wisdom was heard in the assembly: And the riches of understanding were magnified in the congregations,

And wisdom was heard in the assembly: And the riches of understanding were magnified in the congregations,

And the holy festivals were fulfilled in blessedness and in much joy.

And the holy festivals were fulfilled in blessedness and in much joy.

And the time of their captivity which came upon the nine tribes and a half, because they were in many sins.

For when Sennacherib was stirred up in order that he might perish, and his wrath troubled him in order that he might thereby perish, for the multitude also of the nations which were with him.

For when Sennacherib was stirred up in order that he might perish, and his wrath troubled him in order that he might thereby perish, for the multitude also of the nations which were with him.

When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said:

When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said:

And at that time I burned their bodies within, but their raiment and arms I preserved outwardly, in order that the still more wonderful deeds of the Mighty One might appear, and that thereby His name might be spoken of throughout the whole earth.

And all those who were in the holy land rejoiced, and the name of the Mighty One was glorified so that it was spoken of

'And the black ninth waters which you have seen, this is all the wickedness which was in the days of Manasseh the son of Hezekiah.

For he wrought much impiety, and he slew the righteous, and he wrested judgment, and he shed the blood of the innocent, and wedded women he violently polluted, and he overturned the altars, and destroyed their offerings, and drove forth their priests lest they should minister in the sanctuary.

And then wrath went forth from the presence of the Mighty One to the intent that Zion should be rooted out, as also it befell in your days.

On this account Manasseh was at that time named 'the impious," and finally his abode was in the fire.

'Thus, moreover, did Manasseh act impiously, and thought that in his time the Mighty One would not inquire into these things.

And he cleansed the land from idols, and hallowed all the vessels which had been polluted, and restored the offerings to the altar, and raised the horn of the holy, and exalted the righteous, and honored all that were wise in understanding, and brought back the priests to their ministry, and destroyed and removed the magicians and enchanters and necromancers from the land.

[And the festivals and the Sabbaths he established in their sanctity], and their polluted ones he burnt in the fire, and the lying prophets which deceived the people, these also he burnt in the fire, and the people who listened to them when they were living, he cast them into the brook Kidron, and heaped stones upon them.

[And the festivals and the Sabbaths he established in their sanctity], and their polluted ones he burnt in the fire, and the lying prophets which deceived the people, these also he burnt in the fire, and the people who listened to them when they were living, he cast them into the brook Kidron, and heaped stones upon them.

[And the festivals and the Sabbaths he established in their sanctity], and their polluted ones he burnt in the fire, and the lying prophets which deceived the people, these also he burnt in the fire, and the people who listened to them when they were living, he cast them into the brook Kidron, and heaped stones upon them.

And he was zealous with zeal for the Mighty One with all his soul, and he alone was firm in the law at that time, so that he left none that was uncircumcised, or that wrought impiety in all the land, all the days of his life.

And he was zealous with zeal for the Mighty One with all his soul, and he alone was firm in the law at that time, so that he left none that was uncircumcised, or that wrought impiety in all the land, all the days of his life.

Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?

Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?

Dost you think that in these things the Most High rejoices, Or that His name is glorified?

Yet after these things shall the dispersed among the Gentiles be taken hold of by tribulation, And in shame shall they dwell in every place.

Yet after these things shall the dispersed among the Gentiles be taken hold of by tribulation, And in shame shall they dwell in every place.

Because so far as Zion is delivered up And Jerusalem laid waste, Shall idols prosper in the cities of the Gentiles, And the vapor of the smoke of the incense of the righteousness which is by the law is extinguished in Zion, And in the region of Zion in every place lo! there is the smoke of impiety.

Because so far as Zion is delivered up And Jerusalem laid waste, Shall idols prosper in the cities of the Gentiles, And the vapor of the smoke of the incense of the righteousness which is by the law is extinguished in Zion, And in the region of Zion in every place lo! there is the smoke of impiety.

Because so far as Zion is delivered up And Jerusalem laid waste, Shall idols prosper in the cities of the Gentiles, And the vapor of the smoke of the incense of the righteousness which is by the law is extinguished in Zion, And in the region of Zion in every place lo! there is the smoke of impiety.

Because so far as Zion is delivered up And Jerusalem laid waste, Shall idols prosper in the cities of the Gentiles, And the vapor of the smoke of the incense of the righteousness which is by the law is extinguished in Zion, And in the region of Zion in every place lo! there is the smoke of impiety.

But the king of Babylon will arise who has now destroyed Zion, And he will boast over the people, And he will speak great things in his heart in the presence of the Most High.

But the king of Babylon will arise who has now destroyed Zion, And he will boast over the people, And he will speak great things in his heart in the presence of the Most High.

Nevertheless, they will be saved, and their enemies will fall in their presence.

And they will have in (due) time much joy.

Nevertheless, not fully as in the beginning.

And when those things which were predicted have come to pass, Then shall confusion fall upon all men, And some of them shall fall in battle, And some of them shall perish in anguish,

And when those things which were predicted have come to pass, Then shall confusion fall upon all men, And some of them shall fall in battle, And some of them shall perish in anguish,

And it shall come to pass that whoever gets safe out of the war shall die in the earthquake, And whoever gets safe out of the earthquake shall be burned by the fire, And whoever gets safe out of the fire shall be destroyed by famine.

'And it shall come to pass, when He has brought low everything that is in the world, And has sat down in peace for the age on the throne of His kingdom, That joy shall then be revealed, And rest shall appear.

'And it shall come to pass, when He has brought low everything that is in the world, And has sat down in peace for the age on the throne of His kingdom, That joy shall then be revealed, And rest shall appear.

And then healing shall descend in dew, And disease shall withdraw, And anxiety and anguish and lamentation pass from amongst men, And gladness proceed through the whole earth.

'And it shall come to pass in those days that the reapers shall not grow weary, Nor those that build be toil-worn; For the works shall of themselves speedily advance Together with those who do them in much tranquility.

'And it shall come to pass in those days that the reapers shall not grow weary, Nor those that build be toil-worn; For the works shall of themselves speedily advance Together with those who do them in much tranquility.

Because, if assuredly you did not have compassion on man, Those who are under Your right hand, They could not come to those things, But those who are in the numbers named can be called.

Now this shall befall after forty days. Go now therefore during these days and instruct the people so far as you are able, that they may learn so as not to die at the last time, but may learn in order that they may live at the last times.'

For He is merciful whom you worship, And He is gracious in whom you hope, And He is true, so that He shall do good and not evil.

And the whole people answered and said unto me: 'So far as we can recall the good things which the Mighty One has done unto us, we do recall them; and those things which we do not remember He in His mercy knows.

Nevertheless, do this for us your people: write also to our brethren in Babylon an epistle of doctrine and a scroll of hope, that you may confirm them also before you do depart from us.

And we are left in the darkness, And amid the trees of the forest, And the thirst of the wilderness.'

Nevertheless, as you said unto me, I will write also unto your brethren in Babylon, and I will send by means of men, and I will write in like manner to the nine tribes and a half, and send by means of a bird.'

Nevertheless, as you said unto me, I will write also unto your brethren in Babylon, and I will send by means of men, and I will write in like manner to the nine tribes and a half, and send by means of a bird.'

And it came to pass on the one and twentieth day in the eighth month that I, Baruch, came and sat down under the oak under the shadow of the branches, and no man was with me, but I was alone.

And now go and tarry not in (any) place, nor enter a nest, nor settle upon any tree, till you have passed over the breadth of the many waters of the river Euphrates, and have gone to the people that dwell there, and cast down to them this epistle.

Solomon also, in the time of his kingdom, whithersoever he wished to send or seek for anything, commanded a bird (to go thither), and it obeyed him as he commanded it.

These are the words of that epistle which Baruch the son of Neriah sent to the nine and a half tribes, which were across the river Euphrates, in which these things were written.

Thus says Baruch the son of Neriah to the brethren carried into captivity: 'Mercy and peace.' I bear in mind, my brethren, the love of Him who created us, who loved us from of old, and never hated us, but above all educated us.

He has decreed against you that you should be carried away captive-for what you have suffered is disproportioned to what you have done-in order that, at the last times, you may be found worthy of your fathers.

For what befell you we also suffer in a preeminent degree, for it befell us also.

And when they had done these things, they delivered thereupon to the enemy the overthrown wall, and the plundered house, and the burnt temple, and the people who were overcome because they were delivered up, lest the enemy should boast and say: 'Thus by force have we been able to lay waste even the house of the Most High in war.'

For assuredly I know that (the consolation of) the inhabitants of Zion consoles you: so far as you knew that it was prospered (your consolation) was greater than the tribulation which you endured in having to depart from it.

And He will assuredly judge those who are in His world, And will visit in truth all things by means of all their hidden works.

And He will assuredly judge those who are in His world, And will visit in truth all things by means of all their hidden works.

And He will assuredly examine the secret thoughts, And that which is laid up in the secret chambers of all the members of mail. And will make (them) manifest in the presence of all with reproof.

And He will assuredly examine the secret thoughts, And that which is laid up in the secret chambers of all the members of mail. And will make (them) manifest in the presence of all with reproof.

And let us not now look unto the delights of the Gentiles in the present, but let us remember what has been promised to us in the end.

And let us not now look unto the delights of the Gentiles in the present, but let us remember what has been promised to us in the end.

Do you therefore prepare your hearts for that which before you believed, lest you come to be in bondage in both worlds, so that you be led away captive here and be tormented there.

Do you therefore prepare your hearts for that which before you believed, lest you come to be in bondage in both worlds, so that you be led away captive here and be tormented there.

For that which exists now or which has passed away, or which is to come, in all these things, neither is the evil fully evil, nor again the good fully good.

And other things also he used to say unto you when you the twelve tribes were together in the desert.

Moreover, let this epistle be for a testimony between me and you, that you may remember the commandments of the Mighty One, and that also there may be to me a defense in the presence of Him who sent me.

[Know, moreover, that In former times and in the generations of old our fathers had helpers, Righteous men and holy prophets:

[Know, moreover, that In former times and in the generations of old our fathers had helpers, Righteous men and holy prophets:

No more, we were in our own land [And they helped us when we sinned],