dan

And at that time Rachel was barren, and she had no offspring, and Rachel envied her sister Leah, and when Rachel saw that she bare no children to Jacob, she took her handmaid Bilhah, and she bare Jacob two sons, Dan and Naphtali.

The sons of Zilpah, Leah's handmaid, were Gad and Asher, and the sons of Bilhah, Rachel's handmaid, were Dan and Naphtali; these are the sons of Jacob which were born to him in Padan-aram.

And Dan and Naphtali sprang upon the wall to see what caused the noise of lamentation, for the sons of Jacob felt anxious about their brothers, and they heard the inhabitants of the city speaking with weeping and supplications, saying, Take all that we possess in the city and go away, only do not put us to death.

And when Judah, Simeon, and Levi had ceased smiting the inhabitants of the city, they ascended the wall and called to Dan and Naphtali, who were upon the wall, and to the rest of their brothers, and Simeon and Levi informed them of the entrance into the city, and all the sons of Jacob came to fetch the spoil.

And Gad and Asher went up after him to the west corner of the city, and Simeon and Levi to the north, and Dan and Reuben to the south.

And in their flight they met Dan and Asher coming toward them, and they suddenly fell upon them, and fought with them, and slew two of them, and Judah and his brothers pursued them, and smote the remainder of them, and slew them.

And all the sons of Jacob returned and walked about the city, searching if they could find any men, and they found about twenty young men in a cave in the city, and Gad and Asher smote them all, and Dan and Naphtali lighted upon the rest of the men who had fled and escaped from the second tower, and they smote them all.

And Judah cried out upon the wall owing to the pain produced by the blow, when Dan heard him, and his anger burned within him, and he also rose up and went at a distance and ran and sprang from the earth and mounted the wall with his wrath-excited strength.

And when Dan came upon the wall near unto Judah all the men upon the wall fled, who had stood against Judah, and they went up to the second wall, and they threw arrows and stones upon Dan and Judah from the second wall, and endeavored to drive them from the wall.

And when Dan came upon the wall near unto Judah all the men upon the wall fled, who had stood against Judah, and they went up to the second wall, and they threw arrows and stones upon Dan and Judah from the second wall, and endeavored to drive them from the wall.

And the arrows and stones struck Dan and Judah, and they had nearly been killed upon the wall, and wherever Dan and Judah fled from the wall, they were attacked with arrows and stones from the second wall.

And the arrows and stones struck Dan and Judah, and they had nearly been killed upon the wall, and wherever Dan and Judah fled from the wall, they were attacked with arrows and stones from the second wall.

And Dan and Judah when they could no longer bear the stones and arrows that fell upon them from the second wall, they both sprang upon the second wall near the people of the city, and when the people of the city who were upon the second wall saw that Dan and Judah had come to them upon the second wall, they all cried out and descended below between the walls.

And Dan and Judah when they could no longer bear the stones and arrows that fell upon them from the second wall, they both sprang upon the second wall near the people of the city, and when the people of the city who were upon the second wall saw that Dan and Judah had come to them upon the second wall, they all cried out and descended below between the walls.

And Jacob and his sons heard the noise of the shouting from the people of the city, and they were still at the entrance of the city, and they were anxious about Dan and Judah who were not seen by them, they being upon the second wall.

And Judah and Dan and Naphtali descended from the wall into the city and pursued the inhabitants of the city, and Simeon and Levi were from without the city and knew not that the gate was opened, and they went up from there to the wall and came down to their brothers into the city.

And Aridah bare unto Issachar Tola, Puvah, Job and Shomron, four sons; and Dan went to the land of Moab and took for a wife Aphlaleth, the daughter of Chamudan the Moabite, and he brought her to the land of Canaan.

And Aphlaleth was barren, she had no offspring, and God afterward remembered Aphlaleth the wife of Dan, and she conceived and bare a son, and she called his name Chushim.

Judah, Issachar and Zebulun shall carry my bier at the eastern side; Reuben, Simeon and Gad at the south, Ephraim, Manasseh and Benjamin at the west, Dan, Asher and Naphtali at the north.

And Chushim the son of Dan, the son of Jacob, was at that time with Jacob's sons, but he was about a hundred cubits distant from the place of battle, for he remained with the children of Jacob's sons by Jacob's bier to guard it.

And the sons of Bilhah, the handmaid of Rachel, were Dan and Naphtali.

And the sons of Zebulun were Sered, Elon and Jachleel, and the son of Dan was Chushim.

And in the eightieth year died his brother Dan; he was a hundred and twenty years at his death, and he was also put into a coffin and given into the hands of his children.

And Dan was buried in the city of his children in Eshtael, and Naphtali and Asher they buried in Kadesh-naphtali, each man in his place which he had given to his children.

And those who did not receive them were the men of the house of Dan, and they did not do homage to Zion, for they regarded her in anger as their destroyed God.

And Samson was of the seed of Dan, [one] of the twelve sons of Jacob, and he was the son of a handmaiden of Jacob; and we will inform you how this Samson came into being.

Perhaps something of this kind is shadowed forth in what is written in Exodus from the mouth of God, that the children of Israel were commanded to ask from their neighbours, and those who dwelt with them, vessels of silver and gold, and raiment, in order that, by spoiling the Egyptians, they might have material for the preparation of the things which pertained to the service of God. For from the things which the children of Israel took from the Egyptians the vessels in the holy of holies were made,—the ark with its lid, and the cherubim, and the mercy-seat, and the golden coffer, where was the manna, the angels’ bread. These things were probably made from the best of the Egyptian gold. An inferior kind would be used for the solid golden candlestick near the inner veil, and its branches, and the golden table on which were the pieces of shewbread, and the golden censer between them. And if there was a third and fourth quality of gold, from it would be made the holy vessels; and the other things would be made of Egyptian silver. For when the children of Israel dwelt in Egypt, they gained this from their dwelling there, that they had no lack of such precious material for the utensils of the service of God. And of the Egyptian raiment were probably made all those things which, as the Scripture mentions, needed sewed and embroidered work, sewed with the wisdom of God, the one to the other, that the veils might be made, and the inner and the outer courts. And why should I go on, in this untimely digression, to set forth how useful to the children of Israel were the things brought from Egypt, which the Egyptians had not put to a proper use, but which the Hebrews, guided by the wisdom of God, used for God’s service? Now the sacred Scripture is wont to represent as an evil the going down from the land of the children of Israel into Egypt, indicating that certain persons get harm from sojourning among the Egyptians, that is to say, from meddling with the knowledge of this world, after they have subscribed to the law of God, and the Israelitish service of Him. Ader at least, the Idumæan, so long as he was in the land of Israel, and had not tasted the bread of the Egyptians, made no idols. It was when he fled from the wise Solomon, and went down into Egypt, as it were flying from the wisdom of God, and was made a kinsman of Pharaoh by marrying his wife’s sister, and begetting a child, who was brought up with the children of Pharaoh, that he did this. Wherefore, although he did return to the land of Israel, he returned only to divide the people of God, and to make them say to the golden calf, “These be thy gods, O Israel, which brought thee up from the land of Egypt.” And I may tell you from my experience, that not many take from Egypt only the useful, and go away and use it for the service of God; while Ader the Idumæan has many brethren. These are they who, from their Greek studies, produce heretical notions, and set them up, like the golden calf, in Bethel, which signifies “God’s house.” In these words also there seems to me an indication that they have set up their own imaginations in the Scriptures, where the word of God dwells, which is called in a figure Bethel. The other figure, the word says, was set up in Dan. Now the borders of Dan are the most extreme, and nearest the borders of the Gentiles, as is clear from what is written in Joshua, the son of Nun. Now some of the devices of these brethren of Ader, as we call them, are also very near the borders of the Gentiles.

Perhaps something of this kind is shadowed forth in what is written in Exodus from the mouth of God, that the children of Israel were commanded to ask from their neighbours, and those who dwelt with them, vessels of silver and gold, and raiment, in order that, by spoiling the Egyptians, they might have material for the preparation of the things which pertained to the service of God. For from the things which the children of Israel took from the Egyptians the vessels in the holy of holies were made,—the ark with its lid, and the cherubim, and the mercy-seat, and the golden coffer, where was the manna, the angels’ bread. These things were probably made from the best of the Egyptian gold. An inferior kind would be used for the solid golden candlestick near the inner veil, and its branches, and the golden table on which were the pieces of shewbread, and the golden censer between them. And if there was a third and fourth quality of gold, from it would be made the holy vessels; and the other things would be made of Egyptian silver. For when the children of Israel dwelt in Egypt, they gained this from their dwelling there, that they had no lack of such precious material for the utensils of the service of God. And of the Egyptian raiment were probably made all those things which, as the Scripture mentions, needed sewed and embroidered work, sewed with the wisdom of God, the one to the other, that the veils might be made, and the inner and the outer courts. And why should I go on, in this untimely digression, to set forth how useful to the children of Israel were the things brought from Egypt, which the Egyptians had not put to a proper use, but which the Hebrews, guided by the wisdom of God, used for God’s service? Now the sacred Scripture is wont to represent as an evil the going down from the land of the children of Israel into Egypt, indicating that certain persons get harm from sojourning among the Egyptians, that is to say, from meddling with the knowledge of this world, after they have subscribed to the law of God, and the Israelitish service of Him. Ader at least, the Idumæan, so long as he was in the land of Israel, and had not tasted the bread of the Egyptians, made no idols. It was when he fled from the wise Solomon, and went down into Egypt, as it were flying from the wisdom of God, and was made a kinsman of Pharaoh by marrying his wife’s sister, and begetting a child, who was brought up with the children of Pharaoh, that he did this. Wherefore, although he did return to the land of Israel, he returned only to divide the people of God, and to make them say to the golden calf, “These be thy gods, O Israel, which brought thee up from the land of Egypt.” And I may tell you from my experience, that not many take from Egypt only the useful, and go away and use it for the service of God; while Ader the Idumæan has many brethren. These are they who, from their Greek studies, produce heretical notions, and set them up, like the golden calf, in Bethel, which signifies “God’s house.” In these words also there seems to me an indication that they have set up their own imaginations in the Scriptures, where the word of God dwells, which is called in a figure Bethel. The other figure, the word says, was set up in Dan. Now the borders of Dan are the most extreme, and nearest the borders of the Gentiles, as is clear from what is written in Joshua, the son of Nun. Now some of the devices of these brethren of Ader, as we call them, are also very near the borders of the Gentiles.