battle

Then the king rising very early marched fiercely with his host toward Bathzacharias, where his armies made them ready to battle, and sounded the trumpets.

Then Judas and his host drew near, and entered into battle, and there were slain of the king’s army six hundred men.

Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.

Whereupon they also made engines against their engines, and held them battle a long season.

Let there be no battle between me and you; I will come with a few men, that I may see you in peace.

So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.

So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.

Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:

How also Antiochus the great king of Asia, that came against them in battle, having an hundred and twenty elephants, with horsemen, and chariots, and a very great army, was discomfited by them;

Furthermore, when Demetrius heard that Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:

When Judas therefore saw that his host slipt away, and that the battle pressed upon him, he was sore troubled in mind, and much distressed, for that he had no time to gather them together.

They also of Judas’ side, even they sounded their trumpets also, so that the earth shook at the noise of the armies, and the battle continued from morning till night.

Whereupon there was a sore battle, insomuch as many were slain on both parts.

For, behold, the battle is before us and behind us, and the water of Jordan on this side and that side, the marsh likewise and wood, neither is there place for us to turn aside.

With that they joined battle, and Jonathan stretched forth his hand to smite Bacchides, but he turned back from him.

Wherefore he gave him authority to gather together an host, and to provide weapons, that he might aid him in battle: he commanded also that the hostages that were in the tower should be delivered him.

And after the two kings had joined battle, Demetrius’ host fled: but Alexander followed after him, and prevailed against them.

And he continued the battle very sore until the sun went down: and that day was Demetrius slain.

For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:

Then Jonathan followed after him to Azotus, where the armies joined battle.

And when he came near to Azotus, they shewed him the temple of Dagon that was burnt, and Azotus and the suburbs thereof that were destroyed, and the bodies that were cast abroad and them that he had burnt in the battle; for they had made heaps of them by the way where he should pass.

So when they that lay in ambush rose out of their places and joined battle, all that were of Jonathan’s side fled;

Afterwards turning again to battle, he put them to flight, and so they ran away.

But when the adversaries heard that Jonathan and his men were ready for battle, they feared, and trembled in their hearts, and they kindled fires in their camp.

Then Jonathan went out to meet him with forty thousand men chosen for the battle, and came to Bethsan.

Now when Tryphon knew that Simon was risen up instead of his brother Jonathan, and meant to join battle with him, he sent messengers unto him, saying,

Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.

And he told them of the battle that they had in Babylon with the Galatians, how they came but eight thousand in all to the business, with four thousand Macedonians, and that the Macedonians being perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had from heaven, and so received a great booty.

Also he appointed Eleazar to read the holy book: and when he had given them this watchword, The help of God; himself leading the first band, he joined battle with Nicanor.

Now the sun being newly risen, they joined both together; the one part having together with their virtue their refuge also unto the Lord for a pledge of their success and victory: the other side making their rage leader of their battle

But when the battle waxed strong, there appeared unto the enemies from heaven five comely men upon horses, with bridles of gold, and two of them led the Jews,

Whereupon there was a very sore battle; but Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome, besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.

Now when they that were with Gorgias had fought long, and were weary, Judas called upon the Lord, that he would shew himself to be their helper and leader of the battle.

Now Simon, Judas’ brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.

Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.

But joined battle with him in the plain of Magiddo, and the princes came against king Josias.

Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.

Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.

Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.

Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight;

And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.

Also the Carmanians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians.

O my people, hear my word: make you ready to thy battle, and in those evils be even as pilgrims upon the earth.

A fierce battle then took place. The men of Antiochus were prevailing. Arsinoe continually went up and down the ranks, and with dishevelled hair, with tears and entreaties, begged the soldiers to fight bravely for themselves, their children, and wives, and promised that if they proved conquerors, she would give them each two minas of gold.

And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men and cause them to go forth: send them one against the other that they may destroy each other in battle: for length of days shall they not have.

And the spirits of the giants afflict , oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offences.

And the third was named Gâdreêl: he it is who showed the children of men all the blows of death, and he led astray Eve, and showed the weapons of death to the sons of men the shield and the coat of mail, and the sword for battle, and all the weapons of death to the children of men.

And now hearken unto us: Let us send to Aram and Philistia and Moab and Ammon, and let us choose for ourselves chosen men who are ardent for battle, and let us go against him and do battle with him, and let us exterminate him from the earth before he grows strong.'

And now hearken unto us: Let us send to Aram and Philistia and Moab and Ammon, and let us choose for ourselves chosen men who are ardent for battle, and let us go against him and do battle with him, and let us exterminate him from the earth before he grows strong.'

And notwithstanding all this, Jacob knew not that they were coming against him to battle, and he was mourning for Leah, his wife, until they approached very near to the tower with four thousand warriors and chosen men of war

When they heard that of Esaias, all the saints said unto Hell: Open thy gates: now shalt thou be overcome and weak and without strength. And there came a great voice as of thunder, saying: Remove, O princes, your gates, and be ye lift up ye doors of hell, and the King of glory shall come in. And when Hell saw that they so cried out twice, he said, as if he knew it not: Who is the King of glory? And David answered Hell and said: The words of this cry do I know, for by his spirit I prophesied the same; and now I say unto thee that which I said before: The Lord strong and mighty, the Lord mighty in battle, he is the King of glory. And: The Lord looked down from heaven that he might hear the groanings of them that are in fetters and deliver the children of them that have been slain. And now, O thou most foul and stinking Hell, open thy gates, that the King of glory may come in. And as David spake thus unto Hell, the Lord of majesty appeared in the form of a man and lightened the eternal darkness and brake the bonds that could not be loosed: and the succour of his everlasting might visited us that sat in the deep darkness of our transgressions and in the shadow of death of our sins.

As Peter spake thus with great sorrow of mind, many were added unto them that believed on the Lord. But the brethren besought Peter to join battle with Simon and not suffer him any longer to vex the people. And without delay Peter went quickly out of the synagogue (assembly) and went unto the house of Marcellus, where Simon lodged: and much people followed him. And when he came to the door, he called the porter and said to him: Go, say unto Simon: Peter because of whom thou fleddest out of Judaea waiteth for thee at the door. The porter answered and said to Peter: Sir, whether thou be Peter, I know not: but I have a command; for he had knowledge that yesterday thou didst enter into the city, and said unto me: Whether it be by day or by night, at whatsoever hour he cometh, say that I am not within. And Peter said to the young man: Thou hast well said in reporting that which he compelled thee to say. And Peter turned unto the people that followed him and said: Ye shall now see a great and marvellous wonder. And Peter seeing a great dog bound with a strong chain, went to him and loosed him, and when he was loosed the dog received a man's voice and said unto Peter: What dost thou bid me to do, thou servant of the unspeakable and living God? Peter said unto him: Go in and say unto Simon in the midst of his company: Peter saith unto thee, Come forth abroad, for thy sake am I come to Rome, thou wicked one and deceiver of simple souls. And immediately the dog ran and entered in, and rushed into the midst of them that were with Simon, and lifted up his forefeet and in a loud voice said: Thou Simon, Peter the servant of Christ who standeth at the door saith unto thee: Come forth abroad, for thy sake am I come to Rome, thou most wicked one and deceiver of simple souls. And when Simon heard it, and beheld the incredible sight, he lost the words wherewith he was deceiving them that stood by, and all of them were amazed.

And in the south there came upon us a greater war than that in Shechem; and I joined in battle array with my brethren, and pursued a thousand men, and slew of them two hundred men and four kings.

And when I was at the waters of Kozeba, the men of Jobel came against us to battle.

And the men of Makir came upon us the fifth day, to seize our spoil; and we attacked them and overcame them in fierce battle: for there was a host of mighty men amongst them, and we slew them before they had gone up the ascent.

And when this letter reaches thee, if thou wilt arise and go quickly to the plain of Nisrin, and to Assyria, and Nineveh, I will deliver up the kingdom to thee without war and without battle-array.'

The spoil which fell to the soldiers on the field of battle was all the booty which they should have claimed.

And what need have we of examples of the love of offspring among irrational animals, when even the bees, about the season of the making of the comb, fend off intruders, and stab with their sting, as with a sword, those who approach their brood, and do battle against them even to the death?

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

And when those things which were predicted have come to pass, Then shall confusion fall upon all men, And some of them shall fall in battle, And some of them shall perish in anguish,

For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from a multitude for the day of battle.

And Sidon's hurtful king with battle-din

Of battle and come to their help in life.

In battle; and the, Medes shall fall and fly

From battle fearful Asia shall receive.

And dreadful battle-din destruction bring.

Into the strife of battle pressing on,

Sound battle--din nor by a foe's mad hands

Across thee; battle of the Thracians comes

With battle; and God gave them up to light.

And of intolerable battle-din,

About to come, of war and battle-strife.

When well-skilled men the battle shall begin,

Of fearful battle among all the tribes.

After the strife of battle, but worn out

Of much to come, of war and battle strife,

To strangers of fight and of battle strife,

And fastening evil war and battle dire

A battle on the sea, but victory

And I glorified God afresh who gave me this authority, and ordered another demon to come before me. And there came seven spirits, females, bound and woven together, fair in appearance and comely. And I Solomon, seeing them, questioned them and said: "Who are ye?" But they, with one accord, said with one voice: "We are of the thirty-three elements of the cosmic ruler of the darkness." And the first said: "I am Deception." The second said: "I am Strife." The third: "I am Klothod, which is battle." The fourth: "I am Jealousy." The fifth: "I am Power." The sixth: "I am Error." The seventh: "I am the worst of all, and our stars are in heaven. Seven stars humble in sheen, and all together. And we are called as it were goddesses. We change our place all and together, and together we live, sometimes in Lydia, sometimes in Olympus, sometimes in a great mountain."

Likewise also the third said: "I am called Klothod, which is Battle, and I cause the well-behaved to scatter and fall foul one of the other. And why do I say so much? I have an angel that frustrates me: "Marmarath."

And, when Asenath reached the place of the ravine with the six hundred men, suddenly they who were with Pharaoh's son came forth from their ambush and joined battle with those who were with Asenath, and cut them all down with their swords, and all her forerunners they slew, but Asenath fled with her chariot.

THAT WE OUGHT TO REST ON THE SABBATH DAYS AND HEARKEN TO THE WORDS OF THE HOLY SCRIPTURES THAT WE MAY DO HIS WILL, AND REMEMBER THE SUFFERINGS WHICH GOD THE WORD ENDURED FOR OUR SAKES. [vii., 36.] O Lord Almighty, who didst create the world by Jesus Christ our Saviour, and didst appoint the Sabbath, and rest thereon from all Thy work, and hast commanded us to rest (on it) from all the work of our hands, and to be ready to serve and do Thy commandments; and hast given us feast days (for) the joy of our souls; and that we should remember the skill of Thy wisdom, that God the word was pleased to be born of a woman for our sakes, and appeared manifestly in this world (); and was baptized as man, though He was God, and endured patiently the sufferings of the Cross, died and rose from the dead in great might. Wherefore we keep as a feast the holy day of His resurrection, and honour the first day of the week, and give glory, and sing praise to Him who conquer death and cave light to the whole world, and hath bestowed on us incorruptible honour and glory, and hath gathered the scattered people, and made them to be one pure flock, and hath blessed them, even as He blessed Israel. (It was) Thou, O Lord, who broughtest our fathers from the land of Egypt, and didst deliver them from bitter bondage, and didst save them from the sea, and from the labour of the brick-kiln, and didst bring them forth from the power of Pharaoh and his hosts; and leddest them through the sea on dry ground, and didst sustain them with all good things in the wilderness, and appoint for them the law of the ten words which Thou didst utter with Thy voice, and didst write with Thy hands, and didst command them to rest on the Sabbath day, that they might give Thee humble thanks, and be safe from all evil; and didst bind them with words of admonition, and gather them and bring them into the house of Thy sanctuary. Wherefore He hath commanded us to rest on every Sabbath day, because on the Sabbath day our Lord rested from all His work. Let us, then, seek after all His law, and give thanks to Him, and bless God for all the good things that He hath bestowed on us, the sons of men. And greater than all these is (the day of) His holy resurrection which our Lord and Saviour and Creator, God the Word, hath taught us (to observe), He who was begotten before the world was created, the Son of the Father, and (was born) of the Virgin Mary without human father: He suffered and was crucified and died in the days of Pontius Pilate; and rose from the dead on the day of the Christian Sabbath. Remember, O Lord, that which we offer to Thee on this day, the sacrifice, and the oblation, and the eucharist of Thy holy peace, this great portion which Thou hast given unto us, that we may offer () that which is good unto the greatness of Thy power. (vii., 37.] And Thou hast fulfilled the prophecy, and hast shown mercy unto Zion, and hast had compassion on Jerusalem, and hast exalted the throne of David thy servant amongst us by the birth of Christ, who was born of a virgin of his seed according to the flesh. Do Thou, O Lord, receive the prayer and supplication of Thy people who call upon Thee in truth, even as Thou didst receive the sacrifices of the righteous each in its own time: first of Abel, whose sacrifice Thou didst respect and receive; of Noah when he was going forth from the Ark; of Abraham when he was going forth from the land of the Chaldees; of Isaac when he was going forth from the Well of the Oath; of Jacob in Bethlehem; and of Moses in the mount; and of Aaron in the wilderness; and of Joshua the son of Nun in Gilgal; and of Gideon on the rock; and of Manoah and his wife in the plain; and of Samson when he was athirst before he transgressed; and of Jephthah in war; and of Barak and Deborah over Sisera; and of Samuel in Mizpeh; and of David in the field of Ornan the Jebusite; and of Solomon in Gibeon and in Jerusalem; and of Elijah on Mount Carmel; and of Elisha at the fountains; and of Jehoshaphat in battle; and of Hezekiah in his sickness and concerning Sennacherib; and of Manasseh in the mount of the Chaldees after he had transgressed; and of Josiah in Pasa; and of Ezra when he was returning; and of Daniel in the den of lions; and of Jonah in the belly of the whale; and of the Three Children in the furnace of fire; and of Hannah in the tabernacle of testimony by the ark; and of Nehemiah when he was building the wall with Zerubbabel; and of Mattathias and his sons on the hilltop (); and of Joel in the blessing; now also in like manner receive the prayer and supplication of those who offer to Thee with knowledge through Jesus Christ.: [vii., 38.] We give thanks to Thee for all things. Thou takest not from us Thy compassion and Thy mercy, for Thou art merciful and full of compassion in all generations, Who didst receive Enosh, and Enoch, and Noah, (and didst help) in the days of Moses and Joshua, (and) the Judges, and in the days of Samuel and Elijah and the other prophets, and in the days - of David and the other kings, and in the days of Esther and Mordecai, and in the days of Judith, and in the days of Judas Maccabaeus and his brethren: receive us also in like manner in our days through Thy Son Jesus Christ the Great High-priest, who hath saved us from the sword and famine, and hath fed us and satisfied us, and healed us from (our) sickness, and protected us from evil tongues. To Thee we give thanks at all times through Jesus Christ, who hath bestowed on us a sweet and articulate voice, and a tongue fair as the sound of an instrument, and hath made us to discern between sweet and bitter, (and given us) eyes to see, and ears to hear, and noses to smell, and hands to handle with, and feet to walk; and these Thou hast created from a tiny drop that is gathered in the womb; and Thou didst bestow (on man therewith) a soul that shall not die, and make him a rational being. And Thou didst instruct him by Thy law and adorn him by Thy commandments; and after a while Thou didst make him mortal and didst. grant him a resurrection. How then shall man repay Thee for all this that Thou hast done for him? Now also we must needs give Thee thanks and glorify Thee according to the measure of our power. Receive (us) that (our service) may be acceptable before Thee; and save us from the apostasy of the wicked whose gods are many, and deliver us from those who contend against Christ, and free us from the error of Satan, for Thou didst send Christ Thy beloved Son to become man, though He is God, and didst cause the Paraclete to dwell in us, and didst set the angels to bless us, and didst put Satan to shame. Since Thou hast created us and granted us life, preserve us, and give us sustenance, and turn us to repentance; for Thou art worthy of glory and worship for all that Thou hast done for us through Thy Son our Saviour Jesus Christ for ever and ever. Amen. Follow after this at all times, brethren; the Lord be with you on earth and in heaven and in the Kingdom of His Father, who sent Him to free us from deeds of sin, and the service of Satan, and (who) hath given life to the sons of men, even to those that believe in the Lord God, the Creator, that those who believe in Christ may live. [vii., 39.] What thanks is it fitting that we should offer to God the Father through Jesus Christ? Behold we have told you before, and have taught you. Observe all this that ye may find life eternal. Amen.

Therefore it became current in those days, when a man ushered forth those that he had trained up for battle, he would say to them, Like God did to Nimrod, who was a mighty hunter in the earth, and who succeeded in the battles that prevailed against his brethren, that he delivered them from the hands of their enemies, so may God strengthen us and deliver us this day.

And Nimrod went forth at that time, and he assembled all the sons of Cush and their families, about four hundred and sixty men, and he hired also from some of his friends and acquaintances about eighty men, and be gave them their hire, and he went with them to battle, and when he was on the road, Nimrod strengthened the hearts of the people that went with him.

And when Nimrod had joyfully returned from battle, after having conquered his enemies, all his brethren, together with those who knew him before, assembled to make him king over them, and they placed the regal crown upon his head.

And the third he called Eched, saying there was a great battle at that place; and the fourth he called Calnah, because his princes and mighty men were consumed there, and they vexed the Lord, they rebelled and transgressed against him.

And as to what thou hast said concerning three men which thou didst see like unto thyself, and which did escape, this means that only thou wilt escape with three kings from the kings of the earth who will be with thee in battle.

And in those days when Nimrod saw that the cities of the plain had rebelled, he came with pride and anger to war with Chedorlaomer, and Nimrod assembled all his princes and subjects, about seven hundred thousand men, and went against Chedorlaomer, and Chedorlaomer went out to meet him with five thousand men, and they prepared for battle in the valley of Babel which is between Elam and Shinar.

And they plundered all the cities of Sodom and Gomorrah, and they also took Lot, Abram's brother's son, and his property, and they seized all the goods of the cities of Sodom, and they went away; and Unic, Abram's servant, who was in the battle, saw this, and told Abram all that the kings had done to the cities of Sodom, and that Lot was taken captive by them.

And now therefore behold, here is all belonging to you, take it and go; as the Lord liveth I will not take from you from a living soul down to a shoetie or thread, excepting the expense of the food of those who went out with me to battle, as also the portions of the men who went with me, Anar, Ashcol, and Mamre, they and their men, as well as those also who had remained to watch the baggage, they shall take their portion of the spoil.

Now therefore refrain from this evil which you are endeavoring to bring upon yourselves, and it will be better for you not to go to battle with them, although they are but few in numbers, because their God is with them.

And the sons of Jacob heard this and their anger was kindled exceedingly at the words of the kings of Canaan, and ten of the sons of Jacob hastened and rose up, and each of them girt on his weapons of war; and there were one hundred and two of their servants with them equipped in battle array.

And the sons of Jacob girt on their weapons of war, and they took in their hands each man his shield and his javelin, and they approached to battle.

And Jashub, king of Tapnach, also came forth first with his army before Judah, and Judah saw Jashub and his army coming toward him, and Judah's wrath was kindled, and his anger burned within him, and he approached to battle in which Judah ventured his life.

And Elon with his captains approached nearer, and Levi looked back and saw that battle was given him in the rear, and Levi ran with twelve of his servants, and they went and slew Elon and his captains with the edge of the sword.

And the sons of Jacob seeing that all the kings were dead and that they were broken up and retreating, continued to carry on the battle with the armies of the kings opposite the gate of Chazar, and they still smote about four hundred of their men.

And three men of the servants of Jacob fell in that battle, and when Judah saw that three of his servants had died, it grieved him greatly, and his anger burned within him against the Amorites.

And four mighty men, experienced in battle, went forth from the city and stood against the entrance of the city, with drawn swords and spears in their hands, and they placed themselves opposite the sons of Jacob, and would not suffer them to enter the city.

And those twelve men maintained a strong battle against Simeon and Levi, and Simeon and Levi could not prevail over them, and those valiant men broke the shields of Simeon and Levi, and one of them struck at Levi's head with his sword, when Levi hastily placed his hand to his head, for he was afraid of the sword, and the sword struck Levi's hand, and it wanted but little to the hand of Levi being cut off.