ethiopia

And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)

Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,

For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.

And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.

Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.

Persia, Ethiopia, and Libya with them; all of them with shield and helmet:

Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

Until ye come beyond Tanis and Memphis, and to all the inhabitants of Egypt, until ye come to the borders of Ethiopia.

The copy of the letters was this: The great king Artexerxes writeth these things to the princes and governors that are under him from India unto Ethiopia in an hundred and seven and twenty provinces.

The great king Artexerxes unto the princes and governors of an hundred and seven and twenty provinces from India unto Ethiopia, and unto all our faithful subjects, greeting.

And to all the governors and captains and lieutenants that were under him, from India unto Ethiopia, of an hundred twenty and seven provinces.

And after these things the angel said unto me: Hast thou seen all these things? And I said: Yea, Lord. And he said unto me: Follow me, and I will bring thee into Paradise, that the righteous which are there may see thee: for, behold, they hope to see thee, and are ready to come and meet thee with joy and exultation. And I followed after the angel in the swiftness of the Holy Ghost, and he set me in Paradise and said unto me: This is Paradise, wherein Adam and his wife erred. And I entered into Paradise and saw the head of the waters, and the angel beckoned unto me and said to me: Behold, saith he, these waters: for this is the river Phison that compasseth about all the land of Evila, and this other is Geon that goeth about all the land of Egypt and Ethiopia, and this other is Tigris that is over against the Assyrians, and this other is Euphrates that watereth the land of Mesopotamia. And I entered in further and saw a tree planted, out of whose roots flowed waters, and out of it was the beginning of the four rivers, and the Spirit of God rested upon that tree, and when the spirit breathed the waters flowed forth: and I said: Lord, is this tree that which maketh the waters to flow? And he said unto me: Because in the beginning, before the heaven and the earth were made to appear, and all things were invisible, the Spirit of God moved (was borne) upon the waters; but since by the commandment of God the heaven and the earth appeared the spirit hath rested upon this tree; wherefore when the spirit breatheth, the waters flow out from the tree. And he took hold on mine hand and led me unto the tree of the knowledge of good and evil, and said: This is the tree whereby death entered into the world, and Adam taking of it from his wife did eat, and death entered into the world. And he showed me another tree in the midst of Paradise, and saith unto me: This is the tree of life.

Historians declare that India is divided into three parts; and the first is said to end at Ethiopia, and the second at Media, and the third completes the country; and the one portion of it ends in the dark, and the other in the ocean. To this India, then, the holy Bartholomew the apostle of Christ went, and took up his quarters in the temple of Astaruth, and lived there as one of the pilgrims and the poor. In this temple, then, there was an idol called Astaruth, which was supposed to heal the infirm, but rather the more injured all. And the people were in entire ignorance of the true God; and from want of knowledge, but rather from the difficulty of going to any other, they all fled for refuge to the false god. And he brought upon them troubles, infirmities, damage, violence, and much affliction; and when any one sacrificed to him, the demon, retiring, appeared to give a cure to the person in trouble; and the foolish people, seeing this, believed in him. But the demons retired, not because they wished to cure men, but that they might the more assail them, and rather have them altogether in their power; and thinking that they were cured bodily, those that sacrificed to them were the more diseased in soul.

In the midst of the rivers of Ethiopia!

All Libya and Ethiopia.

And Demateyos (Domitius), the Archbishop of Rom (i.e., Constantinople, Byzantium), said, "I have found in the Church of [Saint] Sophia among the books and the royal treasures a manuscript [which stated] that the whole kingdom of the world [belonged] to the Emperor of Rom and the Emperor of Ethiopia."

From the middle of Jerusalem, and from the north thereof to the south- east is the portion of the Emperor of Rom; and from the middle of Jerusalem from the north thereof to the south and to Western India is the portion of the Emperor of Ethiopia.

The Emperor of Rom is the son of Solomon, and the Emperor of Ethiopia is the firstborn and eldest son of Solomon.

And the Queen of the South of whom He spake was the Queen of Ethiopia.

And that merchant, whose name was Tamrin, the merchant of the Queen of Ethiopia, went to Solomon the King; and Solomon took whatsoever he desired from him, and he gave to the merchant whatsoever he wished for in great abundance.

And Solomon went into his house and gave unto him whatever valuable thing he desired for the country of Ethiopia, and he sent him away in peace.

And when it had tarried there for a time it suddenly withdrew itself, and it flew away to the country of Ethiopia, and it shone there with exceedingly great brightness for ever, for it willed to dwell there.

And He came forth where they did not look for Him, and illumined the whole world, more especially the First Sea and the Last Sea, Ethiopia and Rom.

And he went into his house and gave unto her whatsoever she wished for of splendid things and riches, and beautiful apparel which bewitched the eyes, and everything on which great store was set in the country of Ethiopia, and camels and wagons, six thousand in number, which were laden with beautiful things of the most desirable kind, and wagons wherein loads were carried over the desert, and a vessel wherein one could travel over the sea, and a vessel wherein one could traverse the air (or winds), which Solomon had made by the wisdom that God had given unto him.

Whilst I was sleeping with thee I saw many visions in a dream, [and it seemed] as if a sun had risen upon Israel, but it snatched itself away and flew off and lighted up the country of Ethiopia; peradventure that country shall be blessed through thee; God knoweth.

Now there was a law in the country of Ethiopia that [only] a woman should reign, and that she must be a virgin who had never known man, but the Queen said [unto Solomon], "Henceforward a man who is of thy seed shall reign, and a woman shall nevermore reign; only seed of thine shall reign and his seed after him from generation to generation.

Now this is the Gaza which Solomon the King gave to the Queen of Ethiopia.

But his own people, when we asked them, `Whence have ye come and whither do ye go?' said, `We have come from the dominions of Hendake (Candace) and Ethiopia, and we are going to the country of Judah to King Solomon.'" And when King Solomon heard this his heart was perturbed and he was glad in his soul, for in those days he had no children, except a boy who was seven years old and whose name was Iyorbe'am (Rehoboam).

His eldest son was the King of Ethiopia, the son of the Queen of Ethiopia, and was the firstborn of whom [God] spake prophetically, "God sware unto David in righteousness, and repented not, `Of the fruit of thy body will I make to sit upon thy throne.'" And God gave unto David His servant grace before Him, and granted unto him that there should sit upon the throne of Godhead One of his seed in the flesh, from the Virgin, and should judge the living and the dead, and reward every man according to his work, One to whom praise is meet, our Lord Jesus Christ, for ever and ever, Amen.

His eldest son was the King of Ethiopia, the son of the Queen of Ethiopia, and was the firstborn of whom [God] spake prophetically, "God sware unto David in righteousness, and repented not, `Of the fruit of thy body will I make to sit upon thy throne.'" And God gave unto David His servant grace before Him, and granted unto him that there should sit upon the throne of Godhead One of his seed in the flesh, from the Virgin, and should judge the living and the dead, and reward every man according to his work, One to whom praise is meet, our Lord Jesus Christ, for ever and ever, Amen.

And He gave him one on the earth who should become king over the Tabernacle of the Law of the holy, heavenly Zion, that is to say, the King of Ethiopia.

King, and will bring me back safely to my mother the Queen, and to my country Ethiopia."

Come, let us make him king of the country of Ethiopia, together with your children; ye sit on my right hand and on my left hand, and in like manner the eldest of your children shall sit on his right hand and on his left hand.

And then they made ready to do for them (i.e., their children) what it was right to do, and to send them into the country of Ethiopia, so that they might reign there and dwell there for ever, they and their seed from generation to generation.

And there were some who said, "It is meet and right that thy dominion of Ethiopia shall be from the River of Egypt to the west of the sun (i.e., to the setting sun); blessed be thy seed upon the earth--and from Shoa to the east of India, for thou wilt please [the people of these lands].

And his father also said unto Zadok the priest, "Make him to know and tell him concerning the judgment and decree of God which he shall observe there" [in Ethiopia].

And those who were on the right hand should sit in the same way as their fathers sat with King Solomon, even so should they sit at the right hand of his son David, the King of Ethiopia; and those who were on the left hand should sit as their fathers sat with King Solomon, even so should they sit on the left hand of his son David, the King of Ethiopia; and their rank should be like that of their fathers, and their names should be like those of their fathers.

And those who were on the right hand should sit in the same way as their fathers sat with King Solomon, even so should they sit at the right hand of his son David, the King of Ethiopia; and those who were on the left hand should sit as their fathers sat with King Solomon, even so should they sit on the left hand of his son David, the King of Ethiopia; and their rank should be like that of their fathers, and their names should be like those of their fathers.

These are all those who were given to David, king of Ethiopia, the son of Solomon, King of Israel.

And Solomon also gave him horses, and chariots, and riding-camels, and mules, and wagons for carrying loads, and gold, and silver, and splendid apparel, and byssus, and purple, and gems, and pearls and precious stones; and he gave his son everything that would be wished for in the country of Ethiopia.

And then they made ready to set out, and [though] there was great joy with the nobles of the King of Ethiopia, there was sadness with the nobles of the King of Israel, because through the firstborn son of Solomon, King of Israel, that is to say, the King of Ethiopia, the firstborn sons of the nobles of Israel were given to rule over the country of Ethiopia with the son of Solomon the King.

And then they made ready to set out, and [though] there was great joy with the nobles of the King of Ethiopia, there was sadness with the nobles of the King of Israel, because through the firstborn son of Solomon, King of Israel, that is to say, the King of Ethiopia, the firstborn sons of the nobles of Israel were given to rule over the country of Ethiopia with the son of Solomon the King.

And then they made ready to set out, and [though] there was great joy with the nobles of the King of Ethiopia, there was sadness with the nobles of the King of Israel, because through the firstborn son of Solomon, King of Israel, that is to say, the King of Ethiopia, the firstborn sons of the nobles of Israel were given to rule over the country of Ethiopia with the son of Solomon the King.

Thy wisdom is so good that the kingdom of Israel, by the Will of God and by thy wisdom, extendeth to the country of Ethiopia.

And we will depart with her as soon as she hath been committed to our care, and we shall have joy and our fathers sorrow when she arriveth with us in the country of Ethiopia."

And I will take the framework without the pieces of wood thereof being fixed together, and I will have them put together in Ethiopia.

And then the King of Ethiopia rose up to depart to his country, and he came to his father that he might pray on his behalf, and he said unto him, "Bless me, father"; and he made obeisance unto him.

And my father prophesied concerning them, saying, `Ethiopia shall bow before Him, and His enemies shall eat the dust.'

And in another [place] he saith, `Ethiopia shall stretch out her hands to God, and He shall receive her with honour, and the kings of the earth shall praise God.'

And in a third [place] he saith, `Behold, the Philistines, and the Tyrians, and the people of Ethiopia, who were born without the Law.

And they halted by Gaza, the city of the mother of the king, which Solomon the king had given to the Queen of Ethiopia when she came to him.

And they said unto their king, "Let us let down the wagons, for we have come to the water of Ethiopia.

This is the Takkazi which floweth down from Ethiopia, and watereth the Valley of Egypt"; and they let down their wagons there, and set up their tents.

And what shall I say of the great joy and gladness that were in the camp of the King of Ethiopia?

And [the people of Ethiopia] took flutes, and blew horns, and [beat] drums, and [played on] pipes, and the Brook of Egypt was moved and astonished at the noise of their songs and their rejoicings; and with them were mingled outcries and shouts of gladness.

And when the holy Zion crossed over with those who were in attendance on her, and who sang songs to the accompaniment of harps and flutes, the sea received them and its waves leaped up as do the high mountains when they are split asunder, and it roared even as a lion roareth when he is enraged, and it thundered as doth the winter thunder of Damascus and Ethiopia when the lightning smiteth the clouds, and the sound thereof mingled with the sounds of the musical instruments.

And there was joy to the Sea of Eritrea, and to the people of Ethiopia, who went forth to the sea and rejoiced exceedingly, and with a greater joy than did Israel when they came out of Egypt.

And then they loaded their wagons, and they rose up, and departed, and journeyed on to the land of Medyam, and they came to the country of Belontos, which is a country of Ethiopia.

And all the provinces of Ethiopia rejoiced, for Zion sent forth a light like that of the sun into the darkness wheresoever she came.

And having tarried a time it went down and lighted up the Country of Ethiopia, and it did not return to the land of Judah.

And it rose below the earth in a place where it was not expected, and it illumined the country of Rom, and the country of Ethiopia, and afterwards all those who believed on it."

Verily the sun that appeared unto me long ago when I was sleeping with the Queen of Ethiopia was the symbol of the holy Zion.

And the King rose up and commanded the crier to go round, and the soldiers to blow the trumpets, so that the people might go forth and pursue the men of the land of Ethiopia, and if they overtook them they were to seize his son and bring him back with Zion, and slay the [other] men with the sword.

And the King rose up in wrath and set out to pursue [the men of Ethiopia].

And the King himself rose up and followed the track of the road of the men of Ethiopia, and he sent out mounted horsemen, so that they might [ride on before him and] find out where they were, and might return and bring him news [of them].

And the horsemen journeyed on and came to the country of Mesr (Egypt), where the men of Ethiopia had encamped with their king, and where they had made peace with Zion, and they rejoiced.

And the soldiers of King Solomon questioned the people, and the men of the country of Egypt said unto them, "Some days ago certain men of Ethiopia passed here; and they travelled swiftly in wagons, like the angels, and they were swifter than the eagles of the heavens."

And Solomon the King made haste to question him, even before he had presented his gift and embassy, and said unto him, "Hast thou seen men of Ethiopia fleeing by this road?"

Having set out from Alexandria I came to Kahera (Cairo), the city of the King, and on my arrival these men of Ethiopia of whom thou speakest arrived there also.

For the glory of the glorious daughter of Zion is removed, and the glory of the daughter of Ethiopia, the vile, hath increased.

And as for that which thou sayest concerning the going of Zion to their city, to the country of Ethiopia, if God willed it and she herself willed it, there is no one who could prevent her; for of her own will she went, and of her own will she will return if God pleaseth.

But the foolishness of God is wiser than the wisdom of men, and He hath only given thee three sons: the one who carried off thy glory into an alien land, and made the habitation of God to be in Ethiopia; the one who is lame of foot, who shall sit upon thy throne for the people of Israel, the son of the kin of thy kin from Tarbana, of the house of Judah; and the one who is the son of a Greek woman, a handmaiden, who in the last days shall destroy Rehoboam and all thy kin of Israel; and this land shall be his because he believeth in Him that shall come, the Saviour.

Zion hath taken up her abode with thy firstborn and she shall be the salvation of the people of Ethiopia for ever; and the Pearl shall be carried in the belly of `Ayorbe'am (Rehoboam) thy son, and shall be the saviour of all the world.

He Who reigned on the throne of David His father was Jesus Christ, his kinsman in the flesh by a virgin, Who sat upon the throne of His Godhead; and upon earth He granted to reign upon His throne the King of Ethiopia, Solomon's firstborn.

And he took counsel with his counsellors of the house of Israel, and he said unto them, "We have already given our son and our children to the country of Ethiopia, and Israel hath a kingdom there.

Hold ye not it against me as an evil thing that formerly I took away your sons, for it is a pleasing thing to God that the men of Ethiopia have learned His Name, and have become His people.

In like manner, the men of Rome, if we give them our children, will become the people of God, and unto us moreover shall be given the name of `People of God,' being spoken of thus and called thus: The people of Israel have taken the kingdom of Ethiopia and the kingdom of Rome.

And Isaac reigned over Judah and over `Amorewon, and over Keewon, and `Iyabusewon, and Ferzewon, and `Eewewon, and Kekedewon, and Romya, and `Ansokya (Antiochia), and Sorya (Syria), and Armenia, and Feleseem (Palestine), and Ethiopia, and Edom, and Philistia, and Iyoab, and Amalek, and Phrygia, and Babylon, and Yonanes, and `Ebrayast.

And the King of Ethiopia returned to his country with great joy and gladness; and marching along with their songs, and their pipes, and their wagons, like an army of heavenly beings, the Ethiopians arrived from Jerusalem at the city of Wakerom in a single day.

And they sent messengers in ships to announce [their arrival] to Makeda, the Queen of Ethiopia, and to report to her how they had found every good thing, and how her son had become king, and how they had brought the heavenly Zion.

And they blew horns before her, and all the people of Ethiopia rejoiced, from the least to the greatest, men as well as women; and the soldiers rose up with her to meet their King.

And she came to the city of the Government, which is the chief city of the kingdom of Ethiopia; now in later times this [city] became the chief city of the Christians of Ethiopia.

And she came to the city of the Government, which is the chief city of the kingdom of Ethiopia; now in later times this [city] became the chief city of the Christians of Ethiopia.

And her son came by the `Azyaba road to Wakerom, and he came forth to Masas, and ascended to Bur, and arrived at the city of the Government, the capital [city] of Ethiopia, which the Queen herself had built and called "Dabra Makeda," after her own name.

And what shall I say of the rejoicing which took place then in the country of Ethiopia, and of the joy of the people, both of man and beast, from the least to the greatest, and of both women and men?

In those days Solomon was King in Jerusalem, and Makeda was Queen in Ethiopia.

And the Queen said unto her nobles: "Speak ye now, and swear ye by the heavenly Zion that ye will not make women queens or set them upon the throne of the kingdom of Ethiopia, and that no one except the male seed of David, the son of Solomon the King, shall ever reign over Ethiopia, and that ye will never make women queens."