Sheol, Hades, Gehenna, Tartarus: What Does the Bible Actually Call "Hell"?

English Bibles hand readers a single word, "hell," for four genuinely different original-language terms — and this site's own original-language display, sitting underneath every verse, is exactly the tool for telling them apart.

Sheol: the grave, not a place of torment

In the Hebrew Old Testament, the word most often translated "hell" is Sheol — but the King James Version itself doesn't translate it consistently, rendering the identical word as "hell," "grave," or "pit" depending on context. Sheol in its oldest usage describes simply the realm of the dead, or the grave itself, without the specific imagery of fire or torment English readers now associate with "hell."

Sheol translated "hell":

Psalm 16:10

10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

See also: Acts 2:27-31, Acts 13:35-38

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The identical Hebrew word, translated "grave" three chapters later, as Jacob mourns Joseph:

Genesis 37:35

35And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

See also: Psalms 77:2, Jeremiah 31:15

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Hades: the Greek realm of the dead

The New Testament's Greek generally uses Hades where the Old Testament used Sheol — borrowing the name of the Greek underworld's ruler for the abode of the dead generally, not a place reserved only for the wicked. It's Hades that appears in Jesus's parable of the rich man and Lazarus, and again in Revelation, where it's explicitly distinguished from final judgment.

Hades, in torment, in the parable:

Luke 16:23

23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

See also: 2 Peter 2:4, 1 Samuel 28:15

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And Hades itself, at the end, handed over to a separate and final fate:

Revelation 20:14

14And death and hell were cast into the lake of fire. This is the second death.

See also: Revelation 21:8, Revelation 21:4

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Gehenna: a real valley, turned into a symbol

Gehenna is the word Jesus himself uses most often for final judgment, and it starts as an actual place — the Valley of Hinnom, just outside Jerusalem's walls, associated in the Old Testament with child sacrifice to the god Molech and later used as a place of burning refuse. By Jesus's day the name had become shorthand for a place of fiery judgment, which is how he uses it repeatedly.

Gehenna, translated "hell":

Matthew 10:28

28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

See also: Hebrews 13:6, Luke 12:4-5

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This site's own display of the New Testament's original Greek text shows the word itself sitting inside that verse — Jesus warns of the one able to destroy both soul and body "ἐν γεέννῃ," in Gehenna, a specific and different word from the Hades of Luke's parable above.

Tartarus: a single verb, used exactly once

The fourth word is the rarest by far. 2 Peter, describing the judgment of fallen angels, uses a Greek verb found nowhere else anywhere in the Bible — ταρταρόω, "to Tartarus," borrowed directly from Greek mythology's name for the prison-pit beneath Hades where the Titans were bound.

The one and only occurrence, translated "cast them down to hell":

2 Peter 2:4

4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

See also: Jubilees 5:7, 1 Enoch 10:4

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Why one English word covers four

The King James translators, like most English Bibles before and since, chose to render all four of these distinct original words with a single English term. That choice flattens real distinctions the original languages preserve — between the grave in general, the realm of the dead awaiting judgment, the specific place and image of fiery judgment, and the one-time use of a mythological term for fallen angels' imprisonment. Reading each verse's own original-language text, available on every verse across this site, is the most direct way to see which of the four a given "hell" actually is.

Common questions

Does the Bible use one word for "hell"?
No. The King James Version translates four different original words — Sheol (Hebrew), Hades, Gehenna, and the Greek verb tartaroō — all as "hell," even though each carries a distinct meaning in its own language.
What is Sheol?
The Hebrew word for the realm of the dead or the grave generally, translated inconsistently in the KJV as "hell," "grave," or "pit" depending on context — not specifically a place of fiery torment.
What is the difference between Hades and Gehenna?
Hades is the Greek term for the general realm of the dead, roughly equivalent to Sheol. Gehenna is a specific image of final fiery judgment, taking its name from the Valley of Hinnom outside Jerusalem, and is the word Jesus uses most often.
Where does the word "Tartarus" appear in the Bible?
Only once, as a verb (tartaroō) in 2 Peter 2:4, describing God casting the sinning angels down to judgment — borrowed from Greek mythology's name for the prison beneath Hades where the Titans were bound.

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