has

Yea, children, deceive not yourselves, for there has been previously prepared a place for every soul of man.

AND now, my children, do not say: 'Our father is standing before God, and is praying for our sins,' for there is there no helper of any man who has sinned.

For the angels who shall go with me are standing before me and urge me to my departure from you; they are standing here on earth, awaiting what has been told them.

Enoch answered to his son Methosalam and said: 'Hear, child, from the time when the Lord anointed me with the ointment of his glory, there has been no food in me, and my soul remembers not earthly enjoyment, neither do I want anything earthly!

And if they bring for sacrifice clean animals, and birds, man has cure, he cures his soul.

And if his hands made it, but his heart murmur, and his heart cease not making murmur incessantly, he has not any advantage.

Because valour also has been given from the Most High to men in soul and body.

And it has fire, snow, and ice made ready for the day of judgement, in the righteous judgement of God; for in it are all the spirits of the retributions for vengeance on men.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

Isaiah said to Hezekiah the king, but not in the presence of Manasseh only did he say unto him: 'As the Lord liveth, whose name has not been sent into this world, and as the Beloved of my Lord liveth, and the Spirit which speaketh in me liveth, all these commands and these words will be made of none effect by Manasseh thy son, and through the agency of his hands I shall depart mid the torture of my body.

And all that he hath desired he will do in the world: he will do and speak like the Beloved and he will say: 'I am God and before me there has been none.'

And he said unto me: 'So has it been since this world was made until now, and this war (will continue) till He, whom thou shalt see will come and destroy him.

For above all the heavens and their angels has thy throne been placed, and thy garments and thy crown which thou shalt see.'

And I praised Him, who is not named and the Only-begotten who dwelleth in the heavens, whose name is not known to any flesh, who has bestowed such glory on the several heavens, and who makes great the glory of the angels, and more excellent the glory of Him who sitteth on the throne.

And he said: 'From the sixth heaven there are no longer angels on the left, nor a throne set in the midst, but (they are directed) by the power of the seventh heaven, where dwelleth He that is not named and the Elect One, whose name has not been made known, and none of the heavens can learn His name.'

I indeed say unto thee, Isaiah; No man about to return into a body of that world has ascended or seen what thou seest or perceived what thou hast perceived and what thou wilt see.

For it has been permitted to thee in the lot of the Lord to come hither [and from thence comes the power of the sixth heaven and of the air].

And he said unto me: 'Crowns and thrones of glory they do not receive, till the Beloved will descend in the form in which you will see Him descend [will descend, I say] into the world in the last days the Lord, who will be called Christ. Nevertheless they see and know whose will be thrones, and whose the crowns when He has descended, and been made in your form, and they will think that He is flesh and is a man.

Then indeed they will receive their [garments and] thrones and crowns, when He has ascended into the seventh heaven.

And when her husband Joseph said unto her: 'What has astonied thee?' his eyes were opened and he saw the infant and praised God, because into his portion God had come.

And many said: 'She has not borne a child, nor has a midwife gone up (to her), nor have we heard the cries of (labour) pains.' And they were all blinded respecting Him and they all knew regarding Him, though they knew not whence He was.

And many said: 'She has not borne a child, nor has a midwife gone up (to her), nor have we heard the cries of (labour) pains.' And they were all blinded respecting Him and they all knew regarding Him, though they knew not whence He was.

And there was much sorrow there, while they said: 'How did our Lord descend in our midst, and we perceived not the glory [which has been upon Him], which we see has been upon Him from the sixth heaven?'

And there was much sorrow there, while they said: 'How did our Lord descend in our midst, and we perceived not the glory [which has been upon Him], which we see has been upon Him from the sixth heaven?'

And this angel said unto me: 'Isaiah, son of Amoz, it is enough for thee; for these are great things; for thou hast seen what no child of flesh has seen.

O my son! be not like a bare, leafless tree that doth not grow, but be like a tree covered with its leaves and its boughs; for the man who has neither wife nor children is disgraced in the world and is hated by them, like a leafless and fruitless tree.

O my son! whosoever is elegant in his dress, he is the same in his speech; and he who has a mean appearance in his dress, he also is the same in his speech.

Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'

Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'

And when the king heard what was in the letter he was perplexed with a great perplexity and was wroth with a great and fierce wrath, and said, 'Ah, I have shown my wisdom! what have I done to Haiqar that he has written these letters to my enemies? Is this my recompense from him for my benefits to him?'

And Nadan said to him, 'Hast thou seen, O my lord the king! what this wretch has done? but be not thou wroth and be not grieved nor pained, but go to thy house and sit on thy throne, and I will bring Haiqar to thee bound and chained with chains, and I will chase away thine enemy from thee without toil.'

For I am not guilty, and it shall be when thou shalt present me before him in his palace, thou shalt meet with great good fortune, and know that Nadan my sister's son has deceived me and has done this bad deed to me, and the king will repent of having slain me; and now I have a cellar in the garden of my house, and no one knows of it.

For I am not guilty, and it shall be when thou shalt present me before him in his palace, thou shalt meet with great good fortune, and know that Nadan my sister's son has deceived me and has done this bad deed to me, and the king will repent of having slain me; and now I have a cellar in the garden of my house, and no one knows of it.

They have provoked us and overcome us, and many of the people of our country have fled to Egypt for fear of the taxes that the king of Egypt has sent to demand from us.

And he has sent me, who am one of his slaves, that I may answer thee thy questions, and may fulfil all thy desire: for thou hast sent to seek from my lord the king a man who will build thee a castle between the heaven and the earth.

And Pharaoh said to him, 'Had thy lord no one of higher dignity than thee, that he has sent me a little ant to reply to me, and to converse with me?'

And he said to him, 'Thou hast told the truth in this saying. But we have heard of Haiqar, that king Sennacherib has slain him, yet thou dost seem to be alive and well.'

'Peace be to thee, O my brother! and what we make known to thee by this is that a brother has need of his brother, and kings of each other, and my hope from thee is that thou wouldst lend me nine hundred talents of gold, for I need it for the victualling of some of the soldiers, that, I may spend it upon them. And after a little while I will send it thee.'

And Haiqar said to him, my lord the king! verily she has done an ugly deed to me, and has deserved this drubbing and flogging, for my lord king Sennacherib had given me a fine cock, and he had a strong true voice and knew the hours of the day and the night.

And Haiqar said to him, my lord the king! verily she has done an ugly deed to me, and has deserved this drubbing and flogging, for my lord king Sennacherib had given me a fine cock, and he had a strong true voice and knew the hours of the day and the night.

And Pharaoh said, 'O Haiqar, we have a millstone here and it has been broken and I want thee to sew it up.'

O my lord! what can I do with wealth and its like? but if thou wilt show me favour, give me Nadan, my sister's son, that I may recompense him for what he has done to me, and grant me his blood and hold me guiltless of it.'

O my boy! the saying has been confirmed which runs: "If thou begettest a boy, call him thy son, and if thou rearest a boy, call him thy slave."

'What is to prevent you from doing this?' replied the king. 'Everything that is necessary has been placed at your disposal!

And the king when he understood all the facts of the case ordered a letter to be written to the Jewish High Priest that his purpose (which has already been described) might be accomplished.

Having, as has already been stated, obtained an opportunity for securing their emancipation, I addressed the king with the following arguments. 'Let us not be so unreasonable as to allow our deeds to give the lie to our words.

And I, when I ascended the throne, adopted a kindly attitude towards all my subjects, and more particularly to those who were citizens of yours--I have set at liberty more than a hundred thousand captives, paying their owners the appropriate market price for them, and if ever evil has been done to your people through the passions of the mob, I have made them reparation.

The motive which prompted my action has been the desire to act piously and render unto the supreme God a thank-offering for maintaining my kingdom in peace and great glory in all the world.

There are moreover wonderful and indescribable cisterns underground, as they pointed out to me, at a distance of five furlongs all round the site of the temple, and each of them has countless pipes so that the different streams converge together.

They led me more than four furlongs outside the city and bade me peer down towards a certain spot and listen to the noise that was made by the meeting of the waters, so that the great size of the reservoirs became manifest to me, as has already been pointed out.

For they all work spontaneously, though it entails much painful exertion, and each one has a special task allotted to him.

It has its towers arranged in the shape of a theatre, with thoroughfares leading between them now the crossroads of the lower towers are visible but those of the upper towers are more frequented.

The cities which are large and enjoy a corresponding prosperity are well-populated, but they neglect the country districts, since all men are inclined to a life of enjoyment, for every one has a natural tendency towards the pursuit of pleasure.

Wherefore all the rules which he has laid down with regard to what is permitted in the case of these birds and other animals, he has enacted with the object of teaching us a moral lesson.

Wherefore all the rules which he has laid down with regard to what is permitted in the case of these birds and other animals, he has enacted with the object of teaching us a moral lesson.

For he has marked out every time and place that we may continually remember the God who rules and preserves us.

Moreover, upon our garments he has given us a symbol of remembrance, and in like manner he has ordered us to put the divine oracles upon our gates and doors as a remembrance of God.

Moreover, upon our garments he has given us a symbol of remembrance, and in like manner he has ordered us to put the divine oracles upon our gates and doors as a remembrance of God.

The excellency of the analogy in regard to discrimination and memory has now been pointed out to you, according to our interpretation of "the cloven hoof and the chewing of the cud."

The weasel class, too, is peculiar: for besides what has been said, it has a characteristic which is defiling: It conceives through the ears and brings forth through the mouth.

The weasel class, too, is peculiar: for besides what has been said, it has a characteristic which is defiling: It conceives through the ears and brings forth through the mouth.

My brief account of these matters ought to have convinced you, that all our regulations have been drawn up with a view to righteousness, and that nothing has been enacted in the Scripture thoughtlessly or without due reason, but its purpose is to enable us throughout our whole life and in all our actions to practise righteousness before all men, being mindful of Almighty God.

And he rose up and made a remarkable prayer. 'May Almighty God enrich you, O king, with all the good things which He has made and may He grant you and your wife and your children and your comrades the continual possession of them as long as you live!'

For the mind mostly busies itself in sleep with the same things with, which it occupies itself when awake. And he who has all his thoughts and actions set towards the noblest ends establishes himself in righteousness both when he is awake and when he is asleep. Wherefore. you must be steadfast in the constant discipline of self.

And he replied, 'Look always to your own fame and your own supreme position, that you may speak and think only such things as are consistent therewith, knowing that all your subjects think and talk about you. For you must not appear to be worse than the actors, who study carefully the role, which it is necessary for them to play, and shape all their actions in accordance with it. You are not acting a part, but are really a king, since God has bestowed upon you a royal authority in keeping with your character.'

And he replied, 'To our parents continually, for God has given us a most important commandment with regard to the honour due to parents. In the next place He reckons the attitude of friend towards friend for He speaks of "a friend which is as thine own soul." You do well in trying to bring all men into friendship with yourself.'

And he said, 'If you recognize that it is God who has put the thoughts into the hearts of the lawgivers that the lives of men might be preserved, you will follow them.'

And he said, 'When the mind is conscious that it has wrought no evil, and when God directs it to all noble counsels.'

And he replied, 'That a man should be conscious in himself that he has wrought no evil and that he should live his life in the truth. Since it is from these, O mighty King, that the greatest joy and steadfastness of soul and strong faith in God accrue to you if you rule your realm in piety.'

And he replied, 'By remembering that he had done no evil to any of his subjects, and that all would fight for him in return for the benefits which they had received, knowing that even if they lose their lives, you will care for those dependent on them. For you never fail to make reparation to any--such is the kind-heartedness with which God has inspired you.'

And he replied, 'All who hate wickedness, and imitating your own conduct act righteously that they may maintain a good reputation constantly. For this is what you do, O mighty King,' he said, 'and it is God who has bestowed upon you the crown of righteousness.'

And he replied, 'To reading and the study of the records of official journeys, which are written in reference to the various kingdoms, with a view to the reformation and preservation of the subjects. And it is by such activity that you have attained to a glory which has never been approached by others, through the help of God who fulfils all your desires.'

But, as I have said, a good nature which has been properly trained is capable of ruling, and you are a great king, not so much because you excel in the glory of your rule and your wealth but rather because you have surpassed all men in clemency and philanthropy, thanks to God who has endowed you with these qualities.'

But, as I have said, a good nature which has been properly trained is capable of ruling, and you are a great king, not so much because you excel in the glory of your rule and your wealth but rather because you have surpassed all men in clemency and philanthropy, thanks to God who has endowed you with these qualities.'

For on the following day the minutes of the doings and sayings of the previous day are read over before business commence, and if there has been any irregularity, the matter is at once set right.

I obtained therefore, as has been said, accurate information from the public records, and I have set forth the facts in proper order since I know how eager you are to obtain useful information.

I could bring before you many examples, drawn from various sources, where Reason has proved itself master over the passions, but the best instance by far that I can give is the noble conduct of those who died for the sake of virtue, Eleazar, and the Seven Brethren and the Mother.

Is it not that Reason has power to repress the appetites? In my opinion it is so.

For most excellent is the meat of this animal which Nature has graciously bestowed upon us, and why should you abominate it? Truly it is folly not to enjoy innocent pleasures, and it is wrong to reject Nature's favours.

He has commanded us to eat the things that will be convenient for our souls, and he has forbidden us to eat meats that would be the contrary.

He has commanded us to eat the things that will be convenient for our souls, and he has forbidden us to eat meats that would be the contrary.

'O young men, I wish well to each one of you, and admire your beauty, and honour highly so large a band of brothers; so not only do I advise you not to persist in the madness of that old man who has already suffered, but I even entreat of you to yield to me and become partakers in my friendship.

You are not ignorant of the love of brethren, whereof the divine and all-wise Providence has given an inheritance to those who are begotten though their fathers, implanting it in them even through the mother's womb; wherein brethren do dwell the like period, and take their form during the same time, and are nourished from the same blood, and are quickened with the same soul, and are brought into the world after the same space, and they draw milk from the same founts, whereby their fraternal souls are nursed together in arms at the breast; and they are knit yet closer through a common nurture and daily companionship and other education, and through our discipline under the Law of God.

I have proved, accordingly, that not only have men triumphed over their sufferings, but that a woman also has despised the most dreadful tortures.

I have been united to I-run, for the Lover has found the Beloved,

And he who has pleasure in the Living One, will become living.

Thou has given thy heart, O Lord, to thy believers: never wilt thou fail, nor be without fruits:

The Lord has multiplied the knowledge of Himself, and is zealous that these things should be known, which by His grace have been given to us.

He hath caused me to know Himself, without grudging, by His simplicity: His kindness has humbled His greatness.

Your flesh has not known what I am saying to you neither have your hearts known what I am showing to you.

The word of the Lord and His good pleasures, the holy thought which He has devised concerning his Messiah.

And He has caused His knowledge to abound in me, because the mouth of the Lord is the true Word, and the door of His light;

Like a river which has an abundant fountain, and flows to the help of them that seek it. Hallelujah.

He has richly blessed me and my head is with Him: and the sword shall not divide me from Him, nor the scimitar;

Grace has been revealed for your salvation. Believe and live and be saved. Hallelujah.

The Lord has bridged them by His word; and He walked and crossed them on foot:

And a way has been appointed for those who cross after Him and for those who adhere to the course of faith in Him and worship His name. Hallelujah.

For a great day has shined upon us: and marvellous is He who has given us of His glory.

For a great day has shined upon us: and marvellous is He who has given us of His glory.

For we see that our death has not touched thee.