is

And wherein is a man powerful except in giving thanks to Thy name

For the mark of God is upon the righteous that they may be saved. Famine and sword and pestilence (shall be) far from the righteous,

For the mark of destruction is upon their forehead.

And the inheritance of sinners is destruction and darkness, And their iniquities shall pursue them unto Sheol beneath.

He pricked me, as a horse is pricked, that I might serve Him, My savior and helper at all times saved me.

And let not the beauty of a lawless woman beguile me, Nor any one that is subject to () unprofitable sin.

But with goodwill and cheerfulness support my soul; When Thou strengthenest my soul, what is given (to me) will be sufficient for me.

When a man is rebuked by means of his corruption, Thy testing (of him) is in his flesh and in the affliction of poverty.

When a man is rebuked by means of his corruption, Thy testing (of him) is in his flesh and in the affliction of poverty.

How long are the days of man's life upon the earth As are his days, so is the hope (set) upon him.

But we hope in God, our deliverer; For the might of our God is for ever with mercy,

And the kingdom of our God is for ever over the nations in judgment.

Faithful is the Lord in all His judgments Which He doeth upon the earth.

The Lord Himself is his king, the hope of him that is mighty through (his) hope in God. < > All nations (shall be) in fear before him,

The Lord Himself is his king, the hope of him that is mighty through (his) hope in God. < > All nations (shall be) in fear before him,

May the Lord hasten His mercy upon Israel! May He deliver us from the uncleanness of unholy enemies! The Lord Himself is our king for ever and ever.

Lord, Thy mercy is over the works of Thy hands for ever; Thy goodness is over Israel with a rich gift.

Lord, Thy mercy is over the works of Thy hands for ever; Thy goodness is over Israel with a rich gift.

And Thy love (is) toward the seed of Abraham, the children of Israel. Thy chastisement is upon us as (upon) a first-born, only-begotten son,

And Thy love (is) toward the seed of Abraham, the children of Israel. Thy chastisement is upon us as (upon) a first-born, only-begotten son,

To turn back the obedient soul from folly (that is wrought) in ignorance.

Blessed shall they be that shall be in those days, In that they shall see the goodness of the Lord which He shall perform for the generation that is to come,

Great is our God and glorious, dwelling in the highest.

(It is He) who hath established in (their) courses the lights (of heaven) for determining seasons from year to year, And they have not turned aside from the way which He appointed them

And what is now, and what shall yet befall

Is on the look-out to preserve his head,

But man his heel; for death is neighbor near

And I am He who is, and in thy heart

Earth is a footstool, and the air is poured

Earth is a footstool, and the air is poured

Imperishable, whose dwelling is the sky;

And do ye all entreat him--he is kind--

"The time is now come, Noah, to proclaim

There is in Phrygia on the dark mainland

And many a year rule, rendering what is just

Is child of the immortal God most high.

From what is righteous go at all astray--

That which is due, and crown the ones approved,

That which is due, and also to strange nations

For every human soul is God's free gift,

Which is another's. Speak not what is false,

Which is another's. Speak not what is false,

For beautiful is measure full to all.

Pity the shipwrecked; for the voyage is

Common to all is suffering, life's a wheel,

Common is the whole life of mortal men;

One's life in death is proven; if one did

Nor trespass on it; just is every landmark,

And trespass painful. Useful is possession

Is mother of all evil. Do not long

Commits a wrong, an evil man is he;

God only is the wise and mighty one

With evils that are past; for what is done

That which is helpful. And much luxury

Leads to immoderate lusts. Much wealth is prowl,

Destructive madness. Anger is a lust,

And when it is excessive it is wrath.

And when it is excessive it is wrath.

The zeal of good men is a noble thing,

But of the base is base. Of wicked men

The boldness is destructive, but renown

Is virtuous love, but that of Cypris works

Increase of shame. A silly man is called

Of all things moderation is the best;

Vengeance to justice; for persuasion is

This is the contest, these are the rewards;

The harvest time of mortal men is come.

Near is the ruin when impostors come

He that is highest of all, the all-surveying,

Together, and shall pick out what is pure.

Immortal; for imperishable is

Christ, who himself is incorruptible,

Who ever is, shall bind with lasting bonds

Of Tartarus, where darkness is immense.

I, who have uttered what is all too true,

Of the immortal Maker? God is one,

Him sculptor's hand made not, nor is his form

As one who is and was erst and shall be

This is the God who formed four-lettered Adam,

East, west, and south, and north. The same is he

Ye guard him who is God, who keeps all things,

Shall roll the heaven, even as a scroll is rolled;

What is pure. No more laughing spheres of light,

And this is the beginning of dire war

Among all mortals. [For it is indeed

There is a city . . . on the earth,

Ur of the Chaldees, whence there is a race

There is a royal tribe, the race of which

Is near destruction, and the past year then

Is better for the Alexandrians.

Which of all things is excellent for men,

Escape thee. It is now a thousand years,

The rescuer from great wrath who is to be.

Who is immortal and who ever rules,

Which is for mortals of all things the best.

If haply he show mercy. For he is

The only God, and other there is none.

Envy is not a good to wretched men.

For truthful is God's spirit in the world.

Who is Creator, righteous Judge and King.