mollify
3 occurrences across the corpus
NT Apocrypha/Pseudepigrapha
And John and Bartholomew and Mariamme restrained him, saying: Our Master was beaten, was scourged, was extended on the cross, was made to drink gall and vinegar, and said, Father, forgive them, for they know not what they do. And this He taught, saying: Learn of me, for I am meek and lowly in heart. Let us also therefore be patient. Philip says: Go away, and do not mollify me; for I will not bear that they have hanged me head down, and pierced my ankles and my heels with irons. And you, John, beloved of God, how much have you reasoned with them, and you have not been listened to! Wherefore go away from me, and I will curse them, and they shall be destroyed utterly to a man. And he began to curse them, invoking, and crying out in Hebrew: Abalo, aremun, iduthael, tharseleon, nachoth, aidunaph, teletoloi: that is, O Father of Christ, the only and Almighty God; O God, whom all ages dread, powerful and impartial Judge, whose name is in Your dynasty Sabaoth, blessed are You for everlasting: before You tremble dominions and powers of the celestials, and the fire-breathing threats of the cherubic living ones; the King, holy in majesty, whose name came upon the wild beasts of the desert, and they were tamed, and praised You with a rational voice; who looks upon us, and readily grants our requests; who knew us before we were fashioned; the Overseer of all: now, I pray, let the great Hades open its mouth; let the great abyss swallow up these the ungodly, who have not been willing to receive the word of truth in this city. So let it be, Sabaoth. And, behold, suddenly the abyss was opened, and the whole of the place in which the proconsul was sitting was swallowed up, and the whole of the temple, and the viper which they worshipped, and great crowds, and the priests of the viper, about seven thousand men, besides women and children, except where the apostles were: they remained unshaken. And the proconsul was swallowed up into the abyss; and their voices came up from beneath, saying, with weeping: Have mercy upon us, O God of Your glorious apostles, because we now see the judgments of those who have not confessed the crucified One: behold, the cross illumines us. O Jesus Christ, manifest Yourself to us, because we are all coming down alive into Hades, and are being scourged because we have unjustly crucified Your apostles. And a voice was heard of one, saying: I shall be merciful to you in the cross of light.
The Works of Flavius Josephus
When Gabinius had taken care of these cities, he returned to Alexandrium, and pressed on the siege. So when Alexander despaired of ever obtaining the government, he sent ambassadors to him, and prayed him to forgive what he had offended him in, and gave up to him the remaining fortresses, Hyrcanium and Machaerus, as he put Alexandrium into his hands afterwards; all which Gabinius demolished, at the persuasion of Alexander's mother, that they might not be receptacles of men in a second war. She was now there in order to mollify Gabinius, out of her concern for her relations that were captives at Rome, which were her husband and her other children. After this Gabinius brought Hyrcanus to Jerusalem, and committed the care of the temple to him; but ordained the other political government to be by an aristocracy. He also parted the whole nation into five conventions, assigning one portion to Jerusalem, another to Gadara, that another should belong to Amathus, a fourth to Jericho, and to the fifth division was allotted Sepphoris, a city of Galilee. So the people were glad to be thus freed from monarchical government, and were governed for the future by all aristocracy.
So Nero esteemed these circumstances as favorable omens, and saw that Vespasian's age gave him sure experience, and great skill, and that he had his sons as hostages for his fidelity to himself, and that the flourishing age they were in would make them fit instruments under their father's prudence. Perhaps also there was some interposition of Providence, which was paving the way for Vespasian's being himself emperor afterwards. Upon the whole, he sent this man to take upon him the command of the armies that were in Syria; but this not without great encomiums and flattering compellations, such as necessity required, and such as might mollify him into complaisance. So Vespasian sent his son Titus from Achaia, where he had been with Nero, to Alexandria, to bring back with him from thence the fifth and the tenth legions, while he himself, when he had passed over the Hellespont, came by land into Syria, where he gathered together the Roman forces, with a considerable number of auxiliaries from the kings in that neighborhood.